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Potential Benefits of MDMA-Assisted Conflict Transformation Informed Couple Therapy: Transpersonal Roots and Future Promise
Full text link3,4 methylenedioxymethamphetamine (MDMA) is a chemical compound that produces prosocial effects such as an increase in empathy and social bonding. Due to its profoundly prosocial effects, prior to becoming a schedule 1 drug, MDMA was used as an adjunct to individual and couple therapy, which is a practice that deserves critical reexamination and potential revitalization. MDMA has undergone clinical trials in the United States for FDA approval to treat individuals with clinical diagnoses such as Post Traumatic Stress Disorder (PTSD) and autism. Current data demonstrates that MDMA-assisted psychotherapy has proven successful in treating individuals possessing certain clinical diagnoses; however, there is a paucity of literature examining the therapeutic uses of MDMA with non-clinical populations as well. MDMA has been reported to be an effective aid in approaching and processing difficult topics and emotions, and for producing empathy, thus justifying the need to reexamine the usefulness of MDMA as an adjunct to couple therapy. Based on empirical and anecdotal data, it can be safely hypothesized that MDMA increases the probability of individuals broaching difficult topics with less cognitiveemotional resistance, and that it can improve the qualitative experience of receiving critique and constructive feedback— especially if one is coming from a position of deep empathy as is frequently reported by those under the influence of MDMA. Framed within an integral and transpersonal perspective, conflict transformation focused MDMA-assisted couple therapy has the potential to not only decrease interpersonal defensiveness within a therapeutic exchange, but also increase empathy-driven collaboration, fostering transformative growth for couples who wish to intentionally mold the boundaries of their relationship and build a sustainable co-created future. Modern relationships are complex and conventional therapies struggle to achieve the level of efficacy needed to improve relationship satisfaction holistically. Given current advances in the sanctioned use of psychedelic compounds for therapeutic purposes, it is an opportune time to critically revisit the benefits of MDMA in its original therapeutic application–couple therapy
Continuities of Consciousness, Life-Worlds, and Numinous Experience: Cognitive-Phenomenological Foundations for an Empirical Neo-Shamanism
Full text linkNuminous experience—as the felt sense of the sacred—evokes feelings of allone unity, communality, humility, and healing. Its schematization in the absolutes of traditional religion can also be seen as all-encompassing symbolic unifications of an otherwise fragmented human life-world—as more analytically depicted in the life-world phenomenologies of Husserl and Heidegger. In both feeling and concept the numinous would be the semantic amplification of the more concrete organism-surround nonduality of non symbolic organisms—as reflected in a primary consciousness shared across Uexkuell’s sentient animal umwelten and Gibson’s “envelopes of flow.” H usserl’s phenomenology of passive synthesis and James on pure experience can be understood as intuiting the implicit forms underlying such a primary transspecies consciousness, as both differentiated into these concrete lifeworlds, to the level of the inferably sentient protozoa, and abstractly amplified as the human numinous. The latter, with its original social template in an ethically responsible shamanism, becomes similarly responsible in the contemporary context of a human caused global climate crisis for the care and conservation of that Spirit it both develops as such and accurately intuits as a universal is-like shared with all sentient beings
Mindfulness Traps and the Entanglement of Self: An Inquiry into the Regime of Mind
Full text linkMindfulness meditation can provide salutary therapeutic benefits, as well as lead advanced practitioners to states of calm and equanimity. In this paper, we argue that such forms of meditation may subtly entrap practitioners in circular, self-reflexive feedback loops. Because these meditation traps fail to clearly discern the operations of mind, they offer a temporary oasis of peace within an unaltered dualistic realm of mind that leaves the root delusion of self-identity intact. Drawing upon Tarthang Tulku’s seminal book Revelations of Mind, we present what he refers to as the “regime of mind,” the processes of cognition, identification and re-cognition in which body, mind and language work in unison to maintain a persuasive experience of a self that knows an external world. Because these very same mechanisms are operative in meditation, the states of silence, no-thought, peace, calm, and mental blankness that can occur deceive practitioners into interpreting such experiences as signs of progress and spiritual attainment. By developing an understanding of how the regime of mind operates, such clarity can function as a corrective to the common traps of meditative practice fueled and obscured by subtle dualistic structures of self-identification and self-grasping. This clear ground of understanding can reveal how reflexively dualistic structures of knowing are constructed, opening up wider focal-settings that go beyond dualistic mind
Wild Otherness Within: A Jungian and Zen Approach to the Untamed Self in the Ten Oxherding Pictures
Full text linkThe Ten Oxherding Pictures are an ancient allegory for the process of enlightenment. This article analyzes the series of ten paintings through the lenses of Jungian psychology and alterity studies to suggest an unorthodox interpretation of the images. This interpretation highlights the relationship between the oxherd and the ox, suggesting that the ox is a wild other that seeks intersubjective understanding. In questioning the meaning of domestication in these images, this investigation deconstructs the traditional allegory of enlightenment as a process of domestication, suggesting that these images instead point towards the importance of releasing the appropriative attitude. Ultimately, the oxherd in the series must surrender his perceptual lens to make space for what seems untamed and unencompassable to speak to and through him
Mindfulness Traps and the Entanglement of Self: An Inquiry into the Regime of Mind
Full text linkMindfulness meditation can provide salutary therapeutic benefits, as well as lead advanced practitioners to states of calm and equanimity. In this paper, we argue that such forms of meditation may subtly entrap practitioners in circular, self-reflexive feedback loops. Because these meditation traps fail to clearly discern the operations of mind, they offer a temporary oasis of peace within an unaltered dualistic realm of mind that leaves the root delusion of self-identity intact. Drawing upon Tarthang Tulku’s seminal book Revelations of Mind, we present what he refers to as the “regime of mind,” the processes of cognition, identification and re-cognition in which body, mind and language work in unison to maintain a persuasive experience of a self that knows an external world. Because these very same mechanisms are operative in meditation, the states of silence, no-thought, peace, calm, and mental blankness that can occur deceive practitioners into interpreting such experiences as signs of progress and spiritual attainment. By developing an understanding of how the regime of mind operates, such clarity can function as a corrective to the common traps of meditative practice fueled and obscured by subtle dualistic structures of self-identification and self-grasping. This clear ground of understanding can reveal how reflexively dualistic structures of knowing are constructed, opening up wider focal-settings that go beyond dualistic mind, offering more liberating options for exercising human freedom and intelligence
What will happen if science will develop a theory of consciousness? Negative Ramifications.
Full text linkFor a long time, philosophers and scientists have attempted without success to develop a mind-body theory, a consciousness theory (Tc) to explain the exact relation between the mind and the body, a solution which is based on an assumed connection between consciousness and the activity of the neurophysiological processes in the brain. An important concern of the present paper, then, is to address the question of why, despite the great research effort on the subject, no successful Tc has ever been developed. In response, McGinn (1989) proposes that the human being’s cognitive system is not equipped to solve the problem. The present paper suggests another possible answer: If Tc had been discovered, a number of “negative-ramifications” would have emerged. These ramifications would have interfered with the development of a Tc. The paper discusses these ideas and arguments and finally suggests that it would be helpful to conceive of consciousness as an explanatory concept, which has yet to be explained
Deep Ecology, Nature Spirits, and the Filipino Transpersonal Worldview
Full text linkMany Filipinos today still believe that the world is filled with invisible entities who can affect their lives in a tangible way. These beings usually reside in nature as the souls of ancestors or other mysterious spirits. This indigenous transpersonal worldview implies that the individual is part of a living world. The modern term “deep ecology” seems to be aligned with this worldview. This paper looks at the implications of the Filipino transpersonal worldview on policies related to the care for environment and biodiversity
