Journal of Hebrew Scriptures (JHS)
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    “Oh that you were like a brother to me, one who had nursed at my mother\u27s breasts.” Breast Milk as a Kinship-Forging Substance

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    The term “blood relatives” exists as an accepted and understood part of our English lexicon. It is only recently that anthropologists focusing on kinship studies have leveled a critique against the uni- versal application of the metaphor of “blood” as a substance that establishes kinship relatedness. Adam Kuper, for example, argues that the notion of blood relatedness is culturally constrained, a uniquely European concept that finds its fullest articulation within British imperialism, an era that coincides with the development of the field of anthropology in Europe.1 Likewise, Edouard Conte, who examines concepts of relatedness within Arab cultures, posits that the notion of kinship being determined by “blood” is a par- ticularly western phenomenon and does not fit the self- understanding of Arabs.2 He argues that Classical Arab physicians deal little with blood and do not see blood as passing on hereditary attributes

    Foreign Marriages and Citizenship in Persian Period Judah

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    The problem of foreign marriages occurs in several places in the Hebrew Bible and these occurrences show both differences and commonalities.1 In this paper I will not engage in a detailed exege- sis of any of these references; rather, I am aiming at identifying the underlying political concepts that may have induced the respective texts, namely the concept of citizenship, and in connection with that, the notion of membership in the popular assembly, and the question of inheritance of membership. A comparison with texts from ancient Greece which also deal with the problem of foreign marriages will prove to be helpful in this investigation

    The Fallacy of \u27True and False\u27 in Prophecy Illustrated by Jer 28:8-9

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    The study of ancient Near Eastern prophecy has shown that a principal distinction between ‘prophecy of salvation’ and ‘prophecy of judgement’ is questionable. The prophets in the ancient Near East did much more than just speaking pleasant words to those who paid them. Encouragement, although taking a prominent position in ancient Near Eastern prophecy, was accompanied by divine claims. Both in Mari and in Assyria, we see that if such claims were not granted or if a king had otherwise not fulfilled his duties, the gods, through their prophets, could reproach him. More drastically, prophecy of encouragement could be turned upside down. Whereas normally the gods encouraged the king and an- nounced the annihilation of his enemies, announcements of annihi- lation could also be directed against the king as part of a declaration of divine support to his adversary. The same prophetic voice that encouraged and legitimized the king, could also formulate demands on him, or even choose the side of his adversaries. The fact that prophets functioned within the existing order did not mean that they always agreed with the king and his politics. The interest of the cosmic and social-political order could well transcend the interests of an individual king

    Holmstedt, Robert D., Ruth: A Handbook on the Hebrew Text

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