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Critic deliberation of some Pierre Teilhard de Chardin's thesis
No full textFrancuski idealist, filozof i isusovački svećenik Pierre Teilhard de Chardin pokušao je sintetizirati osobnog Boga i kozmičku evoluciju u jedinstveni filozofski svjetonazor koji vrednuje oboje, i znanosti i teologiju. Skicama iz vlastitih refleksija i iskustva, on je ponudio sveobuhvatno i integrirano tumačenje stvarnosti koje je temeljio na četiri glavne sastavnice: Materiji, Čovjeku, Svemiru i Kristu, koje je spajao u žarišnoj točki Omega. Na polju iskustva, čovjekov se opstanak adekvatno dijeli u dva dijela: u ono što on čini i u ono što on podnosi. Ishod je dinamičan panteizam koji je naišao na brojne kritike, a ljudsku egzistenciju smješta unutar planetarne povijesti i zagovara mistično jedinstvo naše vrste s Bogom - Omegom na kraju ljudske evolucije na zemlji. Ovaj rad donosi upravo taj De Chardinov pogled na svijet i čovjeka, razvoj istoga te osnovne elemente koji ga stavljaju u odnos s nadnaravnim i naravnim, znanošću i vjerom.French idealist, philosopher and Jesuit priest, Pierre Teilhard de Chardin, made a bold attempt to synthesize personal God and cosmic evolution into a unique philosophical worldview that acknowledged the value of both science and theology. Relying on his own reflections and experience, he offered a comprehensive and integrated interpretation of reality grounded on four major components: Matter, Man, Universe and Christ, which he merges in the focal point of the Omega. In the field of experience, man's survival is adequately divided into two parts: in what he does and in what he endures. The outcome is a dynamic panentheism which has encountered numerous criticisms and gives a special place to human existence within planetary history. It also advocates a mystical unity of our species with Omega God at the end of the human evolution on the Earth. This work presents a precise view of the world and human by De Chardin's, the development of the same and the basic elements that put him in a relationship with the supernatural and the natural, with science and faith
WOMEN IN THE HISTORY OF SALVATION Old Testament Reports of Judith, Ruth, Abigail, Deborah and Susanne
No full textUloga i poslanje žena u Svetome pismu i danas je jedna od aktualnih tema. Žene u povijesti spasenja naslov je rada u kojemu želimo pobliže upoznati neke od značajnijih, ali na hrvatskom govornom području još uvijek nedovoljno poznatih starozavjetnih žena, u čijem smo liku i djelu pozvani uvijek iznova otkrivati izvor, snagu i nadahnuće za autentično življenje vjerničkog poslanja u Crkvi i svijetu.
Prvi dio rada posvećen je položaju i ulozi žene u Starom zavjetu i u židovstvu, s posebnim osvrtom na njezin društveni status, zadaću i obveze. Drugi dio rada donosi egzegetsko-teološko istraživanje starozavjetnih izvještaja o Juditi, Ruti, Abigajili, Debori i Suzani. U svjetlu starozavjetnih izvještaja pokušat ćemo odrediti neke od njihovih karakternih osobina, njihov odnos prema Bogu, samima sebi i bližnjemu te povjereno im poslanje u povijesti spasenja, dakako vodeći pri tome računa o njihovu povijesnom i kulturološkom kontekstu u kojima su ti biblijski tekstovi nastali.
Riječ je o autentičnim, hrabrim i postojanim ženama koje su, vjerne Bogu i svojemu narodu u kritičnim i dramatičnim situacijama svoje osobne povijesti i povijesti svojega naroda, prihvatile i ispunile povjereno im poslanje i u kojima je Bog očitovao svoju ljubav prema svom Izabranom narodu i svoju vjernost Savezu.The role and mission of women in the Holy scripture are still one of the current topics. Women in the History of Salvation is the title of the paper in which we want to know more about some of the most important but still insufficiently known Old Testament women in the Croatian language, in whose character and act we are called to rediscover the source, strength, and inspiration for an authentic living of faith in the Church and in the world.
The first part of the paper is dedicated to the position and role of women in the Old Testament and Judaism, concerning their social status, task, and responsibilities. The second part of the paper brings an exegetical-theological study of the Old Testament reports of Judith, Ruth, Abigail, Deborah, and Susanna. In the light of the Old Testament reports, we will try to appoint some of their character traits, their relationship with God, themselves and with others, and the mission entrusted to them in the history of salvation, of course, considering their historical and cultural context in which these biblical texts originated.
These are authentic, courageous, and persistent women who, faithful to God and their people in critical and dramatic situations of their personal history and the history of their people, have accepted and fulfilled the mission entrusted to them and in whom God has manifested his love for his Chosen People and his faithfulness to Covenant
The Criss of Christianity in the modern world. Currently situation and possible solutions
No full textOvaj rad pod naslovom Kriza kršćanstva u suvremenom svijetu. Trenutna situacija i mogući odgovori za cilj ima prikazati situaciju u kojoj se danas nalazi kršćanstvo. Detektirati ćemo četiri krize koje danas potresaju Crkvu. Prvo poglavlje naslovljeno je Kriza vjere. Dva su glavna problema koja u Crkvi, a i u svijetu možemo osjetiti: sve jači ateizam i agnosticizam, te gubitak odnosa između Boga i čovjeka. U suvremenom svijetu je, također, kršćaninu teško pojmiti smisao križa. Vjernik sve manje na križ gleda kao na blagoslov, a sve više kao na nešto što bi se pod svaku cijenu trebalo izbjeći. Kriza tišine naslov je drugog poglavlja. Mentalitet današnjeg čovjeka je užurban, bez stajanja, u trajnoj buci. U takvom mentalitetu teško je naći vremena za tišinu, šutnju, za Boga i za samoga sebe. Ukazat ćemo stoga na neke mogućnosti kako izići iz te užurbanosti svijeta i vratiti se k Bogu. Treće poglavlje nosi naslov Kriza svećeništva. Kroz tri točke ovog poglavlja (molitva, liturgija i celibat) nastojati ćemo prikazati temeljne probleme svećeničkoga života i neke mogućnosti kako izaći iz te krize. Posljednje poglavlje je Kriza Crkve. Ona se očituje u krizi odnosa s Bogom i krizi učiteljstva. Prikazati ćemo, u ovom poglavlju, uz načine izlaska iz krize, i Crkvu kakva bi trebala biti u 21. stoljeću.This thesis The Criss of Christianity in the modern world. Currently situation and possible solutions has for its purpose to show situation in which the Curch is today. We will detect four crysis in Curch today. First chapter is The Crisis of faith. The two biggest problems in Curch, also in a word, are growing atheism and agnosticism, just like losing relationship between God and men. Also, christians today very harldy can concieve the meaning of the Cross. Christian believer is looking at Cross less as a blessing, and more as a something that must be avoided. The Crisis of the silence is the name of second chapter. Today man is always in a hurry, without stopping. In that kind of mentality it is hard to find time for a God, and himself. The last part of this chapter brings us some of the possibilities how to went out of that mentality of the world and go back to God. The third chapter is The Crisis of the priesthood. In three minor chapters in this chapter (praying, liturgy and celibacy) we will try to analyse some fundamental problems in the life of a priests. Also, we will give some possibilities how to get out of it. The Crisis of Church is the name of a last chapter. This crisis is mostly recognized like a crisis of being with God and also crisis of teaching in Church. In this chapter, also we will give some advices to going out of it, and how will Church be in modern era
The Feast of St Benedict
No full textU ovom radu donosimo liturgijski blagdan sv. Benedikta. Rad je podijeljen na tri dijela. Svaki je dio podijeljen na nekoliko podnaslova. Prvi dio govori o životu sv. Benedikta, o njegovom Pravilu, glavnim temama pravila „moli i radi“ (ora et labora), o samom blagdanu sv. Benedikta, o benediktincima u Hrvatskoj. U drugom dijelu prikazat ćemo teologiju misnih molitava (zborna, darovna, popričesna) o blagdanu sv. Benedikta. Misne molitve donosimo na latinskom i hrvatskom jeziku, iz staroga i iz novoga misala, te ćemo izdvojiti glavne naglaske. Glavne teme u molitvi su mir, rad, jedinstvo, zajedništvo. U trećem dijelu donijet ćemo liturgijska čitanja koja su odabrana za blagdan te komentare vezane uz svako čitanje. U svim čitanjima glavne su teme pravednost i mudrost, strah Božji, Sin Božji, Kraljevstvo Božje.In this thesis is depicted the liturgical Feast of St Benedict. The thesis is divided into three parts. Each part is divided into several subheadings. In the first part is talked about the life of St Benedict, about his Regula, the main topics of Regula, Oraetlabora, about the Feast of St Benedict itself, Benedictines in Croatia. In the second part is shown mass prayers theology (Choral, Gift Prayer, Eucharistic Prayer) about the Feast of St Benedict. Mass prayers are presented in Latin and Croatian language, from the old missal and the new one, also the main emphasis. Major themes of the prayers are peace, work, unity, communion. In the third part are shown Liturgical readings which are chosen for the Feast and comments related to each reading. In all readings, the major topics are righteousness and wisdom, the fear of God, the Son of God, God's Kingdom
The Fourth Crusade
No full textKrižarski ratovi vođeni su, u osnovi, između kršćana i muslimana od 11. do 13. stoljeća. Budući da su muslimani onemogućavali dolazak hodočasnika na Sveta mjesta, kršćani su odlučili osloboditi ta ista mjesta. Prvi križarski pohod bio je uspješan i osnovano je Jeruzalemsko kraljevstvo, ali ono propada već u drugom pohodu. Tri viteška reda, koja nastaju reakcijom započetih križarskih ratova, bila su Templari Ivanovci i Teutonci. Četvrti križarski pohod pokrenut je pozivom Inocenta III. Križari sklapaju sporazum s Mlečanima, vođenima duždem Dandolom, kako bi ostvarili svoje putovanje prema Istoku. Radi duga prema Mlečanima, križari su primorani osvojiti Zadar. Aleksej Anđel pomoću križara vraća svoje pravo na vlast u Carigradu, ostvaruje ga, ali ono zbog njegove nesposobnosti preuzima uzurpator Aleksije V. Nijedan od vladara ne isplaćuje dug križarima te oni, kako bi nastavili pohod, osvajaju Carigrad i uspostavljaju Latinsko carstvo koje nije bilo dugog vijeka. Dječji križarski pohod bio je totalni promašaj, već u samom početku, a i ostali križarski pohodi nisu ostvarili željeni cilj.The Crusades were fought, basically, between Christians and Muslims from the 11th to the 13th centuries. Because the Muslims were preventing the pilgrims from coming to the Holy Places, the Christians decided to liberate those same places. The first crusade was successful and the Kingdom of Jerusalem was founded, but it already collapsed in the second crusade. The three knightly orders, formed by the reaction of the Crusades, were the Templars, the Ivans and the Teutons. The Fourth Crusade was launched at the invitation of Innocent III. The Crusaders make an agreement with the Venetians, led by Doge Dandol, to carry out their journey to the East. Due to the debt to the Venetians, the Crusaders were forced to conquer Zadar. Alexios Angelos, with the help of the Crusaders, regains his right to power in Constantinople, exercised it, but due to his incompetence it was taken over by the usurper Alexius V. None of the rulers paid the debt to the Crusaders, and to continue the campaign, they conquered Constantinople and established the Latin Empire, which did not last long. The Children's Crusade was a total failure, already in the very beginning, and other crusades did not achieve the desired goal
The liturgical celebration of the First Sunday of Lent (cycle A)
No full textU ovom radu prikazujemo liturgijsko slavlje Prve nedjelje korizme (ciklus „A“) pod kojim se slavi obred izbora ili upisa imena katekumena. Rad je podijeljen u dva glavna dijela. U prvom donosimo povijesni pregled korizmenoga vremena odnosno nastanak i formiranje korizme u rimskoj liturgiji, razvoj katekumenske liturgije od samih početaka, preko obrednika iz 1614., pa do katekumenskih obreda prema važećem Redu pristupa odraslih u kršćanstvo. U drugom dijelu prikazujemo bogoslužje Prve korizmene nedjelje u kojem se s katekumenima slavi izbor ili upis imena, analiziramo misna čitanja te na kraju donosimo i komentiramo misne molitve.This paper presents the liturgical celebration of the First Sunday of Lent (cycle “A”) under which the rite of choice or the registration of the name of the catechumen is celebrated. The paper is divided into two main parts. The first part is about the historical overview of the Lenten time, i.e. the origination and formation of Lent in the Roman liturgy, the development of the liturgy of the catechumens from the very beginning, through the Rite of 1614, to the catechumenal rites according to the current Order of Adult Accession to Christianity. The second part displays the worship of the First Sunday of Lent, in which the choice or registration of names is celebrated together with the catechumens. The second part further analyzes the mass readings and finally presents and comments on the mass prayers
The Independent State of Croatia and the Persecution of Jews
No full textNakon raspada Austro-Ugarske Monarhije, nastala je nova država Južnih Slavena, Država Slovenaca, Hrvata i Srba. Nova se Država Slovenaca, Hrvata i Srba vrlo brzo ujedinila s Kraljevinom Srbijom u jedinstvenu Kraljevinu Srba, Hrvata i Slovenaca. Želeći izbrisati svaki oblik nacionalizma, kralj Aleksandar promijenio je ime u Kraljevina Jugoslavija te zabranio djelovanje svim političkim strankama. Kao reakciju na sve to Ante Pavelić uspostavio je Ustašku revolucionarnu organizaciju koja je za cilj imala uništenje Kraljevine Jugoslavije te uspostavu nezavisne Hrvatske. Uz pomoć fašističke Italije i nacističke Njemačke u travnju 1941. godine proglašena je Nezavisna Država Hrvatska, a njezin vođa postao je Poglavnik Ante Pavelić.
Židovska zajednica u Kraljevini Jugoslaviji nije osjetila otvoreni antisemitizam, jer se Kraljevina trudila stvoriti društvo tolerancije među različitim vjerskim zajednicama. Međutim, za vrijeme postojanja Nezavisne Države Hrvatske židovska zajednica našla se na marginama društva, a odnos prema njima bio je uređen rasnim zakonima uvedenim po primjeru nacističkih zakona. Ustaše su Židovima oduzimali imovinu te su ih čak smještali po uspostavljenim logorima na teritoriju Nezavisne Države Hrvatske.
Većina građana Nezavisne Države Hrvatske nije podržavala ustaški odnos prema Židovima. Mnogi su pojedinci pomagali svojim sugrađanima pobjeći u sigurnije krajeve. Najistaknutiji je protivnik ustaškog odnosa prema Židovima zagrebački nadbiskup Alojzije Stepinac.After the disintegration of Austro-Hungarian Monarchy, the new state of the Southern Slavs was created - the State of Slovenes, Croats and Serbs. The new State of Slovenes, Croats and Serbs very quickly united with the Kingdom of Serbia into a single Kingdom of Serbs, Croats and Slovenes. Wanting to erase every form of nationalism, King Alexander changed its name to The Kingdom of Yugoslavia and banned the function of all the political parties. As a reaction to that, Ante Pavelić established the Ustasha Revolutionary Organization, which aimed to destroy The Kingdom of Yugoslavia and to establish the independent Croatia. With the help of Fascist Italy and Nazi Germany, in April 1941 the Independent State of Croatia was proclaimed, and its leader became Chief Ante Pavelić.
The Jewish community in The Kingdom of Yugoslavia did not experience any form Antisemitism, as the Kingdom sought to create society of tolerance among different religious communities. However, during the existence of the Independent State of Croatia, the Jewish community found itself on the margins of society and the attitude towards them was regulated by racial laws introduced following the example of Nazi laws. The Ustashas confiscated the property of the Jews and placed them in established camps on the territory of the Independent State of Croatia.
The majority of the citizens of the Independent State of Croatia did not support the Ustasha attitude towards Jews. Many individuals helped their fellow citizens flee to safer areas. The most prominent opponent of the Ustasha attitude towards Jews is the Archbishop of Zagreb Alojzije Stepinac
Single parenting
No full textU ovom radu cilj je dobiti uvid u preraspodjelu odgovornosti između majki i očeva nakon odluke o odvojenom životu ili smrti jednog od partnera.
U istraživanju je sudjelovalo 70 ispitanika, od toga 68 ispitanika ženskog spola te dva pripadnika muškog spola, a prosječna starost je između 30 i 35 godina. Gotovo svi ispitanici stupili su u spolni odnos prije braka, a u bračnoj zajednici rođena je tek polovina djece. U ovom radu najčešći razlog razdvajanja obitelji bila je odluka o razvodu bračnih partnera iz višestrukih razloga (psihičko i fizičko nasilje u obitelji, njegova/njezina nova veza s drugom osobom, loši među-obiteljski odnosi), pri čemu u gotovo svim slučajevima djeca pripadaju majci na skrb, dok očevi imaju pravo ostvarivanja susreta s djetetom te su dužni plaćati alimentaciju. Period razdvajanja obitelji nedvojbeno je težak i naporan za sve članove obitelji. Stoga, važan je kvalitetan rad nadležnih institucija pri radu s rastavljenim obiteljima te pastoralna skrb o istima. Najveću odgovornost preuzimaju sami roditelji koji odlučuju na koji će način prihvatiti novonastalu situaciju te kako će razvod utjecati na njihovo zajedničko dijete.In this paper, the aim is to gain in sight in to the redistribution of responsibilities between mothers and fathers after the decision to separate or death of one of the parents.
The study involved 70 subjects, of which 68 were female and two were male, and the average age was between 30 and 35 years. Almost all respondents had sexual intercourse before marriage, and only half of the children were born in maritalunion. In this paper, the most common reason for family separation was the decision to divorce for multiple reasons (psychological and physical violence in the family, his/her new relationship with an other person, poor inter-family relations), with children being given to the mother in almost all cases, while fathers have the right to meet with the child and are obliged to payalimony. The period of family separation is undoubtedly difficult and exhausting for all family members. Therefore, the quality work of the competent institutions in working with separated families is important, as well as pastoral care for them. The greatest responsibility is taken by the parents themselves, who decide how to acceptt he new situation and how the divorce will affect their child
Pastoral-theological implications for the cimmunity Faith and light
No full textAutor rad započinje razlikovanjem pojmova i donosi važnu jezičnu promjenu kojom
se potiče želja da se posvjedoči da je osoba s teškoćama u razvoju prije svega osoba koju
treba poštovati. Na Isusovom primjeru kroz Biblijske tekstove najbolje možemo učiti kako
se s ljubavlju odnositi prema najpotrebitijima. Crkveno učiteljstvo stavlja važan naglasak
na dostojanstvo svake ljudske osobe te ujedno čovjeku pokazuje smisao njegove vlastite
egzistencije, to jest najdublju istinu o čovjeku.
Rad analizira život zajednica Arka i Vjera i svjetlo od njihovih početaka, sve do danas.
Ovim radom, autor nastoji približiti način djelovanja ovih zajednica te pokazati što one
znače prvenstveno najslabijima, najranjivijima, a to su djeca teškoćama u razvoju i osobe
s invaliditetom. Poseban naglasak stavlja na zajednicu Vjera i svjetlo i analizira načine
kojima zajednica pruža podršku i utjehu obiteljima koje se suočavaju s raznim problemima
i preprekama. U radu je stavljen i važan naglasak na prijatelje koji su nositelji ovih
zajednica, na njihovo djelovanje i služenje. Kroz Konstituciju i Povelju, koje su temelj
zajednice, upoznaju se narav, struktura i djelovanje zajednice Vjera i svjetlo. Ova je
zajednica nastala iz hodočašća u Lourdes koje je bilo organizirano za djecu s teškoćama u
razvoju i osobe s invaliditetom. Ono o čemu nije niti sanjao Jean Vanier, razgranalo se u
veliku obitelj koja danas broji mnoge zajednice na pet kontinenata svijeta.
U radu su predstavljeni prvi koraci zajednice Vjera i svjetlo u Hrvatskoj s posebnim
naglaskom na Đakovačko-osječku nadbiskupiju koja broji najviše zajednica. Autor je u
radu opisao i tijek susreta te se osvrnuo na dobre strane zajednice kao i na nedostatke na
kojima je potrebno poraditi.The author work begins with the discernment of concepts and brings about an
important linguistic change that one wants to possess to be a disabled personi, first and
foremost a person we sholud respect. In Jesus example, we can best learn trough Bibletexts
how to deal with the most needy with love. Church teaching place san important emphasis
on the dignity of every human person, and together in man shows the meaning of this own
existence, to bring about the deepest truth about man.
The paper analyzes the life of the Arka and Faith and Light community and the light
from its beginnings and location, to this day. We will strive to choose the way this
community works that will have one of the weakest, most vulnerable, and this will be a trait
with disabilities. The author places patricular emphasis on the Faith and Light
community, and we analyze those who provide support and influence for people facing
various problems and obstacles. There was also an important emphasis in the work on
friends who are leaders od these communities, on their actions and service. Trough the
Constitution and the Charter, which is the foundation of the community, become
acquainted with the nature, structure and functioning of the community Faith and Light.
This community originated from a pilgrimage to Lourdes that was organized for people
whit disabilities. What Jean Vanier never dreamed of has grown into a larg family that
todey has many communities on five continents of the world.
In the paper we will present the first steps of the Faith and Light community in Croatia,
white particular emphasis on the Archdiocese of Đakovo, which has the highest
community. We will describe the close encounters and look at the good community as well
the shortcomings that need to be addressed
Man- the image of God in the science of Pope Johan Paul II.
No full textPolazeći od analize Post 1, 26-27 ovaj rad istražuje smisao biblijskog izvještaja
o stvaranju čovjeka i njegovo značenje za suvremenu antropološku misao. Teološka
antropologija pape Ivana Pavla II. je središte ovog rada.
Papa Ivan Pavao II. se istaknuo kao teolog koji je uspješno rehabilitirao
biblijsku sintagmu čovjek – slika Božja. Ovu istinu biblijske antropologije Papa stavlja
u središte svog nauka. Tumačenje čovjeka izlaže u okviru misterija Presvetog Trojstva i
misterija Krista. Na taj način izlaže smisao biblijskih riječi u Post 1, 26-27 u kojima je
čovjek shvaćen kao osobno biće kojemu su svojstvene kvalitete jedinstva duše i tijela,
racionalnosti i slobode, komunitarne dimenzije te stvaralaštva i prokreacije.
Antropologija koja polazi od sintagme čovjek – slika Božja potvrđuje kako
izvještaj o stvaranju čovjeka u Post 1, 26-27 predstavlja prvi i posljednji govor o
čovjeku. Svaka sljedeća antropologija i govor o čovjeku bit će samo detaljnije
tumačenje onoga što nam je Bog na prvim stranicama Biblije već rekao.
Teološka antropologija pape Ivana Pavla II. bit će uporište kršćanskoj teologiji i
vjernicima Katoličke Crkve u borbi sa izazovima modernog društva. Tehnički napredak
i razvoj društva čovjeku možda donosi sredstva jednostavnijeg egzistiranja, no čini nam
se kako čovjek s vremenom postaje rob istome. U tome se sastoji paradoks modernog
čovjeka koji gubi smisao vlastitog postojanja, a kao jedini odgovor papa Ivan Pavao II.
donosi povratak temeljnoj istini – čovjek je slika Božja.Starting from the analysis of Genesis 1, 26-27, this paper discusses the meaning
of the biblical account of human creation and its meaning for contemporary
anthropological thought. Theological Anthropology of Pope John Paul II. is the central
theme of this work.
Pope John Paul II. was a theologian who successfully rehabilitated the biblical
collocation man - the image of God. The Pope places this truth of biblical anthropology
at the center of his teaching. He exposes the interpretation of man within the mysteries
of the Holy Trinity and the mysteries of Christ. In this way, he exposes the meaning of
the biblical words in Genesis 1, 26-27, to which man is understood as a personal being,
characterized by qualities of unity of soul and body, rationality and freedom,
communitarian dimensions, and creativity and procreatio
The anthropology that starts from the collocation man - the image of God
confirms that the report on the creation of man in Genesis 1, 26-27 represents the first
and the last speech about man. Any subsequent anthropology and speech about man
will only be a more detailed interpretation of what God has already told us in the first
pages of the Bible
Theological Anthropology of Pope John Paul II. will be a stronghold for
Christian theology and for the believers of the Catholic Church while they are facing
the challenges of modern society. The technical advancement and development of
society may give man a means of simpler existence, but it seems that people become the
same over time. This is the paradox of the modern man who loses the meaning of his
own existence, and as the only answer Pope John Paul II. brings back the fundamental
truth - man is the image of God