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    CIIS Today, Spring 2012 Issue

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    This volume is the Spring 2012 issue of CIIS Today, the Magazine of the California Institute of Integral Studieshttps://digitalcommons.ciis.edu/ciistoday/1018/thumbnail.jp

    Postmodern Trickster Strands in Shamanic Worlds

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    This essay explores socio-philosophical meanings of shamanic cultures and practices and their affirmation and revival. What is their potential significance for humanity’s future? I argue that shamanism engages humans in practices that put us potentially at the center of our creativity and creative visioning. The trickster figure, a pervasive indigenous presence, so often seems pivotal in this process and this pervasively male figure plays an important part in this regenerative interpretation of postmodernism; in fact, postmodernism can be understood as trickster. Just like the trickster, the nature of postmodernism is ambiguous. I explore this ambiguity and suggest that shamanic practices and paradigms may inspire a way out of our contemporary conundra with trickster help. This essay is concerned with paradigmatic issues, it presents broad brush strokes rather than ethnographic details. Its form attempts to honor trickster storytelling

    Shamans as Healers, Counselors, and Psychotherapists

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    Shamanic models of healing, counseling, and psychotherapy differ from Western models in that they emphasize closeness to the natural world as well as to one’s body and life’s spiritual dimensions. Shamanic practices reflect the ideals of harmony and knowledge. In shamanism, there is no division between “mind” and “body,” hence what Westerners refer to as “mental illness” is seen as part of the total client being treated by a shaman, a perspective that often includes the client’s family, community, and the world of “spirits.

    Experiences of “Soul Journeys” in the World’s Religions: The Journeys of Mohammed, Saints Paul and John, Jewish Chariot Mysticism, Taoism’s Highest Clarity School, and Shamanism.

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    “Soul journeys” are a central practice of shamanism. However, they have also been important in many other religious traditions and have exerted a major impact on religions, cultures, and history. This article surveys some important journeys in the world’s religions such as those of Mohammed, the Christian saints Paul and John, Jewish Chariot Mysticism, Taoism’s Highest Clarity tradition, and shamanism. The article explores the experiences of these journeys, techniques for inducing them, culturally specific features, and the range of metaphysical interpretations of them. It also examines some of the surprising ways in which journeys are currently impacting Western culture, ranging from political movements to our understanding of states of mind

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    Daughters of the Revolution

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    In 1968, a clerical mistake threatens the prestigious but cash-strapped Goode School in the small New England town of Cape Wilde. After a century of all-male, old-boy education, the school accidentally admits its first female student: Carole Faust, a brilliant, outspoken, fifteen-year-old black girl whose arrival will have both an immediate and long-term effect on the prep school and everyone in its orbit. There’s the school’s philandering headmaster, Goddard “God” Byrd, who had promised co-education “over his dead body” and who finds his syllabi full of dead white males and patriarchal tradition constantly challenged; there’s EV, the daughter of God’s widowed mistress who watches Carole’s actions as she grows older with wide eyes and admiration; and, finally, there’s Carole herself, who bears the singular challenge of being the First Girl in a world that’s not quite ready to embrace her.https://digitalcommons.ciis.edu/facultypublications/1047/thumbnail.jp

    Dissipative Processes in Psychology: From the Psyche to Totality

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    This paper articulates a possible framework for understanding and resolving psychopathological phenomena from the perspective of chaos theory and based on the application of Ilya Prigogine’s concepts of dissipative structures and processes. Twenty-eight years in clinical practice have shown the human being to be memory-inheritance, which produces a type of “psychological DNA.” The personality is thereby crystallized, generating dynamic patterns (fractals) in its interference with reality. Although necessary for living, this crystallization is imprisoning. Once the shadow of memory has been resolved and dissolved, the person achieves reorganizing and transrational processes. We develop the concepts of the emergent crisis and vortices such as sensitivity, instability and bifurcation, considering the symptom to be a trigger for healing-transformation

    From the Bhagavad Gita to CIISby Way of Sri Aurobindo and Haridas Chaudhuri

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    This talk will explain and recommend the Integral Yoga of Sri Aurobindo and Haridas Chaudhuri based on the Bhagavad Gita (knowledge, action, love, meditation) and their addition of the yoga of the evolution of consciousness; it will then trace the place of these yogas in the history of CIIS from its founding to the present

    Edges, Peaks, and Vales: A Mythocartography of California at the Margins

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    Inland of its spectacularly busy and famously scenic coast, and around the edges of its huge Central Valley, California extends itself into a mysteriously introverted land of dry deserts, tall mountains, ancient lakes, and solitary valleys. To listen deeply to the myths, legends, and images emanating from this arc of isolation demands an open-hearted inquiry from border to border and Sierra to open sea. The Tears of Llorona took the historical, ecological, and imaginal pulse of the original Mission counties of California along El Camino Real from San Diego to Sonoma. Ventral Depths sampled alchemical and mythic motifs in the Central Valley. Edges, Peaks, and Vales moves the terrapsychological focus to the interior edges of California, and therefore to those of a quintessentially place-based consciousness attuned to its startlingly sentient surroundings.https://digitalcommons.ciis.edu/facultypublications/1038/thumbnail.jp

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