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"Kaj ni tak, kakor da je ušel hudiču iz torbe?!": Zmage in porazi priorja Favsta Gradiška, čudodelnega zdravnika na Kranjskem
No full textIn the beginning of the 19,h century, the prior of the Order of the Brothers of Mercy Favst (Matej) Gradišek, was very influential as the spiritual leader of the homeopathic method of healing. From 1807 onwards, Favst Gradiäek was also the General Manager of the Ljubljana Provincial Civic Hospital. When the French dissolved the Order of the Brothers of Mercy in 1811, Gradišek moved to the village of Šmartno by Mt. Šmarna Gora, where he continued with his work in his own homeopathic clinic until his death in 1837. The following article depicts the extraordinary life path of this very self-reliant doctor and "miracle-worker", who was born on September 1,1776 close to Ljubljana in the village of Gameljne.V začetku 19. stoletja je bil na Kranjskem zelo vpliven duhovni vodja homeopatov prior reda usmiljenih bratov Favst (Matej) Gradišek, ki je bil od leta 1807 tudi upravnik ljubljanske deželne civilne bolnišnice. Ko so Francozi 1811. razpustili red usmiljenih bratov, se je Gradišek preselil v Šmartno pod Šmarno goro, kjer je nadaljeval z delom v svoji homeopatski ordinaciji do smrti leta 1837. V pričujočem prispevku opisujemo nenavadno življenjsko pot tega samosvojega »čudodelnega « zdravnika, rojenega 1. septembra 1776 v Gameljnah pri Ljubljani
"Medicina je krona in cvet naravoslovne znanosti": Dr. Fran Viljem Lipič: Topografija c-kr. deželnega glavnega mesta Ljubljane
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Na viziti pri Habsburžanih: Hans Bankl: Bolni Habsburžani: Bolezni in počutje vladarske rodbine
No full text»To knjigo sem pisal z ljubeznijo, kakor velevajo zakoni historične umetnosti za narodno zgodovino«: O nastanku in razvoju moderne hrvaške historiografije v 19. stoletju
No full textIn his paper, the author presents the development of Croatian historiography in the 19th century. Beginning with an outline of its development and the emergence of a need for knowledge of Croatian history in the first half of the 19th century, the author then continues with a more detailed look at the formative process of shaping Croatian historiography into a modern scientific discipline, which began after 1850. The author concludes that Croatian historiography developed in keeping with the different ways of understanding German historicism. However, it did not produce only narrow political histories focused on the state, and clearly evinces efforts made to research the various areas of social life in the past. Despite this, Croatian historiography nevertheless still had the characteristics of a political and event-based history, which remained its main defining feature well into the 20th century.Avtor v svoji razpravi predstavi razvoj hrvaške historigrafije v 19. stoletju. Pri tem najprej oriše njen razvoj in rojevanje potrebe po poznavanju hrvaške zgodovine v prvi polovici 19. stoletja, nato pa se podrobneje posveti procesu oblikovanja hrvaške historiografije v moderno znanstveno disciplino, ki se je začel po letu 1850. V razpravi ugotavlja, da se je le-ta razvijala v skladu z razumevanji nemškega historizma, vendar ni proizvajala samo ozke politične historije, obrnjene k državi. V njej se jasno razkrivajo prizadevanja po raziskovanju različnih področij družbenega življenja v preteklosti. Toda kljub vsemu je v 19. stoletju imela značaj politične dogodkovne historije, kar je ostalo njeno glavno obeležje še globoko v 20. stoletje
Nepozabni nategi rdečih umetnikov: Mateja Režek: Med resničnostjo in iluzijo: Slovenska in jugoslovanska politika v desetletju po sporu z Informbirojem (1948–1958)
No full textPremilim domorodkinjam
No full textThe time between 1835 and 1848 is one of the key periods in the history of Croatia. During that time a range of cultural and economic institutions were founded, which led to the integration of the highest social strata into the Croatian nation. The biggest battle was fought in the field of language. Because they raised children, women were considered as having the duty to teach children the national language. This period of national revival in Croatia was the time when women stepped from the domestic into the public sphere. Women began to engage actively in social and cultural life. They appeared more and more often with literary works, performed in theatre plays, thus spreading the Croatian language, and they participated eagerly in other efforts to spread the spirit of enlightenment and economic progress around the country. In this way they gained more opportunities for better education and various jobs outside the home. This was also the time when numerous women\u27s societies were founded for the first time in Croatia; women also joined a few men\u27s societies, in particular in the sphere of business. Although women were praised as the pride of the nation, very few documentary traces of them have been preserved in the historical memory.Čas med 1835. in 1848. je eno od ključnih obdobij hrvaške zgodovine v katerem nastane niz kulturnih in gospodarskih inštitucij, kar privede do integriranja najvišjih družbenih slojev v hrvaško nacijo. Največji boj je potekal na polju jezika. Ženske kot vzgojiteljice otrok se je štelo za tiste, ki so poklicane, da svoje otroke učijo v narodnem jeziku. Obdobje preporoda na Hrvaškem je tudi čas, ko ženske vstopajo iz hišnega in družinskega kroga v javno sfero. Ženske so postale aktivne sodelavke v društvenem in kulturnem življenju, vse bolj pogosto pa se pojavljajo s svojimi prispevki na področju književnosti, pričnejo tudi nastopati na gledaliških odrih in tam širiti hrvaško besedo, vneto pa sodelujejo tudi pri ostalih stremljenjih, da bi v deželi zavela razsvetljenski duh in gospodarski napredek. Pri tem pričnejo dobivati čedalje več možnosti za boljšo izobrazbo in različne zaposlitve izven svojega doma. V tem obdobju se tudi prvikrat na Hrvaškem pojavijo različna ženska združenja, ženske pa se vključujejo tudi v posamezna moška društva, predvsem z gospodarskega področja. Čeprav so v tem času ženske slavili kot ponos naroda, je o njih ostalo zelo malo sledi v zgodovinskem spominu
Branje naših plemičev: fizika v Valvasorjevi knjižnici
No full textValvasor’s original contributions to the development of physics and techniques are put forward in connection with his fellowship at the Royal Society of London. The special concern is put on Valvasor’s library with many Robert Boyle’s books included. At the other hand Valvasor bought almost all works of Boyle’s opponent Kircher. Valvasor’s physics interests were tightly connected with Royal Society which urgently looked for correspondent from Valvasor’s part of Europe. Valvasor also had many Carniolan predecessors. He followed the Auersperg’s library example upon building his own book collection. Slovenes later adopted Valvasor as one of their own, but did not provide the same treatment for the erudite Count Volf Engelbert Auersperg.Prvič je raziskano Valvasorjevo zanimanje za fiziko in tehniko, ki je bilo tesno povezano s Kraljevo družbo v Londonu; tam so si močno želeli učenega sodelavca in poročevalca v našem delu sveta. Valvasor se je zelo zanimal za raziskovanja vidnega člana Kraljeve družbe Roberta Boyla, po drugi strani pa je kupil domala vse knjige njegovega nasprotnika, rimskega profesorja Kircherja. Valvasorjevo znanje je nadgradilo tudi dejanja in nehanja njegovih rojakov. Pri svojih nakupih fizikalnih knjig se je v veliki meri opiral na izkušnje prijateljev, predvsem na dobra tri desetletja starejšega deželnega glavarja, grofa Volfa Engelberta Turjaškega. Pri tem gre posebej izpostaviti zanimivo dejstvo, da smo sodobni Slovenci Valvasorja poslovenili, njegovega prav tako zaslužnega učenega vzornika Volfa Engelberta Turjaškega pa ne
»Malo piti, ali to kaj škoduje treznostni akciji v domovini ? Prav nič.«: Značaj protialkoholnega gibanja pod vodstvom Janeza Kalana pred prvo svetovno vojno.
No full textJanez Kalan (1868–1945), a clergyman, editor and activist of the Catholic movement, who participated in St. Mary\u27s Societies and edited the monthly Bogoljub (1903–1924), was the main figure of the anti-alcohol movement in Slovenia before and after the First World War. In 1903 he founded the Holy Army Anti-alcohol Association, and was also the editor of the anti-alcohol newspaper Zlata doba. Unlike his predecessors, he used a more tolerant strategy in the fight against alcohol. Absolute abstinency was not a precondition for membership in the Anti-alcohol Association. The movement was divided into the teetotallers and the “moderates” - those who abstained from spirits and were allowed to drink beer and wine moderately. Kalan was a very active and controversial person because, on the one hand, he preached ardently against alcohol and, on the other, was caught several times consuming it himself. In 1910 the liberal newspaper Slovenski narod made fun of that. The next year Kalan made a confession in Zlata doba that he had been drinking on the way to Jerusalem. In an anti-alcohol newspaper he even advertised “home-made” wine that apparently was better for people than “German” or “Jewish” spirits or beer. Under his leadership, the anti-alcohol movement was distinctly conservative and sought reasons for alcoholism and moral decay above all in the pernicious influence of modern society, and the solution to it in the re-Catholicization of society.Janez Kalan (1868–1945), duhovnik, urednik in aktivist katoliškega gibanja, je bil poleg delovanja v Marijinih družbah in urednikovanja mesečnika Bogoljub (1903–1924) glavni akter protialkoholnega gibanja na Slovenskem pred prvo svetovno vojno in po njej. Leta 1903 je ustanovil protialkoholno zvezo Sveta vojska, urejeval pa je tudi protialkoholni časopis Zlata doba. Kalan je za razliko od predhodnikov v boju proti alkoholu uporabil bolj tolerantno taktiko. Za članstvo v protialkoholnem združenju se ni zahtevala popolna abstinenca. Gibanje je bilo razdeljeno na abstinente in t. i. zmernike – ljudi, ki so se odpovedali žganju, pivo in vino pa so morali piti zelo zmerno. Kalan je bil izredno aktivna in kontroverzna osebnost, saj je po eni strani goreče pridigal proti alkoholu, po drugi pa so ga večkrat zasačili, da ga je sam tudi konzumiral. Leta 1910 so se iz tega norčevali pri liberalnem Slovenskem narodu. Naslednje leto pa je v Zlati dobi sam priznal, da je na poti v Jeruzalem pil. V protialkoholnem časopisu je celo reklamiral »domače« vino, ki naj bi bilo za ljudi boljše kot »nemško« ali »judovsko« žganje in pivo. Pod njegovim vodstvom je bilo protialkoholno gibanje izrazito konzervativno in je videlo razloge za alkoholizem in moralni propad predvsem v pogubnih vplivih moderne družbe, rešitev pa v rekatolizaciji družbe