Jurnal Kawistara
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DIALEKTIKA INKLUSIVISME DAN EKSKLUSIVISME ISLAM KAJIAN SEMANTIK TERHADAP TAFSIR AL-QURAN TENTANG HUBUNGAN ANTARAGAMA
Full text linkPotentially, both inclusivism and exclusivism can emerge from Islam itself. To an extreme point, inclusive point of view underline the importance to apprecieate religious pluralism and to avoid truth claims. To the other extreme, exlusive point of view suspect and even reject pluralism and upholds truth claims. Islam may be presented by the two extremes, and it is not only because of defferent emphasis in reading the holy texts, but also because of defferent methodologies of interpretation being employed. This paper discusses different methodologi of interpretation that determinate significantly the meaning of dīn, millah and syarī’ah and how they are related. The one that uses the relation of synonymy avoid ta’ārud al-adillah reading (the dispute among axioms) so leads to inclusive comprehension. The other using the relation of hyponymy between din and syarī’ah leads to ta’arud reading, uses of nasikh wa al-mansūkh method (abrogation), and so leads to exclusive comprehension
SENI DOLALAK PURWOREJO JAWA TENGAH: PERAN PEREMPUAN DAN PENGARUH ISLAM DALAM SENI PERTUNJUKAN
Full text linkThe role of women artists in the performing arts, also within the arts as well as the other broader life, inIndonesia, seems to be strengthening in recent years. It doesn’t mean that it is a new issue, of course. Butperhaps it happened since Indonesia experiencing and witnessing a great change of mainstream withinit self since 1998; this issue, as well as the other critical issues gaining a more free momentum and spaceof expression. Of course, this still needs further scrutinization. The superiority of women is not limitedto the mith in which giving special space for them, but indeed women have strong key role as the escortof performing arts. Women have the central key in promoting traditional arts; however, there is womenrole shift in the stage of performing arts. Women artists in the culture posseses inevitable duality ofposition. They are praised as high as the sky, in the other hand they are also insulted, abused, and usedas a profit-making commodity. Besides their beautiful manner and behaviour, women are also capableof breaking through the boundary of culture. Women as the mother earth who’s also identical withthe symbol of fertility, paragon, and the parameter of values and norms that is expected by the socialcommunity, are also capable of fulfilling the promises attached into the miths that praise and adorethem. Therefore, it is their nature that they have the central role in the success of a performing art bothtraditional and modern. Serious problems in the world of performing arts occur when women artists tryto promote tradition. Inner conflict uccur between their basic nature and their environemntal condition.In this case, pressures are not only coming from the social environment but also from within. In fact,the soul of tradition survives and sustain from their very hands. When the stage experiences shift, therole of women as the escort of the tradition is also fading. Performance industry does properly placestage women as a subject but only as a commodity to attarct the market for the capitalists. Together, weshould be able to solve this problem if we still want women to attend in the world of performing artsand change the world into a more colorful one
MASA DEPAN KEAMANAN ENERGI INDONESIA TELAAH KRITIS ATAS PROBLEMATIKA DAN PROSPEK PENGEMBANGAN KELAPA SAWIT SEBAGAI ENERGI ALTERNATIF DI INDONESIA
Full text linkThis article aims to understand the problems of the development of biodiesel made from Palm Oil.Understanding the problems become critical because of the successful development of Biodiesel is oneof the keys to overcome the problem of energy security of Indonesia. Until now, Indonesia experiencedenergy dependence, especially those in petroleum. Option is taken up today rely on oil imports.Whereas the import option raises problems of its own, including further burden the state’s economy,due to government subsidies in order to reduce the sales price of oil at the community level. Thisarticle specifically examines the factors that led to the development of Biodiesel made from Palm Oil inIndonesia is not yet optimal. The article also highlights a number of the problems that are not directlyrelated to the development of Biodiesel, but can be a threat to national security in general. In addition,this article seeks to offer an alternative reform by using Collaborative Governance framework
PENGEMBANGAN 24 DESTINASI WISATA BAHARI KABUPATEN ENDE
Full text linkThere are 24 marine tourism destinations in Ende District that have not been managed well enough. To improve tourism development, some management strategies should be taken by stakeholders. First, the government should make some policies that give opportunities and easy access to stakeholders. Scond, the government should make a development planning for the potential destinations. Third, they should make plans that would give information about the most potential destination. Fourth, the government and marine communities should prepare human resource in management. At last, the government should promote those marine tourism destinations continuosly
KONSEP MAKRIFAT MENURUT AL-GHAZALI DAN IBNU ‘ARABI: SOLUSI ANTISIPATIF RADIKALISME KEAGAMAAN BERBASIS EPISTEMOLOGI
Full text linkAl-Ghazali (1058-1111) is Sunni sufi representing Islamic mysticism and Ibnu Arabi (1165-1240) represents philosophical Sufism. Al- Ghazali’s concept of Gnosis (knowing God) is based on the Quran and Hadith which is similar to its predecessor, al asy’ari. In contrast, Ibnu Arabi’s concept of Gnosis is based on Greek philosophy and the school of Bathiniyah (Syiah). The fundamental difference between the two scholars is that Al-Ghazali is consistent with classical model of epistemological interpretation. He is very cautious in preventing understanding Islam (the sunni view) especially on aqidah (faith) from polytheism (musyrik) or infidelity (kafir). Meanwhile, Ibnu Arabi explores a variety of sources: Greek philosophy, school of shi’i Bathiniyah, and other sources with contempory interpretation paradigms whose characteristics are pluralistic, multicultural and universal, and gives more priority to welfare and justice. Even though the paradigm used by Al-Ghazali differs from the one employed by I bnu Arabi,they agree in some points. There are similarities in their paradigms and understandings. Al- Ghazali even justifies the righteousness of paradigm deployed by Ibnu arabi. Reflections of the two scholars’ paradigms bear the main principles of mysticism. Al-Ghazali develops it with tahalli, takhalli, and tajalli, while Ibnu Arabi in addition to the three of Al Ghazali develops it with the teaching of wahdatul wujud
RELIGIOUS LEADER AND CHARISMATIC LEADERSHIP IN INDONESIA:THE ROLE OF KYAI IN PESANTREN IN JAVA
Full text linkThis paper discusses on the role of the kyai in pesantren in Java. It addresses on the roles of religiousleader in pesantren. It applies Max Weber’s concept on religious leadership and charisma. It usesqualitative data for analysis of materials collected from observations and library research. This researchnds that the structures and patterns of leadership and power of Kyai within pesantren are strong inwhich kyai is positioned as the main gure. It can be seen on how a kyai build his strategic role as thenon-formal leader in society through intensive communication with the people. The charisma of a kyaialso gains people’s support, to some extents, caused by his moral stability and faith quality. This processat rst starts from the nearest group around the pesantren and then spread out to distant places
SEMIOTIKA NARATIF GREIMASIAN DALAM IKLAN BUSANA MUSLIM
Full text linkMuslim Fashion has transformed to be cultural industry profitable financially. The flourish of Muslimfashion producers certainly needs business strategy to promote the products. Advertisement becomesone of promotional tools that can communicate product excellence. Moreover advertisement in massmedia gives space for producer to visualize image of product wanted especially when the advertisementis promoted in Muslim mass media. In semiotic tradition, advertisement does not only communicateproduct for sale but it has ideology constructed by both advertiser and advertising company in order toestablish in consumers’ thought including Muslim fashion that is no longer clothes for covering body inaccordance with Islamic syariah. Narrative semiotics can be understood as effort of recounting or rereada subject from overall text or message to view narrative or plot from signs in this case, it is advertisement.Advertisement basically is assumed as a narrative that tells certain meanings therefore advertisement iscreated also published through media in order to influence readers. In Greimas’ opinion, advertisementis considered as text that has actant that becomes model or subject organizing plot in a text as destinator/sender, receiver, subject, object and also adjuvant even traitor/resistor. By using Greimasian semiotic,this research reveals latent meaning inside Muslim fashion advertisement that shows Muslim fashionproduced by Muslim house especially ZeaTM Zenura brand basically not only just communicating Muslimfashion advertisement but also constructing myths that the fashion is Muslim fashion for family and verysuitable to wear in special events such as Muslim celebration day, Idul Fitri 1433
NEGARA, ISLAM, DAN NASIONALISME SEBUAH PERSPEKTIF
Full text linkWhat happens with ‘’Reformasi’’ (the Reform Movement/ Era)? After tha fall of Soeharto’s New Order regime, Indonesia come into chaotic situation with many religious and ethnic conflicts. Separatism has erupted and corruption has been so rampant. The “door” of democracy opens, and both Islamists and nationalists take part in the political game. The results have been, however, transactional politics, bad governance and uncertainty. A question should be raiseed: is it irreconcilable between the nationalists and the islamists? What is happening when the political games are plyed by both parties is basically the competition of corruption. They are stealing “people resources and welth of the nation”. Islamists do the same as the nationalists stealing power (corruption). The business world is corrupted. Businessmen are in collusion with politicians, rulers, and bureaucrats. They do not care anymore about the fate of the people and the country
KONFLIK SYI’AH-SUNNI PASCA-THE ARAB SPRING
Full text linkConflict of Syi’i-Sunni is the conflict that has long history. The seed of this conflict began since the deathof Prophet Muhamad SAW. In the beginning, this conflict is the political conflict, it related about whowould be the successor of Muhammad’s leadership after his death. However, this conflict was broughtto the religious (aqidah) conflict among the followers of Ali and the followers od Abu Bakar and theother Friends. This conflict has big impact in colouring the history of the Islamic world civilizationwhich is so difficult to be compromised, to the present. Even this conflict participates in colouring thepolitical conflict in the Middle East, mainly the Arab World, since the Arab Spring exploded in the earlyof 2011 last. The Arab Spring doesn’t just make popular the word of democracy in the political discourseof the Middle East, but also the sentiment of Syi’i-Sunni makes hot the political atmosfer. This writingtries to read the history and the development of Syi’i-Sunni conflict in the Middle East contemporerly
MEMAHAMI INGATAN KULTURAL YAHUDI DALAM KONFLIK ISRAEL-PALESTINA
Full text linkThis article is an assessment to the role of the Jewish cultural memory in the Israeli-Palestinian conflict.Cultural memory in this regard is a social or collective memory that links to the fateful moment(s) inthe past. These past experiences shape the ones identities, way of life, self-image and perception, andthe attitude toward the others. Jewish cultural memory is supplied by religious narratives, diasporaexperiences, the emergence of Zionism, Holocaust/Shoah, and the rebirth of Masada historical moment.Those memories have a strong influence toward Israeli government in dealing with the conflict with theArabs, especially with Palestinians