University of Richmond

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    18043 research outputs found

    Letter From The Editor

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    Prefatory Matter

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    The Pathology of Ideology: Authoritarian Leadership in Science Fiction Film

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    This article explores ways in which selected science fiction visual narratives depict white male privilege as a pathology affecting social systems and how those who are marginalized, oppressed, and traumatized in these dystopic social systems choose violence to overcome the authoritarian leaders

    Table of Contents

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    In Memoriam

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    The career of Judge Walter S. Felton, Jr., is marked indelibly with the theme of “called to service.” First, as a Captain in the United States Army, representing wounded soldiers returning home from Vietnam. Second, as counsel to one of Virginia’s Governors, which included playing a pivotal role in leading the Commonwealth through the unprecedented national tragedy of September 11, 2001, and its aftermath. Third, as a judge and then chief judge of the Court of Appeals of Virginia. These three stages of his career highlight Judge Felton’s commitment to public service and his value to his beloved Commonwealth

    UR Wind Ensemble

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    Ensuring Black Lives Matter When the Penalty is Death

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    Trayvon Martin. Michael Brown. Breonna Taylor. George Floyd. These are several of the names that come to mind when we think about the Black Lives Matter (BLM) movement. They are the faces of institutional oppression of Black men and women in their daily interactions with law enforcement. Thus far, the BLM movement has focused on police brutality against Black communities—the vagaries of violence perpetrated on minority communities by those whose duty is to protect them. But there is another place where Black Lives should Matter, but don’t—the death penalty. [..

    A Letter from the Editors

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    Invasion

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    Buddhist Ethics as a Path: A Defense of Normative Gradualism

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    This essay defends a new interpretation of Buddhist ethics: normative gradualism. According to normative gradualism, what we have normative reason to do depends on our stage along the Buddhist spiritual path. The essay shows how normative gradualism can justify distinctive features of Buddhist ethics and reconcile consequentialist and eudaimonistic interpretations of Buddhist moral thought

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