International Journal of Nusantara Islam
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Encouraging Optimal Aging through a Lifestyle Based on Islamic Psychospiritual Science
Full text linkAgeing is an inevitable natural process that can give rise to concerns at both individual and societal levels if strategic planning is not in place to address the associated changes and ensure the well-being and satisfaction of this population. This article aims to explore the significance of healthcare for the elderly and the application of Islamic psychospiritual science in promoting healthy ageing by emphasizing lifestyle factors. The research employed a survey instrument administered to 307 randomly selected respondents, including elderly individuals and caregivers. The study was conducted across Malaysia from February 2022 to April 2022. The collected data were analyzed using the Statistical Package for the Social Sciences (SPSS) version 22 software. The study findings indicate that all the elements encompassing an Islamic psychospiritual lifestyle, including the physical, psychological, spiritual, and social aspects, hold great significance. The Cronbach's alpha (α) score for this study was calculated at 0.934, indicating a high level of internal consistency. The results of this study offer valuable insights for family members, caregivers, welfare organizations, nursing homes, and other entities involved in elderly care. These findings can guide the optimization of care aspects, particularly in light of the challenges posed by the Covid-19 pandemic. Additionally, the study's outcomes can inform the development of modules or guidelines for elderly care, facilitating the caregiving process
Exploring the Socio-Phenomenological Method in Qur'anic Interpretation: Hasan Hanafi's Approach
Full text linkThe primary objective of Qur’anic interpretation is to address its pressing significance, necessitating meticulous analysis. Hasan Hanafi seeks to overturn the classical approach, where interpretation starts from the Qur’an and moves towards understanding reality, by proposing a reverse trajectory, from reality to the text. This research delves into the methodological framework of Hanafi’s socio-phenomenological approach to Qur’anic interpretation. The socio-phenomenological approach, rooted in philosophy and social sciences, is employed as a tool for engaging with the Qur’an. Its aim is to mitigate subjectivity and prioritize the urgency of addressing communal concerns through interpretive studies. Content analysis is the research methodology employed, specifically employing descriptive analysis to comprehensively scrutinize the data at hand. A thorough library research method was implemented, encompassing an extensive survey of meticulously selected literature. The findings reveal that Hasan Hanafi’s interpretation aligns with the fundamental thematic method but adopts a more eclectic approach. Hanafi places greater emphasis on the pressing interests and challenges faced by the community, which are then confronted with the Qur’an in search of solutions. By emphasizing the relevance of the Qur’an to the social realities and phenomena of contemporary society, Hanafi’s method advocates for a dynamic and contextually sensitive interpretation that addresses the community’s urgent needs and problems. This study highlights the strengths of the socio-phenomenological approach, notably its capacity to provide holistic and profound understandings of social contexts and phenomena. Through its engagement with diverse disciplines and perspectives, this method encourages a comprehensive interpretation that takes into account the multidimensional nature of social issues
Miftahul Muta'allimin Islamic Boarding School: From the Classik Book (Kitab Kuning) to Scientific Traditions
Full text linkThis study analyzes the Javanese pegon method in Islamic boarding schools in Indonesia, especially at the Miftahul Muta'allimin Islamic Boarding School in Cirebon. Currently, during the digital media era, this phenomenon appears a lot, namely how the Javanese Pegon method answers its existence. Researchers will test the explanation about the presence of the Javanese Pegon meaning method as it has become a tradition of learning in Islamic boarding schools in general, we need to limit the discussion in this paper. How does the Javanese Pegon meaning become one of the methods for understanding the Classik Book   (Kitab Kuning), What are the advantages of the Javanese Pegon meaning method in the process of understanding the Classik Book   (Kitab Kuning), What are the inhibiting factors in applying the Pegon Javanese meaning method to understanding the Classik Book   (Kitab Kuning). The approach that will be used is of course phenomenology and with an observation framework
Religion in the Perspective of the Punk Community: Phenomenological Study on Punk Community Members in Tasikmalaya City
Full text linkThe survey results showed that all Punk community members were Muslim, and 75 per cent were graduates of Islamic boarding schools with broken homes, poverty and lifestyle backgrounds. Based on observations in the field, their lives, especially those who graduated from Islamic boarding schools, are now not just able to enjoy a free life. However, based on freedom, they live wild lives and behave in strange ways, starting from extortion, drugs, and committing sexual crimes. In this study, the authors focus on religion from the perspective of the Punk community in Tasikmalaya City. These two theories and methods are appropriate for exploring a person's reality in depth based on their experience. The approach used in this research is qualitative. In this study, the authors used phenomenological theory and the construction of social reality with qualitative methods. The researchers employed a qualitative approach to address the problem in this study; The researcher obtained information that yielded descriptive data in the form of written or spoken words and through observation of the subject's behavior. The analysis results obtained two categories of religious understanding: three members of the Tasikmalaya City Punk community and pesantren alums understood religion as a nail. In contrast, two high school graduates of informants understood religion as a cage. However, this understanding differs from Punk community members in Tasikmalaya Cit
Prophetic Leadership In Tabligh Aspect: A Study Of Leadership Practices In Darussyifa Al-Fitroh Yaspida’s Business Units
Full text linkThis study endeavors to comprehensively elucidate the prophetic leadership style exhibited by the leaders of Pondok Pesantren Darussyifa Al Fitroh Yaspida in Kabupaten Sukabumi, with a specific focus on the Tabligh aspect pertaining to the autonomy of their business units. Employing a qualitative approach with a case study design, the research utilizes data collection techniques involving meticulous observation, in-depth interviews, and diligent documentation. Rigorous data analysis processes encompass data condensation, meticulous data presentation, and astute drawing of conclusions. Data validity is ensured through the judicious application of data triangulation and informant review. The research findings unveil a praiseworthy and well-executed implementation of the seven key indicators of prophetic leadership in the Tabligh aspect, encompassing: (1) the articulation of a clear and compelling vision, (2) the collaborative sharing of mission and objectives, (3) the adeptness in effective communication, (4) the exemplary leadership by setting a compelling example, (5) the remarkable ability to motivate and inspire, (6) the manifestation of genuine care and compassion, and (7) the adeptness in fostering teamwork. These indicators have been meticulously integrated into the operational framework of the business units within Pondok Pesantren Darussyifa Alfitroh Yaspida. This research substantiates the remarkable effectiveness of prophetic leadership within Pondok Pesantren Darussyifa Al Fitroh Yaspida, particularly in the Tabligh aspect. The thorough exploration of leadership practices and their seamless integration within the business units reflects the profundity of their commitment to fostering a harmonious and spiritually enriched working environment, ultimately contributing to the success and prosperity of the institutio
Philosophy and Legal Principles of 'Adam Al-Gharar Bai' Al-Salam And its Embodiments in Online Transactions
Full text linkThis article explains the philosophy and legal principles of 'adam al-gharar bai' al-salam contract practiced by modern society. In contemporary economic practice, the bai' al-salam contract is widely used in online transactions. The existence of online transactions removes regional boundaries in transactions so that sellers and buyers do not need to meet. Online transactions raise various new problems such as; non-compliance with the specifications of the product ordered, quantity that does not match the order, quality that does not match the order, until there is uncertainty of accountability in the event of damage to the product. The methodology of this article uses a literature study with descriptive analysis. Data were obtained from various books, journals and other online sources. The results of the study show that the philosophy and principles contained in bai' al-salam are mutual help, certainty, and justice. As for the practice of online transactions, the legal principle of 'adam al-gharar bai' as-salam can be applied as long as the seller lists and describes the size, quality of the product or its constituent materials on its online platfor
Contextual Teaching and Learning Based on Islamic Religious Education and Its Impact on Praja Religious Behavior
Full text linkIslamic religious education is not only focused on providing theoretical knowledge, but it should also ensure that the learning experiences of students are always related to current issues in their environment. The Contextual Teaching and Learning (CTL) based model of Islamic religious education establishes a connection between each lesson or topic and real-life situations, aiming to impact the religious beliefs of the students at the Institute of Home Affairs Administration in Jatinangor. This research adopts a qualitative approach with a descriptive method. Data collection techniques include observation, interviews, and documentation, while data analysis involves data collection, data presentation, and data processing. The results of this study indicate that the model of Islamic religious education at the Institute of Home Affairs Administration in Jatinangor can be divided into two important parts: Islamic religious education learning in accordance with the national curriculum conducted during classroom hours, and Islamic education and guidance provided by extracurricular units outside of classroom hours as local content
Internet, Hadith And Traditional Islamic Learning Practices In Indonesia: Negotiation between Offline and Online in Traditional Islamic Learning Systems
Full text linkSebagai bidang penelitian yang berkembang, arah penelitian internet dan keagamaan menunjukkan perkembangan yang dinamis. Pada tahap awal perkembangannya, studi agama digital berfokus pada bagaimana agama memperkenalkan praktik online dengan mempertimbangkan keuntungan dan kerugian internet (Brasher 2001, Zaleski 1997), sebelum mengeksplorasi bagaimana agama diadaptasi dalam praktik online (Bunt 2003, 2010), juga sebagai fenomena yang muncul dari agama siber dan agama digital (Campbell 2005a, 2005b, 2007; Cloete 2016; Helland 2005). Beberapa peneliti telah menggunakan sejumlah pendekatan teoritis untuk studi agama digital, termasuk mediasi (Hoover 2006; Martin-Barbero 1993) dan mediatisasi (Giorgi 2019; Hjarvard 2011a, 2011b; Loveheim 2008). Secara umum, agama digital telah menarik perhatian sejak studi O'Leary tentang bagaimana internet berfungsi sebagai ruang sakral (O’Leary 1996). Campbell bahkan mengusulkan agama sebagai mikrokosmos baru dalam studi internet (Campbell 2012)
The Social Lives of Veiled Women: Exploring Religious Identity and Modern Society's Reactions
Full text linkThe primary objective of this study is to investigate and gain a comprehensive understanding of the social experiences of women who wear the veil in their everyday lives. The study seeks to achieve two key objectives: first, to discern the motivations driving women to wear the veil, and second, to examine the social dynamics governing their utilization of the veil in daily life. Employing a qualitative method with a phenomenological approach, data collection was carried out through interviews and observations. The findings of this study shed light on the diverse motivations that drive veiled career women to wear the veil. These motivations are rooted in various causal factors, including experiences of disturbance, societal influences, concerns, and familial issues. The overarching objective for these women is to fortify their faith and safeguard themselves against undesirable behaviors. Moreover, the study reveals that the veil holds multiple meanings for career women who wear it, such as serving as reminders, protective elements, expressions of gratitude, symbols of communication, obligations, and even challenges. The dynamics of communication among women who wear the veil, as explored in this study, encompass interactions with their immediate environment, their social circles, and communication within the workplace. These interactions elicit a spectrum of responses and reactions, ranging from rejection and alienation to serving as role models and sources of inspiration for others considering the practice of wearing the veil. This research provides valuable insights into the complex interplay of motives, meanings, and social interactions surrounding the practice of veiling among career wome
Patani Scholars' Views on Tawassul with the Prophet and Righteous: Analysis of Abd al-Qadir bin Wangah's Risalah Irsyad Al-Jawiyīn
Full text linkThis study explores the theological concept of Tawassul in the Islamic tradition of the Nusantara region, focusing on Patani scholars' perspectives, particularly in Abd al-Qadir bin Haji Wangah Sela Budi Sekam Fatani's manuscript "Risalah Irsyad Al-Jawiyiin Ili Sabilil Al-Ulama' Al-‘Amilin." The manuscript's context is set in a period of theological debates between the Salaf and Khalaf schools, addressing Quranic interpretations, Hadith studies, and practices like Tawassul. The qualitative research methodology involves transcribing the original Jawi script into the Roman alphabet, translating it into English, and performing a detailed textual analysis. This approach aims to uncover the nuances of Tawassul, as discussed in the manuscript, making it accessible to a broader audience.The study reveals Tuan Guru Haji Abd al-Qadir's in-depth discourse on Tawassul, particularly relating to Prophet Muhammad Sallallahu’ alaihi wasallam and other righteous individuals. It underscores the permissibility and varied forms of Tawassul, reflecting the intricate layers of Islamic jurisprudence and cultural practices in the Nusantara region. The manuscript offers significant insights into the diversity of Islamic thought within the Nusantara region. It bridges historical theological discourse with contemporary religious practices, enriching the understanding of Tawassul's role in Islamic worship and spirituality. The study situates Tuan Guru Haji Abd al-Qadir's perspectives within broader Islamic theological discussions, highlighting the dynamic and interpretive nature of Islamic theology