OJS University of Home Economics Lahore
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20 research outputs found
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Son Preference and Socio-Cultural Pressure: Perceptions of Mothers in Sheikhupura: M. Asad Abid, Dr Ambreen Salahuddin
No full textThis research studied the issue of son preference and socio-cultural pressures behind son preference. This study adopted phenomenological research design. In-depth interviews were conducted with mothers from Sheikhupura. Purposive sampling method was adopted to select participants of the study. The analysis technique of thematic analysis was used. The findings highlighted how gender bias affects women's well-being. There are physical, mental, & social consequences linked to wanting sons over daughters. The results show that son preference impacts women's well-being and perpetuates a cycle of marginalization and discrimination in families and communities. A comprehensive strategy incorporating community engagement, legal safeguards, education, and awareness-raising is needed to promote gender equality. To create a more inclusive and fair society, it is imperative to challenge established prejudices, empower women via social and economic assistance, and have talks with men and women about the worth of all children
Regional Diversity and Cultural Influences on Pakistani Truck Art: A Comparative Study: Wajid Ali
No full textThis research explores the regional diversity in Pakistani truck art and the various cultural influences that have shaped its unique aesthetic. Truck art in Pakistan is more than mere decoration; it is a vibrant expression of identity, heritage, and storytelling. The flamboyant colours, intricate patterns, and elaborate paintings on trucks are deeply influenced by the surrounding environment, reflecting the regional landscapes, traditions, and local aesthetics. Each province and community contribute distinct motifs, themes, and styles that make truck art a dynamic and evolving form of artistic expression. The study examines how Pakistan's diverse cultures inspire the imagery on trucks, with particular attention to variations caused by social, cultural, religious, and topographical factors. For instance, trucks in Punjab often feature portraits of national heroes, Sufi saints, and floral patterns, while those in Balochistan and Khyber Pakhtunkhwa display geometric designs, tribal symbols, and references to folklore. Sindhi truck art, on the other hand, incorporates bold mirror work and peacock imagery, drawing inspiration from the province’s rich artistic heritage. These differences not only highlight regional identity but also demonstrate the adaptability of truck art as a reflection of the people’s values and aspirations. This study seeks to uncover the reasons behind the evolution of Pakistani truck art, tracing its historical roots and the socio-political factors that have influenced its transformation over time. A qualitative research approach was employed, with key insights derived from interviews with truck painters, decorators, drivers, and owners. By focusing on regional variations and cultural influences, this research aims to provide a comprehensive understanding of the artistic and symbolic significance of truck art in Pakistan, positioning it as an evolving canvas that continues to capture the spirit of the nation.
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Effects of Exposure to Political Memes on Political Affiliation of Youth, Lahore: Maria Naeem, Noma Nadeem
No full textThe researcher seeks to analyze the effects of political memes on political involvement of youth in Lahore. To know how much youth get influences through political memes and political content and change their opinion or voting behavior. Target population for this study was the youth of Lahore within the age range of 18-25 years. Data has been collected through simple random sampling of (n=300) including 143 males and 157 females. Survey method was used as data collection tool. This study has indicated political memes influence on youth of Lahore regarding change in political opinion, voting behavior and political involvement. The researcher has also measured the relationship between political memes and political involvement of youth. The study explored that youth has been influenced by the political memes, funny and satirical content on digital media. Results have been measured with the help of International Business Machine Statistical Package for Social Sciences (IBMSPSS) version 22
Sociological Factors of Depression among Female University Students in Pakistan: Ayesha Fayyaz
No full textDepression in young female university students of Pakistan is a silently growing yet overlooked crisis, embedded in the deep roots of our sociocultural setup. However, with an increasing awareness about mental health, the persistent stigma, Patriarchal normative expectations, and structural inequalities do frame the experience of young women and push them further into seclusion and silence. The research will aim at the sociological factors associated with depression amongst female university students, hence social pressures, family dynamics, financial insecurities, and the expectations based on one's gender are contribute to mental wellbeing. In a qualitative research design, in-depth interviews were sought from four female students from private universities in Lahore aged between 18 and 25 years who have been diagnosed with depression. The study finds that depression is not an individual problem of the mind but rather an outcome of the living experiences of the self in a class-stratified and gendered society. It thus emphasizes the need for critical insight into depression as a social problem and the culturally sensitive interventions needed to deal with the mental health burden among young women in Pakista
Negotiating gender equality among Pakistani Baha'is: A qualitative study: Saleha, Ayesha Zaka, Humaira Tehsin
No full textThis article examines how gender equality is interpreted and enacted within the Pakistani Baha'i community, a religious minority whose teachings explicitly endorse egalitarian principles. Drawing on twenty in-depth interviews with Baha'i men and women, the study explores how religious ideals of gender equality are negotiated in everyday life within a patriarchal Muslim-majority society. Using a qualitative thematic analysis, the findings reveal that gender equality among Pakistani Baha'is is not a fixed outcome of doctrine but a lived and negotiated practice shaped by cultural norms, minority status, and social constraints. Baha'i teachings function as a moral and interpretive framework through which participants justify egalitarian practices related to education, work, and family roles. However, persistent patriarchal expectations-particularly around masculinity, breadwinning, and leadership-continue to influence gendered experiences. Women's agency emerges through strategic negotiation and religious legitimation rather than overt resistance. The study contributes to feminist sociology of religion by highlighting how egalitarian religious ideals are mediated through everyday practice and minority positioning. It also adds to South Asian sociological scholarship by offering rare empirical insight into the internal gender dynamics of a minority religious community in Pakistan
Stress Spectrum: A screening tool for special education educators: Dr.Sidra Afzal,Dr.Inam Ul Haq,Dr.Sadia Saleem,Dr.Zahid Mehmood
No full textStress is a dynamic state in which a person is faced with a demand, opportunity, or restriction pertaining to what they want and for which the outcome is seen as both significant and unknown. Each person's perception and response to stressful situations may differ. To quantify the extent to which a person is under the influence of stress has been a source of attraction for researchers for ages. However, there are no developed indigenous measures to assess occupational stress among teachers working in the special education sector. Therefore, the current study aims to develop a scale to identify the domains of stress among special education educators. The current study lays it foundation on quantitative research design. The Special Education Teachers Stress Scale (SETSS) is developed in three stages. In Stage I, the phenomenology of stress was collated from different sources to generate the item pool. Empirical validation from the relevant field experts on the list of items was derived in Stage II. Stage III focuses on establishing the scale's reliability, and Stage IV talks about the sensitivity, specificity, cutoff scores of SETSS. Cross sectional study design was used to identify the stressors, its domains, phenomenology and associated factors among special education teachers both in government and private sectors. Findings revealed that two factors were similar to the existing tools for measuring teachers' stress, i.e., Workload and disciplinary/behavioral issues of the children. Interviews revealed that role ambiguity, excessive paperwork, dealing with a higher number of students with varying issues, and institutional politics were significant sources of stress for the teachers. However, lack of support from parents and individual attention were the factors identified as unique to the Pakistani sample
The Social, Communal and Cerebral Estimation of Jhumka: Nabiha Muzafar
No full textThis research has explored the cultural, social, and intellectual value of the Jhumka, a traditional earring that holds deep symbolic meaning in Punjabi society. Punjab, located in Northern India and the eastern part of Pakistan, is a region rich in history, culture, and heritage. Its people, known as Punjabis, speak the Punjabi language and come from a diverse background influenced by major faiths such as Islam, Hinduism, and Sikhism. Over the centuries, the region has witnessing the influence of various civilizations including the Aryans, Persians, Greeks, Egyptians, Afghans, and Mongols, all of which have contributed to its vibrant cultural identity. The study aims to understand how the Jhumka functions as more than just an ornament, how it reflects personal and collective identity, expresses femininity, and carries intellectual and artistic value. It also seeks to examine how religious, regional, and gender norms shape the meanings and roles attached to this cultural accessory. In traditional Punjabi society, women are held in high regard as mothers, daughters, wives, and sisters, and are offered great respect in their familial roles. Social customs often reflect this reverence, where others' mothers or sisters are treated as one's own. However, Punjabi women are also expected to conform to certain ideals, being modest, quiet, and obedient. For instance, it is often considered inappropriate for women to wear makeup before marriage. Within these expectations, the Jhumka stands out as a subtle yet powerful symbol, both celebrating and challenging traditional views of beauty, identity, and self-expression
Revealing the Heritage Sites of Karachi City: A Narrative study through the lens of the CEO of Karachi Biennale Trust: Raheela Abro
No full textHeritage is the evidence of the background and history of that place where it lies, and it has importance in the cultural landscape of that nation which has existed there. Karachi has various heritage sites but, in this study, a few of them are being discussed which were used in Pakistan’s first mega international event of contemporary art KB17, which stands for Karachi Biennale 2017. KB17 became the source of leading the public towards those spaces of Karachi which have not been explored at most, and which have been lost in its multipart history. Hence, that is the reason behind choosing specifically those few heritage sites of Karachi for this study, which were used in this mega art event. Therefore, the purpose of this study is to know how revealing heritage sites of Karachi plays a part in preserving the culture of this city. Twelve venues have been used in this Biennale, in which six were Heritage sites, including 63 Commissariat Lines, Jamshed Memorial Hall, Pioneer Book House, Frere Hall, Claremont House, and NJV School (Narayan Jagannath Vaidya High School). However, this study reveals the heritage sites of Karachi that needed to be in limelight for the sake of keeping alive the rich culture of Karachi.
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Gendered violence and acid attacks in Pakistan: Insights from existing : Zofishan Amjad
No full textThe aim of this paper is to provide a comprehensive understanding of the nature, scope, and key issues surrounding acid attack violence, both in a global context and within Pakistan. Acid attacks are a particularly heinous form of gender-based violence that not only inflict severe physical harm but also have long-lasting psychological, social, and economic consequences for survivors. This paper is based on a desk review of secondary data, including academic articles, reports from international organizations, and local studies, which collectively shed light on the patterns, causes, and responses to such violence. Globally, acid attacks have been recognized as a serious human rights violation, prompting many countries to ratify international conventions and adopt legislation aimed at preventing such crimes and supporting victims. However, despite the existence of these legal frameworks, enforcement remains a major challenge, and the gap between policy and practice continues to undermine efforts to curb acid violence. In Pakistan, acid attacks have emerged as a pressing social issue, particularly affecting women and marginalized groups, with societal attitudes and structural inequalities often exacerbating the problem. Research indicates that legal measures alone are insufficient; there is a critical need to address the cultural, social, and economic factors that perpetuate such violence. Changing societal mindsets, enhancing awareness, and strengthening legal and institutional mechanisms are essential steps to reduce the incidence of acid attacks and provide effective justice and rehabilitation for survivors. Overall, this paper highlights that combating acid violence requires a multidimensional approach, combining legal reform, social change, and victim support to create safer and more equitable communities
Implementing UNSCR 1325: Thematic Priorities for Pakistan: Noman, Dr. Nayab Javed
No full textThis article explores the agenda of Women, Peace and Security UNSCR 1325 as a potential layout for conflict-affected areas in Pakistan. The study attempts to understand the agenda in the context of Pakistan by highlighting the socio-political issues and intersectional structure. The study uses a qualitative methodology to examine policy papers pertinent to Pakistan, previous resolutions of the Women, Peace, and Security (WPS) Agenda, United Nations Security Council Resolution (UNSCR) 1325, and other countries’ National Action Plans (NAPs). It addresses the need for a National Action Plan with dynamic approaches which would play a pivotal role in enhancing women's roles in peace-building and conflict-resolution processes. The proposed National Action Plan prioritizes broader participation of women across all decision-making levels, grassroots mobilization of communities and essential role for civil society in advocacy and policy formulation. It also expounds on thematic priorities for crafting localized and practical frameworks required for achieving the agenda of Women, Peace, and Security in areas like Balochistan, KPK, Kashmir, Waziristan and other former agencies