Repository of the Catholic Faculty of Theology in Đakovo
Not a member yet
222 research outputs found
Sort by
Dignity of human being through the prism of Christian personalism
No full textPojam ''dostojanstvo'' potječe od latinske riječi ''dignitas'' što označava da nešto valja zaslužiti (respekt, poštovanje) te tako podrazumijeva kvalitete koje nekoga čine dostojnim, što indirektno implicira postojanje uvjeta dostojanstva.
U antici je ovaj pojam bio ponajviše vezan uz političko i socijalno razumijevanje, uz pojmove ''ugled'', ''važnost'', ''prestiž''.
Odmak od ovakvog poimanja, čini kršćansko shvaćanje, koji izvor dostojanstva crpi iz personalističke antropologije utjelovljenog Krista i stvorenosti na sliku Božju. Tvrdnja da je čovjek stvoren kao ''Imago Dei'' (Post 1, 26-27) ima općenito značenje, jer se odnosi jednako na svaku ljudsku osobu. ''On je slika Boga nevidljivoga, prvorođenac svakog stvorenja.'' (Kol 1,15). Dakle, ljudi stvoreni na sliku Božju su pozvani da postanu slika Krista. Upravo zato, dostojanstvo čovjeka, kršćanstvo posebno temelji na činjenici utjelovljenja i otkupljenja u Isusu Kristu.
Tako se predočena čovjekova bogoličnost ocrtava posebno na moralno-bioetičkom području. Kristova se refleksija u čovjekovom odrazu postavlja kao uzor i ideal poštovanja, ne samo kršćanima nego svakom čovjeku, jer svakom je dano dostojanstvo, koje zahtjeva da se s njime ispravno postupa, nadasve odgovorno i primjereno.The term ''dignity'' comes from latin word ''dignitas'' which means that something must be earned (respect, esteem) and thus implies the qualities that make someone worthy, which indirectly implies the existence of a condition of dignity.
In acient times, this term was mostly related to political and social understanding, and also with other terms like ''reputation'', ''importance'', ''prestige''.
A distance from this understanding is made up with Christianity, which derives the source of dignity from the personalistic anthropology of the embodied Christ and creation ''in the Gods image''. The claim that man is created as ''Imago Dei' (Genesis 1,26-27) has a general meaning because it applies equally to every human person. ''He is the image of God the invisible, the firstborn to every creature'' (Colossians 1,15). So, people created in the image of God, in the New Testament are called to became an image of Christ. For Christianity that is why human dignity is based on the fact of the embodiment and redemption in Jesus Christ.
Thus the human resemblance to God extends especially in the moral and bioethical domain. Christ's reflection is set as a model and ideal, not only to Christians, but to every human being, because, for every one is given the dignity that demands to be treated with it, above all, responsibly and appropriately
Symbolism of animals in works of church fathers
No full textU ovome radu donijeti ćemo presjek simbolike životinja u djelima i spisima crkvenih otaca koje smo obradili. Crkveni oci u prva četiri stoljeća kršćanstva govore o simbolici životinja. Simbolika životinja vrlo je važna za crkvene oce. Njome se služe u svakodnevnome životu i propovijedanju. Ovaj rad je podijeljen u nekoliko cjelina. U prvome redu donosimo simboliku životinja u poganskim religijama. Životinje, a potom i njihova simbolika, u poganskim religijama su zapravo personifikacija ljudi i ljudskih osobina. Zbog toga u poganskim religijama imamo zastupljeno mnoštvo bogova i božanstava koji predstavljaju svaku pojedinu ljudsku osobinu ili vremensku pojavu. U drugome dijelu ovoga rada donosimo simboliku životinja u židovstvu i kršćanstvu. Ovdje je simbolika životinja ponešto drukčija nego je to bila u poganskim religijama. U židovstvu i kršćanstvu životinje, a potom i njihova simbolika, predstavljaju i simboliziraju, prije svega jednoga i pravoga Boga. Zatim, to je simbolika koja simbolizira odnos čovjeka prema Bogu, te čovjeka prema čovjeku u svakodnevnim međuljudskim odnosima. Simbolika životinja je podijeljena u židovstvu i kršćanstvu na nekoliko cjelina. Najprije donosimo simboliku „nebeskih“ životinja, potom kopnenih životinja, te na posljetku i vodenih životinja. Simbolika životinja koja se nalazi u ovome radu obuhvaća samo neke od životinja koje su donijeli crkveni oci u svojim djelima i spisima. Mi smo ih odabrali samo neke i obradili u ovome radu njihovu simboliku. Neke od tih životinja su: pčela, gavran, golub i golubica, feniks, zmija, lav, jelen, žaba i riba.In this paper we will present the cross section of symbolism of animals in the works and writings of church fathers that we processed. During the first four centuries of Christianity, church fathers talk about the symbolic meaning of animals, which is crucial for them. They use it in everyday life and preaching. This paper is divided into several parts. In the first part we write about the symbolism of animals in paganism. Animals, and afterwards their symbolic meaning, are in fact personification of human beings and their personalities. Because
of that, there are a lot of gods and deities represented in paganism and they symbolize each and every human trait or weather phenomena. The second part of the paper deals with the symbolism of animals in Judaism and Christianity, which is rather different than it was in paganism. Animals in Judaism and Christianity, and later their symbolism, particularly represent and symbolize one and only God. Furthermore, it symbolizes human's relation to God and human's relation towards another human in everyday interpersonal relationships. The symbolism of animals in Judaism and Christianity is divided into several parts. First of all, we deal with symbolism of „heavenly“ animals, then terrestrial animals, and at the end aqua animals. The symbolic meaning of animals presented in this paper deals with only some of the animals that church fathers mentioned in their works and writings. We chose some of them as subjects of this research. Some of the mentioned animals are: bee, raven, pigeon and dove, phoenix, snake, lion, deer, frog and fish
From the Jesus interlocutor to the his herald: Samaritan woman and Jesus in John 4, 1-42
No full textU ovom diplomskom radu bit će prikazan susret našega Gospodina i žene Samarijanke te će se razmatrati neki ključni dijelovi toga susreta i razgovora. Važnost ovoga rada leži u samoobjavi Isusa ženi iz poganskog naroda koja prihvaća njegovu objavu i sama postaje njegova misionarka. Kako bismo bolje razumjeli dubinu i kontekst ovog razgovora na početku rada prikazuje se tadašnji položaj žene u usporedbi s današnjim, kao i mjesto Samarija, njezin povijesni i geografski smještaj te neprijateljski odnos Židova i Samarijanaca. U drugom poglavlju naglasak se stavlja na glavna obilježja narativnog izvještaja susreta Isusa i Samarijanke. Evanđelist u svojoj teološkoj koncepciji posebno mjesto daje dijalogu Isusa i Samarijanke i Isusovoj objavi Samarijancima pa će u tom poglavlju biti utkane važne teološke teme kao što su Isus kao izvor vode žive, klanjanje u duhu i istini, misijsko poslanje učenika te već spomenuta Isusova samoobjava i vjera žene Samarijanke. Tehnika „ivanovskog nesporazuma“ vodi nas Isusovu postupnu objavljivanju ženi dok ona polako raste u vjeri. Samarijanka je prošla hod s Isusom od trenutka kada su bili stranci, nakon toga je on postao za nju gospodin, prorok i na kraju Mesija. Zbog njene spoznaje Isusa kao Mesije u trećem poglavlju kratko je opisana i sama ideja Mesije i mesijanske tajne. Osobni susret s Mesijom naposlijetku je Samarijanku od puke sugovornice pretvorio u pravu Isusovu misionarku, čije navještanje omogućuje Isusovu objavu i njenom narodu koji ga prihvaća.This paper will show the encounter of our Lord and Samaritan woman and will consider some key parts of their encounter and the conversation. The importance of this paper lies in Jesus' self-proclamation to a pagan woman which accepts his proclamation and becomes his missionary. To understand better the depth and context of this conversation, at the begginig of this paper is described womans position those days in comparison with todays, so as Samaria, her historical and geographical location and hostile relation between Jews and Samaritans. In the second chapter are stressed main characteristics of narative statement of Jesuus' and Samaritan womans encounter. Evangelist in his theological conception gives a special place to their dialogue and Jesus' proclamation to Samaritan people. Consequently, that chapter will contain important teological themes- Jesus as the water of life, worshiping in the truth and spirit, misionary mission of the disciples and already mentioned Jesus' self- proclamation and the faith of Samaritan woman. The technique of „Johns misunderstanding“ leads us to Jesus' progressive proclamation to a woman while she slowly grows in faith. The Samaritan woman walked alongside Jesus all the way from the initial phase of strangers, then he became the Lord, the prophet, the Messiah for her, and she became his first missionary in the end. Because of her recognition of Jesus as a Messiah in the last chapter we have a short description of the term Messiah and messianic secret. Personal encounter with Messiah made the stranger to his true Jesus' misionary, whose proclamation enabled Jesus to announce himself to her people who then accepted him
Legal and Historical Emergence and Development of Major Seminaries
No full textTema diplomskog rada je sustavni prikaz nastanka i razvoja velikih sjemeništa temeljem povijesnih datosti i pravnih činjenica. Rad je tematski podijeljen u tri poglavlja u kojima se opisno - komparativnom metodom nastoji prikazati tema diplomskoga rada. Prvo poglavlje odnosi se na povijest velikih sjemeništa, od početaka kršćanstva, preko Tridentskog sabora do II. vatikanskog sabora i današnjih dana. Uz povijesne činjenice u poglavlju navedeni su i pojedini pravni dokumenti koji prate određene povijesne trenutke razvoja velikih sjemeništa. U drugome poglavlju detaljno su obrađeni kanoni Zakonika kanonskoga prava iz 1983. koji se odnose na pravni razvoj velikih sjemeništa. Pojedini kanoni se uspoređuju i analiziraju s Kodeksom kanonskoga prava iz 1917. godine kako bi se uvidjeli određeni pravni pomaci ili propusti. Navedeno poglavlje uz pojedine kanone potkrijepljeno je pravnim dokumentima koji se temelje na samome Zakoniku. U trećem poglavlju predstavljeno je Bogoslovno sjemenište Đakovo kao primjer velikoga sjemeništa. U poglavlju su prikazani značajni povijesni trenutci ovoga sjemeništa, od osnutka i razvoja te odgoj i obrazovanje pitomaca do današnjih dana. U poglavlju je sustavno prikazana usporedba Statuta Bogoslovnog sjemeništa Đakovo iz 1961. godine sa Statutom iste ustanove iz 2006. godine. Rad završava zaključkom u kojemu se progovorilo o važnosti pravne terminologije i provođenja kanona Zakonika kanonskoga prava i pravnih dokumenata unutar Hrvatske biskupske konferencije.The topic of this thesis is the systematic overview of the emergence and development of the major seminaries, based on the historical data and legal facts. The thesis is thematically divided into three chapters. In each chapter, the descriptive comparative method is used to present the topic of the thesis. The first chapter presents the history of the major seminaries, starting from the early Christianity, through the Council of Trent to the Second Vatican Council and nowadays. Along with the historical facts, there are also listed some legal documents which describe particular historical moments of the major seminary development. In the second chapter, some canons, from the 1983 Code of Canon Law, which concern the legal development of the major seminaries are elaborated in detail. In order to notice particular legal shifts or omissions, some canons are compared to the 1917 Code of Canon Law. The findings in this chapter are confirmed by legal documents based on the Canon itself. In the third chapter, the Theological Seminary in Đakovo is presented as an example of the major seminary. The chapter presents crucial historical moments of the founding and development of the seminary and also, the education of the cadets to the present day. The chapter systematically presents the comparison of the Theological Seminary in Đakovo's Statutes from 1961 and 2006. The thesis ends with the conclusion which emphasizes the importance of legal terminology and conducting of the canons from the 1983 Code of Canon Law and legal documents within Croatian Bishops' Conference
Psychological-therapeutic approach to children with developmental difficulties: intellectual disability and autism
No full textIntelektualna onesposobljenost i autistični poremećaj dvije su razvojne poteškoće često zastupljene u današnjoj populaciji. Prisutnost te djece u svijetu i njihova borba za život ruši mišljenje društva da su takva ljudska bića nedostojna života zbog loše kvalitete života koja utječe na bračne odnose unutar obitelji te dovodi do emocionalne nestabilnosti i promijenjenog načina života koja stvara financijske probleme kako roditelja tako i društva koje se brine za njih. Iako nam se ovi razlozi čine opravdanim i možemo pomisliti da je to zapravo tako, od ljudskog bića ne smijemo odustati. Svako ljudsko biće ima svoje dostojanstvo koje treba poštovati i čuvati. Uz pomoć društvene zajednice, može im se osigurati i poboljšati kvaliteta života. Djeca s poteškoćama u razvoju teže se prilagođavaju sredini u kojoj žive. Uz to, često znaju biti izolirana, isključena, odbijana od strane okoline. To ne znači da pokušaj njihove integracije nije potreban. Upravo suprotno. Treba težiti tomu da ona budu samostalna koliko je to moguće, da se mogu brinuti za sebe, da poznaju osnovne vještine, da im je dostupna zdravstvena njega, da nauče komunicirati i surađivati s ljudima koji ih okružuju. Za to im je potrebna podrška i pomoć cijele društvene zajednice. Dijagnozu poremećaja važno je otkriti na vrijeme kako bi se moglo započeti s pravilnom terapijom i kako bi se djeci pomoglo na što bolji i učinkovitiji način. Djeca s poteškoćama u razvoju imaju pravo na obrazovanje i odgoj, uz osigurane uvjete i potporu, uz pomoć kojega iz djeteta izvlačimo njegov maksimalan potencijal s poštivanjem njegove specifične poteškoće, način funkcioniranja i potreba. Osim toga, važno je i uključiti ih u župnu zajednicu kako bi spoznali i štovali Boga s jedne strane, i kako bi zajednica prepoznala i osjetila Boga u njima s druge strane.Intellectual disability and autistic disorder are two developmental problems often represented in today's population. The presence of these children in the world and their struggle for life break down society's belief that these human beings are unworthy of life because of their poor quality of life which affects marital relationships within the family and leads to emotional instability and a changed lifestyle that creates financial problems for parents and society that cares for them. Although these reasons are justified, and we may think that this is so, we must not give up on human beings. Every human being has their dignity that needs to be respected and guarded. With the help of the social community, we can assure and improve their quality of life. Children with developmental difficulties tend to adapt harder to the environment in which they live. Besides that, they are often isolated, excluded, rejected by the environment. This does not mean that attempting to integrate them is not needed. Exactly the opposite. We should strive that they be as much independent as possible, to take care of themselves, to know basic skills, to have access to health care, to learn to communicate and cooperate with the people around them. That is why they need the support and help of the entire community. Diagnosing the disorder in time is important for proper therapy and to help the children in a better and more effective way. Children with developmental disabilities have the right to education and upbringing with secured conditions and support by which we draw out the maximum potential of the child with respect to his specific difficulty, mode of functioning and need. Furthermore, it is important to include them in the parish community, so they would, on the one hand, comprehend and worship God, and on the other make the community recognize and feel God in them
Missionary action of fra Vjeko Ćurić
No full textCrkva je od samih svojih početaka označena misijskim poslanjem. Još od prvih Kristovih riječi apostolima da idu i šire njegovu riječ po svem svijetu, misijsko poslanje stoji u najdubljoj biti Crkve. Tako su kroz povijest mnogi misionari i misionarke širili radosnu riječ evanđelja. Ova diplomska radnja je posvećena upravo temi misija, s osobitim naglaskom na misijsko djelovanje hrvatskog misionara fra Vjere Ćurića u Ruandi. Diplomski rad je podijeljen u tri dijela. Prvi dio govori o misijama kroz dokumente i dekrete Katoličke Crkve, osobito Drugog vatikanskog sabora. Drugi dio govori o početcima misija u Africi u državama Keniji, DR Kongu i osobito u Ruandi. Treći i glavni dio ovoga rada govori o mučeništvu i mučeničkoj smrti fra Vjeke Ćurića te o njegovom djelovanju u ratom obuhvaćenoj Ruandi.Church, from her beginnings is characterized by mission. Since first Christs words to His apostles to go in word and swallow His word. Thus trought the history many of missionaries spread the Good News of the Gospel. This graduate thesis is divided in three parts. First part is about missions trought the documents of second Vaticanum Council and decrees. Second part is about beginnings missions in Africa. Kenya, DR Kongo and Rwanda states, with special focus to Rwanda. Third and main part of thesis, talk about martyrdom and martydom death of Chatolic priest p. Vjeko Ćurić and his actions in war covered Rwand
Her sins are forgiven for she loved much. Exegesis-Theological Analysis of evangelical fragment Lk 7, 36-50 in a communication approach
No full textRad analizira objavu lica Boga milosrđa i ljubavi u Lukinu prikazu Isusova susreta sa ženom grešnicom u kući Šimuna farizeja (Lk 7, 36-50). Budući da je riječ o novijem egzegetsko-teološkom pristupu, prvi dio rada posvetit ćemo kratkom prikazu analize biblijskog teksta u komunikacijskoj perspektivi s posebnim naglaskom na pragmatičku snagu i funkciju teksta.
Zatim ćemo pristupiti egzegetsko-teološkoj analizi evanđeoskog odlomka Lk 7, 36-50. U prvom poglavlju drugoga dijela odredit ćemo delimitaciju teksta i širi literarni kontekst u kojemu Luka smješta navedeni izvještaj objavljujući Isusov mesijanski identitet. U drugom poglavlju odredit ćemo strukturu teksta na temelju prethodne analize narativnih, sintaktičkih i semantičkih elemenata. Treće poglavlje, slijedeći prethodno definiranu strukturu, sadrži egzegetsko-teološku analizu teksta Lk 7, 36-50 koja prikazuje put preobražaja pogleda od pogleda osude do pogleda milosrđa. Posljednje, četvrto poglavlje odnosi se na pragmatičku funkciju navedenog izvještaja, odnosno na učinke i reakcije koje tekst pobuđuje u čitateljima kako Lukina tako i današnjega vremena.
Prva se kršćanska zajednica, poput današnjih čitatelja, susretala s aktualnim pitanjem shvaćanja Boga i poimanja ljudske pravednosti jednako kao i s odbacivanjem marginaliziranih osoba. U izvještaju o ženi grešnici i pravednom farizeju Luka svakoga od nas poziva na promjenu vlastita pogleda te na prijelaz iz savršene pravednosti do autentične ljubavi. Neizostavni element na tom putu je vjera u Boga milosrđa koji podiže, spašava i oprašta, vjera u Boga ljubavi i života koju je žena grešnica živjela i svjedočila na autentičan način.In thesis titled: »Her sins are forgiven for she loved much« we are going to analise intimation of God's mercy and love in Luke's display of Jesus'es encounter with a sinful woman inside of Simon Pharise house (Lk 7, 36-50). As the new exegesis-theological approach will be used on the first part of the thesis, we will devote a short overview of biblical textual analysis in a communication approach with special emphasis on the pragmatic strength and function of the text.
In the second part we will approach exegesis-Theological Analysis of evangelical fragment Lk 7, 36-50. In the first chapter of the second part we are going to delimitate the text and the expansive literary context in which Luke places this report by revealing Jesus' messianic identity. In Chapter Two, we will determine the structure of Lk 7, 36-50 based on a previous analysis of structural, syntactic and narrative elements. The third chapter, following the previously defined structure, contains an exegesis-theological analysis of the texts Lk 7, 36-50 which shows the way of looking from the viewpoint of condemnation to the view of mercy. The last, fourth chapter refers to the pragmatic function of this report, Apropos to the effects and reactions that the text exacerbates readers both in Luke's and the present time.
The first Christian community, like today's readers, met the current question of understanding God and human right as well as rejecting marginalized persons. In the report on the woman sinner and the just Pharise, the port of each of us invokes to change our own views and to transition from perfect justice to authentic love. The indispensable element of this journey is faith in God's mercy that raises, rescues and forgives, faith in God of love and life that the woman sinner did not lack
The importance of human resources in the contemporary society
No full textOvaj diplomski rad govori o temi alkoholizma, te njegovoj problematici u današnjem svijetu. Alkoholizam je bolest, a prema definiciji Svjetske zdravstvene organizacije „alkoholizam je socijalno – medicinski problem koji nastaje zbog zloupotrebe alkoholnih pića u tolikoj mjeri da osoba koja pije zbog toga zapada u zdravstvene i druge probleme, a stvara probleme i sredini u kojoj živi“.
Cilj ovog rada je prikazati alkoholizam kao zdravstveni problem, nastanak bolesti, razvoj, te liječenje i posljedice. Rad je više baziran na alkoholizam među mladima jer je to suvremeni problem današnjeg društva. Mladi sve ranije počinju s konzumacijom alkohola i sve više piju. Tu su zastupljeni i razni problemi uzrokovani konzumacijom alkohola poput fizičkih i psihičkih oboljenja, agresije, prometnih nesreća, ranih spolnih odnosa i problema sa zakonom.
Razne udruge i udruženja za liječenje mogu pomoći u liječenju alkoholizma, ali je potrebna dodatna edukacija mladih o alkoholizmu i njegovim posljedicama koje mogu biti kobne ako se ne spriječe na vrijeme.This thesis speaks about the topic of alcoholism, and issues in the modern world. Alcoholism is a disease, and in accordance with the definition of the World Health Organization, "alcoholism is a social – medical problem, which arises from the abuse of alcoholic beverages to the extent that a person who drinks has problems in the field of health and other problems, and creates problems for the environment in which they live."
The aim of this work is to show alcoholism as a medical problem, the occurrence of disease, development, treatment and consequences. Work is more based on the problem of alcoholism among young people, because it is a modern problem of modern society. Young people start with consumption of alchocol earlier in age and drink more. There are presented different problems occurring by ingestion of alcohol as a physical and mental illness, aggression, traffic accidents, early sexual relations and problems with the law.
Various associations can help in the treatment of alcoholism, but there is a need for more education of youth on the alcohol and its consequences, which can be fatal, if not interfered at the right time
The value of marriage and family in the fourth century
No full textDiplomski rad obrađuje temu braka i obitelji u četvrtom stoljeću. Rad istražuje kakva je situacija bila u spomenutom stoljeću i na taj način aktualizira trajnu vrijednost ove osnovne ljudske zajednice. Ističu se povijesni trenutci s početka prve Crkve koji nisu bili najskloniji isticanju pozitivne vrijednosti braka i obitelji, a time se naznačuje da kroz čitavu povijest ova tema doživljava određene oscilacije. Radom se zauzima stav i uspostavlja teza da su brak i obitelj za Crkvu i njezine članove uvijek imali pozitivnu vrijednost povezujući je sa Božjom zamisli.
Prvo poglavlje govori o djevičanstvu jer su crkveni oci četvrtog stoljeća stavljali naglasak na djevičanski život. Za rad je ovo važno jer djevičanstvo dovodi u međusobni odnos s brakom, odnosno olakšava evaluaciju jednoga i drugoga u svjetlu onoga što su zapisali i naviještali crkveni Oci.
Drugo poglavlje govori o braku i obitelji kod crkvenih otaca, s posebnim naglaskom na bračni i obiteljski život kod svetog Ambrozija i svetog Grgura iz Nise. Predstavlja istraživački pristup o vrijednosti djevičanstva, braka i obitelji budući da se neprestano u njihovim djelima uspoređuje djevičanski život s bračnim životom.
Treće poglavlje ukratko obrađuje brak i obitelj u današnjem vremenu, iznosi njihove bitne karakteristike problematizirajući na taj način neke probleme koji se javljaju u bračnom i obiteljskom životu. Za uvid u ovu problematiku posegnulo se za apostolskom pobudnicom Familiaris consortio, koja je svojevrsni odgovor ovom vremenu.This master thesis deals with the topic of marriage and family in the fourth century. The paper explores what the situation was in the mentioned century and thus highlights the perpetual value of this basic human community. Historical moments from the beginning of the first Church, in which it was not favourably looked upon the positive values of marriage and family, are being emphasized, which also serves to indicate that throughout the whole history this issue has been undergoing certain oscillations. In this paper it is asserted, and the thesis is established that marriage and family for the Church and its members have always had a positive value by associating it with the God's idea of it.
The first chapter focuses on virginity as the fourth-century church fathers accentuated the life as a virgin. This is important since this paper brings into mutual relation virginity and marriage, i.e. facilitates the evaluation of the one and the other in the light of what the Church fathers wrote and proclaimed.
The second chapter examines marriage and family as seen by the church fathers, whereby a special emphasis is put on how family and marital life are perceived by St. Ambrose and St. Gregory of Nyssa. It presents a research approach to the values of virginity, marriage and family, since the life as a virginis constantly being compared with the married life in their works.
The third chapter briefly deals with marriage and family in the present time, outlines their essential characteristics, thus discussing some problems that arise in marriage and family life. In order to get an insight into this issue, the apostolic exhortation Familiaris consortio, which offers a kind of response to the present-day situation
New evangelization in teaching of pope Francis
No full textPontifikat pape Franje obilježen je velikim izazovom današnjega svijeta koji potrebuje veću angažiranost Crkve u evangelizacijskom djelovanju. Djelovanje pape Franje svjedoči o načinima evangelizacije te poziva na pokretanje procesa koji se tiču unutarcrkvene reforme. Želimo prikazati važnost nove evangelizacije u samim strukturama Crkve koja Crkvu čini evangeliziranom i osposobljenom za evangelizaciju. Nalazimo se u svijetu koji marginalizira čovjeka, a u središte stavlja idolatriju novca. U tom smislu želimo naglasiti i brigu za siromašne koja označuje trajnu zadaću Crkve. Upravo je ta svijest o svijetu kojem je potrebna nova evangelizacija, svijetu u kojem vlada socijalna nejednakost, idolatrija novca i kultura isključivanja, izazvala poticaj za ovaj rad u kojem se nastoji prikazati naučavanje pape Franje u rješavanju tih problema.
Rad se sastoji od četiri dijela. Prvi dio ukazuje na bitne razlike i nastanak pojmova evangelizacije i nove evangelizacije. Drugi dio govori o novoj evangelizaciji u nauku pape Franje. Ovdje se govori o važnosti otvorene, evangelizirane Crkve, važnosti poslanja i svjedočenja evanđelja te komunikaciji koja je u službi naviještanja Riječi. Treći se dio osvrće na ciljeve nove evangelizacije u odnosu prema siromaštvu i siromasima u smislu pastoralne i misijske preobrazbe Crkve. U zadnjem dijelu ponovno ćemo istaknuti temeljne naglaske pape Franje te zaokružiti temu u njezinim bitnim oznakama.The pontificate of pope Francis is marked with big challenge of today's world that needs bigger Church engagement in evangelization. The work of pope Francis shows the ways of evangelization that induce reforms inside Church. We want to show the importance of new evangelization in Church structures that makes it evangelized and capable for evangelization. We are in the world that makes people marginal and idealizes money. We want to emphasize the care for the poor which is permanent Church mission. Awareness of the world that needs new evangelization, where social imbalance and money ideology rule encouraged us to show how pope Francis is trying to solve these problems.
This work is made of four parts. The first part shows the differences and genesis of terms of evangelization and new evangelization. The second part tells us about the new evangelization in work of Pope Francis. The accent is on the importance of evangelized Church, witnessing gospel and communication that is in service of the Word of God. The third part is about the goals of the new evangelization which refer to Church mission transformation considering poverty and the poor. In the last part we will put the accent on pope Francis teachings