Canadian Journal of Sociology
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“Who’s Got My Back?”: A Neo-Durkheimian Analysis of Suicidality and Perceptions of Social Support in British Columbia and Saskatchewan
Critically reconsidering Durkheim’s sociology of suicide, we develop a quantitative analysis of individual level data contained in the Canadian Community Health Survey (2009-2012) to investigate the relationship between perceptions of social support and suicidality in the Canadian provinces of British Columbia and Saskatchewan. We operationalize Durkheim’s general sociology to investigate relationships between people’s perceptions of the more objective aspects of social life (structural-institutional) and the more subjective dimensions of social life, on suicidal ideation. We find that people’s perceptions of the quality of social support available to them significantly affect susceptibility to suicidality, lending credence to key aspects of Durkheim’s general sociology of social pathology
Everyday Discrimination in Canada: Prevalence and Patterns
Using nationally representative data from the 2013 Canadian Community Health Survey, this article examines the prevalence and patterning of self-reported everyday discrimination in Canada. Almost twenty-three percent of Canadians report experiencing everyday discrimination. The most common types reported are gender, age, and race, followed by discrimination based on physical characteristics such as weight. Sex, age, marital status, race, place of birth, and body mass index all contribute to individuals’ reported experiences of discrimination. Gay men report particularly high levels of discrimination based on sexual orientation; Blacks, Asians, and Aboriginals report particularly high levels of racial discrimination; and Arabs, South and West Asians, and Aboriginals report particularly high levels of religious discrimination. There is strong evidence of the persistence of everyday discrimination in Canada, across multiple social groups, despite legal protections for marginalized groups. Suggestions are made for addressing the roots of discrimination at both the individual and the collective levels
Earl Wright II and Thomas C. Calhoun (eds.), What to Expect and How to Respond: Distress and Success in Academia.
Elizabeth Quinlan, Andrea Quinlan, Curtis Fogel, and Gail Taylor. (Eds.), Sexual Violence at Canadian Universities: Activism, Institutional Responses, and Strategies for Change.
Jansen, Robert S., Revolutionizing Repertoires: The Rise of Populist Mobilization in Peru.
Lippert, Randy, Kevin Walby, Ian Warren, and Darren Palmer (Eds)., National Security, Surveillance and Terror: Canada and Australia in Comparative Perspective.
Understanding Differences in Political Trust among Canada’s Major Ethno-racial Groups
This paper considers ethno-racial differences in political trust, which leading scholars see as one of the two key dimensions of social cohesion in Canada. I compare trust among eight ethno-racial groupings: British, French, “Canadians,” other Europeans, Aboriginal Peoples, visible minorities, mixed-origins respondents, and all others. Building from the concepts of “social distance” and “social boundaries,” I test three sets of factors for explaining ethno-racial differences in trust: (1) three ethno-cultural “markers” – religion, language, and immigration status; (2) two socioeconomic influences –education and income; and (3) two social engagement indicators – voluntary association activity and ethnic diversity of friendships. Models also include controls for region, age, and gender. Using data from the 2008 General Social Survey, I find that, compared to more established groups like the British, two of the three most culturally distinctive minorities – visible minorities and French respondents – express higher political trust. Nevertheless, the third key minority community in the analysis - Aboriginal Peoples - exhibit lower political trust than all of the other groups. The findings suggests that some minorities, when treated or perceived by others as different or distant from the “mainstream,” may see government agencies as defending their minority rights and interests against discrimination. Aboriginal Peoples are a major exception to this conclusion, however. This underscores their unique position in Canada as the country’s original inhabitants, who have long endured processes of discrimination, exclusion, and racism that have influenced their trust in major government institutions