Paurastya Vidyāpīṭham Journals
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Vatican I and II: Ecclesial Endeavours of Situating the Concept of ‘Petrine Ministry’ in the Communion Ecclesiology of the Catholic Church
No full textThis article explores the ecclesiological crisis triggered by the definitions of papal primacy and infallibility in Vatican I, which deepened existing theological and structural issues within the Catholic Church. The centralization of authority in the papacy, devoid of synodal involvement, exacerbated the identity crisis among Catholic Oriental Churches and led to a distortion of the Church’s image, particularly in the Latin Church. The focus on papal infallibility and an over-concentration of decision-making power in the Pope weakened other levels of authority, such as ecumenical councils, further highlighting the need for a more balanced ecclesial structure.
The Concept of ihidaya in Theodoret’s Ascetic Spirituality: A Comparative Study with the Egyptian Monasticism
No full textThis paper gives a glimpse of the development of the Greek language from the Mycenaean to the Koine phase. The treatment of the matter is mostly of a general and introductory nature; it is neither comprehensive nor particularizing, getting into one or the other specifics, which would make a difference. Each sub-heading indicated here would require a longer, further and sharper deliberation. Every period of the development and evolution of this language distinguishes itself in numerous and varying ways. The differences between classical Greek and Koine are quite significant. The LXX has the features of an emerging and evolving Koine but is not without Semitic characteristics, being the translation a Hebrew work, whereas the New Testament is Koine proper. Since the Bible is the word of God expressed in the words of men and women (cf. Dei Verbum, 13)," naturally a thorough-going enquiry into the development of the language in which it was written is indispensable for its rightful understanding and interpretation. Hence it is imperative that the history and development of the Greek language, into which the Hebrew Old Testament was rendered and with which new works were produced (e.g., some of the Deutero-Canonicals, if not all) and in which the whole of New Testament was written, be studied diligently. It is through understanding such a delicate process that the exegesis of the longer Canon (Septuagint) and the New Testament are further sharpened and rightly accomplished
Inter Ecclesial Assembly of Catholic Bishops of India
No full textInter Ecclesial Assembly of Catholic Bishops of India 
Harmony of the New Song: Musical Overtones in the Christology of Clement of Alexandria
No full textThis article examines the use of musical imagery in early Christian thought, particularly in the writings of Clement of Alexandria, who applied the ancient Greek concept of musical harmony to his Christological vision. Clement presents Christ, the Logos incarnate, as the "New Song," sung by God the Father, symbolizing divine love and purifying both humanity and the cosmos. Christ is portrayed as the principle of harmony between God and humans, as well as between humans and the universe. The concept of musical harmony transcends art, influencing disciplines like anthropology, cosmology, and politics, and offering a model for restoring the disrupted harmony of creation. This theological perspective calls for a renewal of our commitment to divine harmony and responsibility toward the wellbeing of all creation
From Mycenaean to Koine: Aspects of the Evolution of the Greek Language
No full textThis paper gives a glimpse of the development of the Greek language from the Mycenaean to the Koine phase. The treatment of the matter is mostly of a general and introductory nature; it is neither comprehensive nor particularizing, getting into one or the other specifics, which would make a difference. Each sub-heading indicated here would require a longer, further and sharper deliberation. Every period of the development and evolution of this language distinguishes itself in numerous and varying ways. The differences between classical Greek and Koine are quite significant. The LXX has the features of an emerging and evolving Koine but is not without Semitic characteristics, being the translation a Hebrew work, whereas the New Testament is Koine proper. Since the Bible is the word of God expressed in the words of men and women (cf. Dei Verbum, 13)," naturally a thorough-going enquiry into the development of the language in which it was written is indispensable for its rightful understanding and interpretation. Hence it is imperative that the history and development of the Greek language, into which the Hebrew Old Testament was rendered and with which new works were produced (e.g., some of the Deutero-Canonicals, if not all) and in which the whole of New Testament was written, be studied diligently. It is through understanding such a delicate process that the exegesis of the longer Canon (Septuagint) and the New Testament are further sharpened and rightly accomplished
The Concept of Spiritual Progressiveness in the Narrative Accounts found in Genesis and its Scriptural Exegesis According to Ephrem, Jacob of Serugh (Syriac Orient) and Augustine (Latin West)
No full textThe Article emphasizes the importance of Scriptural interpretation in sustaining deep Christian faith and conviction. It suggests that the vitality of these interpretations serves as powerful testimonies to the Word of God, reflecting a Christ-centered revelation that begins in the Old Testament and finds fulfillment in the New Testament. Drawing on the teachings of the Church Fathers from both the Syriac East and Latin West, the passage highlights the progressive renewal of Christian faith through these Scriptural revelations. The Fathers’ teachings offer a prophetic voice that guides the Church in a material world often dominated by ideologies, pointing to a deeper spiritual life rooted in Christ
ECCLESIAL SYNODALITY IN CONTINUITY WITH THE THEOLOGY OF VATICAN II
No full textPope Francis envisions a missionary Church that is not simply for the People, but of the People, in continuity with the theology of the Second Vatican Council and the teachings of his predecessors. He emphasizes that the mystery of the Church is best understood by ordinary people, who experience it not through rational explanations but through their hearts. Drawing on Vatican II’s ecclesiological vision, Pope Francis underscores the Church as a mystery, the People of God, and a communion-mission, where every baptized member has a vocation in the foundation of the Church. The Church is always in a process of becoming, on a redemptive journey with both salvific and pilgrim dimensions. Synodality, for Pope Francis, is central to the Church’s nature and mission, moving beyond a feature of its life to the very way the Church exists. The practice of ecclesial Synodality, he believes, is key to fulfilling the Church’s missionary goals: reaching everyone and forming a fraternal, missionary community that serves the common good, as articulated in Evangelii Gaudium, Laudato Si\u27, and Fratelli Tutti
Liturgical and Theological Significance of QUDASA in the East Syriac Qurbana
No full textThe Syriac term "Qudasa" holds significant importance in the East Syriac liturgical tradition, encapsulating the dual essence of "the sanctification of man" and "the glorification of God." It serves as a measure of the quality of the Church\u27s liturgical practice, emphasizing that the ultimate goal of liturgical worship is the anabatic Qudasa—the glorification of God. However, this glorification is authentic only when accompanied by katabatic Qudasa, which refers to the sanctification of man. The Eucharist, performed by sanctified believers, embodies the most authentic form of anabatic Qudasa. The balance between anabatic and katabatic Qudasa is integral to the East Syriac Qurbana, where the Eucharistic Prayer is referred to as Qudasa, highlighting the harmonious interaction between human sanctification and divine glorification in the liturgical process
The Healing Messiah Of Matthew in Matt 4:23-25
No full textThe article examines a key passage from the gospel of Matthew that showcases Jesus as a healing messiah. Focusing on the first summary statement of Matthew and through the preliminary, exegetical, and theological analysis of the pericope (Mt 4: 23-25), it explores Matthew’s uses of 0cpa7t8uwv along with didaoKcov and Kripuoocov. Though the verb 0epa7t£ua) is used by Mark and Luke in their parallels to Mt 4: 24 (Mk 3:10 and Lk 6:18), Matthew develops the description of the healing ministry in considerable detail. Matthew redacts Markan material to depict Jesus primarily as a healer. The article highlights the comprehensive nature of Jesus’ healing ministries as it presents Jesus as the Messiah of the word and deed. According to Matthew the whole activity of Jesus’ teaching, preaching, exorcisms, and healing is messianic. In this way, the significance of healing messiah who heals all diseases and infirmities is concerned with the desire to see scripture fulfilled. The article not only sheds new light on the miraculous nature of Jesus’ healing ministry, but also underscores its profound spiritual and physical significance for those who witnessed and experienced his transformative power. It invites us to put our trust in the Matthean Healing Messiah.