e-codices - Virtual Manuscript Library of Switzerland
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Frauenfeld, Kantonsbibliothek Thurgau, Y 107 : Chronicle of Konstanz Cathedral, of the collegiate churches of the diocese, of the city of Konstanz and of Reichenau
No full textChronicle of Konstanz Cathedral, of the collegiate churches of the diocese, of the city of Kon-stanz and of Reichenau by Heinrich Murer (1588-1638, from 1614 on a Conventual at the Car-thusian Monastery of Ittingen). While in Y 106 Murer only addressed the history of the diocese of Konstanz, in this manuscript he goes into more detail about Konstanz and its surroundings. His sources were writings by other clerics, such as the Chronicle of Konstanz by Jakob Rassler (1568-1617).Online Since: 2017-06-2
Frauenfeld, Kantonsbibliothek Thurgau, Y 110 : Chronicle of Paradies Abbey
No full textChronicle of the Paradies Cloister by Heinrich Murer (1588-1638, a member of the Carthusian community at Ittingen beginning in 1614). For this work Murer used the Swiss Chronicle of Johann Stumpf and probably the "Swabian Chronicle" by Thomas Lirer, among others. It contains numerous copies of documents regarding the holdings of the Paradies Cloister.Online Since: 2010-06-2
Frauenfeld, Kantonsbibliothek Thurgau, Y 113 : Chronicle of Allerheiligen Abbey
No full textThree chronicles of the Abbey of Allerheiligen in Schaffhausen in three different hands, among which the first is the hand of Heinric Murer (1588-1638, a member of the Carthusian community at Ittingen beginning in 1614).Online Since: 2010-06-2
Frauenfeld, Kantonsbibliothek Thurgau, Y 105 : Chronicle of St. Katharinental, Töss and Berenberg Abbey
No full textChronicle of the cloisters of St. Katharinental, Töss and Berenberg as set down by Heinrich Murer (1588-1638, a monk in the Carthusian monastary of Ittingen from 1614). Embedded within this volume is the "St.Katharinentaler Schwesternbuch" (St. Katharinental Book of Sisters), in a hand from the end of the 17th century, which presents a version of the famous Book of Sisters from the 15th century that is extremely faithful to the original. An equally faithful version of the "Tösser Schwesternbuch" (Töss Book of Sisters by Elisabeth Stagel is rendered in the same hand. The twelve lives from the "St.Katharinentaler Schwesternbuch" found in the above mentioned chronicles are derived from those of Heinrich Murer, as demonstrated by a comparison with the "Helvetia Sancta" by Heinrich Murer.Online Since: 2008-04-1
St. Gallen, Stiftsbibliothek, Cod. Sang. 1408 : Jodocus Metzler, Chronicon S. Galli, Montis Angelorum, Vallis Thurae; Catalogue of the abbots of Füssen
No full textThe paper manuscript contains the chronicles of the librarian of St. Gall, Jodocus Metzler (1574-1639); the longest of them is dedicated to the history of the abbey of St. Gall (pp. 11-750), followed by the chronicles of Engelberg (pp. 813-825) and of St. John in the Thur valley (pp. 829-840), and finally by a catalogue of the abbots of St. Magnus of Füssen (pp. 845-848). This copy was made by the St. Gall monk Marianus Buzlin in 1613, while the marginal notes are in Metzler’s hand. The manuscript opens with a full-page illumination on parchment (p. 13); in its side margins appear St. Gall (left) and St. Otmar (right), the bottom of the page features the coat of arms of the abbot Bernhard Müller (1594-1630), while the blue-painted background, which probably would have had the title, is left empty with the exception of gold ornaments in the corners.Online Since: 2022-09-2
Basel, Pharmaziemuseum der Universität Basel, Cod. V1895 : Ryhiner family register
No full textThis family register of the pharmacist Emmanuel Ryhiner (1592-1635) from Basel provides insights into 17th century pharmacy and the relations among pharmacists. It contains mostly Hebrew, ancient Greek, French and Latin sayings by various authors, addressed to Ryhiner. In some cases, they are splendidly illustrated. The register page dedicated to him by his classmate Matthaeus Colomanus in 1612 dates back to Ryhiner’s student days. The picture (242v) of an idealized apothecary shop, open to the street, was created by the miniaturist Johann Sixt Ringle of Basel. It depicts a pharmacist standing in front of shelves abundantly filled with colorful wooden containers, dispensing medication to a lady.Online Since: 2017-09-2
Cologny, Fondation Martin Bodmer, V-7.2 : Felix Lope de Vega y Carpi, Barlaán y Josafat, autograph
No full textFelix Lope de Vega y Carpio (1562-1635), author of many comedias de santos, finished this Historia de Barlán y Josafat, comedia in three acts and in verse at home „En Madrid a primero de febrero de 1611.“ This complete manuscript contains numerous corrections and revisions by the author. This story of a conversion is more than an authentic Christian legend (then attributed to Saint John of Damascus) — it is above all a Christianized story. In the prince, who first gives up his palace in order to learn about the plagues of the world and then leaves his throne for the meditative life of an ascetic, one certainly recognizes Buddha. The edifying Christian story, set at the banks of the Ganges, is nothing other than an adaptation of Vie du Bodhisattva, a 2nd-4th century Sanskrit text, which over centuries was translated and adapted first by the Manichaeans, then by the Arabs, Georgians and Byzantines, until it finally reached the far distant people of the Western World: Lope de Vega’s work thus (without the author’s having been aware of this) is part of one of the most impressive chains of intellectual transmission in history.Online Since: 2015-12-1
St. Gallen, Stiftsbibliothek, Cod. Sang. 1442 : Necrology of the Monastery of St. Gall
No full textThis necrology was compiled in 1611 from older books of the dead at the behest of Prince-Abbot Bernhard Müller (1594-1630); it replaces the necrology in Cod. Sang. 452. The records were continued until 1847. In addition to abbots, monks and lay brothers from the monastery, the register also lists persons who were admitted into the confraternity as benefactors of the monastery. Later entries indicate the year of death, occasionally also the place of death or of burial. The age of the deceased is mentioned only in exceptional cases. The last pages (pp. 126-131) contain directions for Masses for the dead and similar forms of commemoration of the dead. According to a note by Franz Weidmann (p. 1), after the secularization of the monastery the manuscript temporarily was in the possession of Fr. Aemilianus Hafner, who gave it to the library in 1840.Online Since: 2014-09-2
St. Gallen, Stiftsbibliothek, Cod. Sang. 1346 : Columbanus, Instructiones, Epistulae
No full textTranscription of the works of Columbanus by Jodocus Metzler (1574–1639) of the Abbey of St. Gall: Instructiones I–XIII (pp. 1–58), Exhortatoria S. Columbani in conventu ad Fratres (pp. 58–60 ; Columbanus’ authorship is doubtful), Epistula IV (pp. 60–70), Epistula VI (= Instructio XIV) (pp. 70–72), De octo vitiis (pp. 73–74), Epistulae III, II, V, I (pp. 74–119). According to Metzler’s statement on p. 1, he copied a codex from Bobbio written in Irish script (ex manuscripto codice monasterii Bobiensis, litteris Hibernicis confecto) ; however, this codex has not survived until today. Metzler might have produced the copy in 1611 during a stay at Bobbio on one of his travels to Rome. This manuscript is the only textual witness for Columbanus’ letters I-V. It is conceivable that Metzler’s copy is based on the same codex as Patrick Fleming’s posthumously published (Collectanea sacra, Löwen 1667 ; in 1623, Fleming copied two manuscripts from Bobbio that have also been lost.)Online Since: 2016-03-1
Zürich, Braginsky Collection, B45 : Solomon Adeni, <i>Melekhet Shelomo</i> ("the commentaries on the Mishnah by Solomon")
No full textShelomo bar Joshua Adeni (1567-1625) was a Jewish scholar who devoted himself primarily to the study of the Mishnah (the first major written redaction of the Oral Torah). According to tradition, he spent three decades working on his commentary, writing his own thoughts and remarks in the margins next to and around the text of his printed edition of the complete Mishnah. His notes became so crowded that he himself had difficulty deciphering them, whereupon a patron enabled him to rewrite his collection of thoughts into a coherent work; the result is this Mishnah commentary. The Mishnah consists of six orders; this text is a commentary on the first part, the Zera’im ("Seeds"), pertaining to blessings, prayers and laws related to agriculture. The Library of the Jewish Theological Seminary in New York holds a corresponding commentary on the sixth order of the Mishnah, the Tohorot ("Purities") (MS Rab33). It is dated 1611, so we can assume that our manuscript was written earlier.Online Since: 2015-03-1