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What is the form, function, and meaning of Adult Play in the U.S.?
Play is one of life’s most meaningful occupations that facilitates exploration and understanding of the world around us, but what does play look like for adults? Play is described as continuous throughout one’s lifetime (Bundy, 1993), however, current research regarding the occupation of play is predominately discussed in the context of children, not in that of adults. Many research studies have addressed play in relation to other occupations such as leisure, work, or rituals (Blanche, 1998), but no occupational science research has been conducted to exclusively explore play as a distinct occupation for adults. Thus, the dimensions of play and the experience of play are still not understood nor are they defined within current occupational science literature. This qualitative descriptive research study aims to contribute to the current understanding of play as an experiential occupation by analyzing its form, function, and meaning. By adding an occupational lens to this phenomenon, this research can deepen the understanding of the experience of play in adults, expand occupational science literature, and broaden the understanding of play as a meaningful occupation in adults. For the purposes of this study, researchers will conduct two semi-structured interviews consisting of questions around the form, function, and meaning of play. Data was analyzed utilizing reflexive thematic analysis (Braun & Clark, 2019). Codes and themes identified were the structure of play, play is in the doing, anytime, anywhere and anything, emotional experience, and intention and outcomes. Gaining an understanding of adult play as a meaningful occupation will add to foundational occupational science knowledge that play in adults exists.https://scholar.dominican.edu/occupational-therapy-student-research-posters/1011/thumbnail.jp
Improving Spiritual Care Competency Among Intensive Care Unit Nurses: Promoting Holistic Patient Care Towards End-of-Life
Intensive care unit (ICU) nurses play a crucial role in providing physiological stabilizing care in a dynamic and fast-paced environment, often marked by constant changes and variability in complex patients. Despite their specialization, the aspect of spiritual care tends to be overlooked, particularly in the context of end-of-life care. This is significant because previous studies have shown that a lack of spiritual care leads to poorer health outcomes, decreased coping, increased depression, and diminished quality of life for patients. This research proposal aims to investigate the spiritual care competency among ICU nurses who partake in spiritual care-based training, with the overarching goal of promoting holistic patient care, especially for patients approaching the end of life. The literature review encompasses a threefold examination of spiritual care practice from diverse perspectives, including those of nurses, patients, and chaplains. The focus is on identifying barriers to spiritual care nursing practice, understanding the impacts of spiritual care on patients\u27 well-being (or the lack thereof), exploring nurses\u27 perceptions regarding their capacity to provide spiritual care, and evaluating the effectiveness of spiritual training sessions. Building upon these insights, a quasi-experimental study has been designed to assess the effects of spiritual care training on improving nurse competency and enhancing holistic patient care. The findings from this research have the potential to contribute to the development of targeted interventions and training programs that address the specific spiritual care needs of ICU nurses, ultimately enhancing the quality of care provided to patients, particularly those nearing the end of life
Reimagining Equitable Care: Simulation-Based Education and the Dismantling of Implicit Bias and Stigma of Vulnerable Populations in Hospitals
Background: Simulation-based education consists of using high-fidelity mannequins and equipment to provide a safe space for healthcare professionals to practice crucial skills within healthcare. Used within hospitals and schools, simulation most commonly surrounds practicing hands-on skills such as central line insertion, IV insertion, Ultrasound-guided procedures, code blue response, etc. However, a large portion of healthcare that is overlooked is tackling issues within patient-provider relationships. Simulation can help dismantle the negative behaviors and feelings providers push onto patients through the use of standardized patients and role-playing. By using these methods, simulation can reduce providers’ personal implicit biases and the stigma associated with the identity of certain patients. Emotional intelligence in providers is vital to the quality of care community members receive.
Objective: This study aims to assess the effectiveness of simulation-based education on the reduction of Implicit Bias and Stigma healthcare providers have when caring for vulnerable populations in Hospitals
Hypothesis: Simulation-based education, when used properly and consistently, can substantially reduce healthcare providers’ personal implicit bias and stigma towards vulnerable populations and increase equitable care across hospitals in the U.S
Yuriko Doi’s Teaching and Transmission of Noh and Kyōgen in San Francisco
Yuriko Doi founded the Theatre of Yugen in San Francisco and taught American students noh and kyōgen for more than thirty years. Noh theatre, in living practice in Japan for more than six hundred years, incorporates music, dance, acting, and singing. While noh is serious and sombre, kyōgen is a comedic form traditionally performed within or between noh plays. Starting in the late 1970s, Doi’s Theatre of Yugen performed new works inspired and informed by noh as well as kyōgen in English around the US and also in Japan. Noh training ideally begins in childhood as one-on-one study with a teacher and continues into adulthood. The transmission of noh is considered to be from body (teacher) to body (student) without verbal explication. To teach students in an ensemble theatre company in California, Doi adapted aspects of the transmission process as well as aspects of the form. Doi taught the exterior qualities of movement and vocal technique and, at the same time, tried to instill a sense of noh’s interior qualities, which include time, aesthetic intensity, and art practice as a life path. While teaching noh and kyōgen, Doi wants her students to draw from all of their training and influences. She explains that trying to hide other performance traditions held in the body, such as Western acting technique, will deflate the energy of a performance. She argues that if an actor can develop a complex sense of noh they can integrate it with all of the other knowledge structures in the body, which will lead to a masterful performance. Based on a series of interviews with Doi, the treatises of noh founder Zeami Motokiyo, and recent scholarship on noh, this essay examines the practice and transmission of noh and how the art is continued and revised through Doi’s work
1939 Benincasa on Shield Day
https://scholar.dominican.edu/evolution-of-the-archbishop-alemany-library/1020/thumbnail.jp
Assessment of salivary cadmium levels and breast density in the Marin Women\u27s Study
Background: We aimed to determine if salivary cadmium (Cd) levels had any association with breast density, hoping to establish a less invasive cost-effective method of stratifying Cd burden as an environmental breast cancer risk factor.
Methods: Salivary Cd levels were quantified from the Marin Women\u27s Study, a Marin County, California population composite. Volumetric compositional breast density (BDsxa) data were measured by single x-ray absorptiometry techniques. Digital screening mammography was performed by the San Francisco Mammography Registry. Radiologists reviewed mammograms and assigned a Breast Imaging-Reporting and Data System score. Early morning salivary Cd samples were assayed. Association analyses were then performed.
Results: Cd was quantifiable in over 90% of saliva samples (mean = 55.7 pg/L, SD = 29). Women with higher saliva Cd levels had a non-significant odds ratio of 1.34 with BI-RAD scores (3 or 4) (95% CI 0.75–2.39, p = 0.329). Cd levels were higher in current smokers (mean = 61.4 pg/L, SD = 34.8) than former smokers or non-smokers. These results were non-significant. Pilot data revealed that higher age and higher BMI were associated with higher BI-RAD scores (p \u3c 0.001).
Conclusion: Salivary Cd is a viable quantification source in large epidemiologic studies. Association analyses between Cd levels and breast density may provide additional information for breast cancer risk assessment, risk reduction plans, and future research directions. Further work is needed to demonstrate a more robust testing protocol before the extent of its usefulness can be established
1970 November Article $5,000 in Grants for Alemany Library
Article in the alum magazine The Notebook discussing a $5,000 grant Archbishop Alemany Library received in 1970 towards expanding its book collection.https://scholar.dominican.edu/evolution-of-the-archbishop-alemany-library/1031/thumbnail.jp
1963 Students Featured in Alemany Library Language Lab
Section of 1963 Alumnae News publication showing students in the Language Lab featured in the Archbishop Alemany Library.https://scholar.dominican.edu/evolution-of-the-archbishop-alemany-library/1030/thumbnail.jp
1980s Alemany Library Entry Walkway View from Library Gates
https://scholar.dominican.edu/evolution-of-the-archbishop-alemany-library/1029/thumbnail.jp
Centering Community Voice and Knowledge through Participatory Action Research
This paper analyzes a Participatory Action Research (PAR) Project focused on improving public safety and community lighting in one Latinx immigrant community in California as a case example to better understand the possibilities for university-community-government partnerships. The paper explores residents\u27 motivations for their sustained participation in the project, the relationships and power dynamics that led to a $100,000 commitment from the city government to fund the recommendations of the PAR collective, and the social contexts that allowed community residents to position themselves as political actors as the PAR project progressed over the 2021-2022 academic year. This case example illustrates how including key stakeholders from powerful community institutions in the PAR process not only created opportunities for dialogue and social change that would not have occurred without this collaboration, but also provided critical spaces for the women to develop their stance as political actors in relationship to people in power