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PENGARUH METODE PEMBELAJARAN DAN JENIS KELAMIN TERHADAP HASIL BELAJAR ANAK DI TK ABA KOTA SEMARANG
No full textThe study aims to determine the effect of teaching methods and learning outcomes of sex to kindergartners. Specifically the study aims to describe the methods of learning, gender, and learning outcomes and teaching methods and analyze the influence of gender on learning outcomes of children in kindergarten. The method of learning is the way in which teachers in the learning process to achieve the objectives of activities. Learning methods referred to in this study is the method of play and storytelling. Gender is defined as the biological and anatomical differences in body chemical composition between men and women who are considered influential in the development and intellectual capacity emotional respectively. The results of learning are obtained through assessment tests, which are grouped into three domains, namely kognitive, affective and psychomotor. Theoritically, the interaction of children with the learning methods of play the role remind one another duties as agreed in the game. This condition is easier for the child in games or understand the procedure and given the role and functions of each. But not all children feel and get the same role in a game so the experience they have got is different. Thus play role method can affect learning outcomes. Based on research results showed that this method of learning and gender had no interactive effects on learning outcomes
TAREKAT SEBAGAI ORGANISASI TASAWUF (Melacak Peran Tarekat Dalam Perkembangan Dakwah Islamiyah)
Full text linkTarekat yang semula berkiprah dalam bidang pendidikan spiritual muslim yang concern dalam pembentukan mental salih yang sering dipahami sebagai sebuah kelompok tertutup dan cenderung mengasingkan diri, maka pada abad ke-13 M menemui momentumnya untuk mengembangkan peran dan kiprahnya membentuk dalam sebuah organisasi yang militan. Hal itu, ditunjukkan ketika kekuatan politik Islam yang menjadi andalan dalam penyebaran Islam runtuh karena serangan dahsyat tentara Mongol, sehingga tarekat tampil menggantikan fungsi politik untuk memandu dan bertanggung jawab atas kelangsungan dakwah Islam ke seluruh penjuru dunia, walaupun dengan menggunakan paradigma dan pendekatan dakwah yang berbeda. Hal ini dapat dilihat dengan berbagai peran tarekat dalam mengembangkan dakwah Islam dengan berbagai macam cara diantaranya adalah dengan peran pendidikan, peran sosial dan ekonomi, serta peran sosial-politik dan militer. Kalau dilihat lingkup yang diperankan tarekat dalam panggung kehidupan sosial-historik ini cukup kompleks, dan juga berkembang sesuai dengan tuntutan perkembangan zaman
DAKWAH DAN EPISTIMOLOGI DALAM KHAZANAH FILSAFAT ISLAM
No full textDa’wah (Islam) should not only at the conception but trying to get a more in-depth knowledge and connect with the target object (pure science and applied science). Dakwah without understanding the philosophical-epistemological foundation will lead to understanding of the Da’wah (Islamic) becomes shallow and oven cause/make its adherents are stuct into the formalism and narrow fanaticism, on the contrary, the understanding of Dakwah which at based on philoshopical–epistelomogical will bring Dakwah at understanding essentially and in depth, so avoiding from conflicts caused by the many isms or others.There are at least three forms that can be used as a reference deals with the means of scientific development of Dakwah, which deals with the means Bayani, deals with the means Irfani and deals with the means Burhani. Burhani, the patterns of thought derived from the texts (Nash) then Irfani the patterns of thought proceed from zauq, qalb, , or intuition, while Burhani rooted in intellectual activities to establish the truth of a proposition by the deductive method, i.e by linking to each other proposition that are axiomatic. The three forms of epistemology above, will determine the dynamics and characteristic of the science of Dakwah
TAWARAN METODE PENAFSIRAN TEMATIK HASSAN HANAFI
Full text linkMetode penafsiran al-Qur’an yang disodorkan oleh Hassan Hanafi adalah sebuah kekayaan intelektual yang perlu diberi apresiasi positif. Karena, semangat yang dibawa oleh Hasan Hanafi ini adalah adanya sebuah kesadaran empiris terhadap kondisi riil umat/ Negara Islam. Dia menyadari betul, bagaimana keadaan Negara Islam bila dihadapkan dengan kemajuan Negara Barat. Negara-negara Islam menjadi obyek imperalisme, zionisme dan kapitalisme. Hal ini diperparah lagi dengan kondisi internalnya yang terbelakang, miskin serta penuh konflik. Untuk keluar dari kondisi ini, maka harus ada usaha keras dan terus menerus dengan basis nalar dan pergerakan yang kuat.Untuk itu, sebagai bagian dari usahanya, ia menawarkan cara “pembacaan” dan pemahaman terhadap al-Qur’an dengan tafsir tematiknya. Ia ingin membangun tafsir perspektif (asy-syu’uri) agar al-Qur’an mampu mendeskripsikan manusia, hubungannya dengan manusia lain, kedudukannya dalam sejarah, membangun sosial dan politik. Ia tidak ingin penafsiran al-Qur’an hanya sekedar menafsir dari ayat ke ayat, dari surat ke surat yang terkesan fragmentatis dan mengulang-ngulang. Dia ingin membangun tafsir tematik dengan cara menghimpun ayat-ayat yang satu tema dan di analisa begitu rupa sehingga muncul konsepsi universal tentang Islam, dunia, manusia dan sistem sosial
PARADIGMA NEGARA DALAM DISKURSUS PARTAI POLITIK ISLAM DI TANAH AIR
No full textAscerttaining concept of the state is one of the central issues in the history of political idea, as it not apart from Islamic political thought. At least there are three paradigms of the relationship both religion and state in the Islamic political thought. First, religion and state are inseparable; second, religion and state are associated symbiotically. And third, secularism is a paradigm that proposes the separation of religion and state.Nurcholish Majid (1939-2005) can be regarded as leading Islamic intellectuals in Indonesia who seek the moral-theological keystone on how can Islamic moral teachings are grounded as capable of giving meaning to the process of political change that took place in political dynamic of the nation. One of key issues in this discourse is how Islamic associate with the state of how the Islamic concept of state