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    Sumak Kawsay is not Buen Vivir

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    Nowadays, the paradigm of development-consumerism is responsible for the desolating panorama of social injustice and unrestrained exploitation of natural resources that leads to self-destruction of life on the planet (Huanacuni-Mamani, 2010). From the Global South, the voices that question in depth the philosophical and civilizational presuppositions of the Eurocentric developmental model are becoming stronger and more frequent. No one is surprised that these voices emanate from the population disillusioned by the promises of global culture (Álvarez, 2014; Estermann, 2013). From the Andes, a philosophical otherness arises, denominated "Andean Philosophy", which is a sapiential manifestation of an ancient tradition that questions the civilizational centrism of the Western (Estermann, 2015). The purpose of Andean\u27s thought is reflected in the Sumak Kawsay

    Well-being: a Latin American response to the socio-ecological crisis

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    Ever more acute socio-ecological problems demand a reorientation of natural resource-intensive growth paths. In this regard, the Ecuadorean “healthy and good life index” (Indice de vida saludable y bien vivida, IVSBV) offers alternatives for measuring quality of life.Discussing sedimented ideas of wellbeing and the meaningfulness of its measurements, as well as the introduction of the variable “time” as a determinant of social development, seeks to advance a socioecological model

    Good Living Goals. A proposal for the construction of a global trans-development

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    The proposal of an alternative global agenda to SDGs is the result of a trans-modern and trans-disciplinary second order research program. We organized two international discussion groups: one in Quito, Ecuador, and the other one in Salamanca, Spain, in July 2017, with the participation of twenty-two academic experts in Buen Vivir, de-growth and trans-development - eleven men and eleven women from thirteen different counties. From the transcription of their records we extracted a draft of proposal of Good Living Goals. Then at the end of 2017 and at the beginning of 2018 we administered an online survey to validate our proposal. This survey was answered by 122 experts (61 men and 51 women) – academics, researchers, consultants, stake-holders and social activists, from 20 different countries. We wrote the final version of the proposal of Good Living Goals using the results of this survey as an input. Our reflection was not intended to slow down the institutional implementation of SDGs, but generate a collective consciousness within the academy, social movements and international collaborators, which would allow a new post-2030 agenda based on goals that were not even included in the 2030 agenda

    Introduction to the Special Issue on Indigenous and Afrodescendant Movements and Organizations in Latin America: Negotiating, Resisting, Performing and Re-purposing Dominant Categories

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    In 2018 the Albert Hirschman Centre on Democracy in Geneva organized together with Europaeum and Alternautas, the workshop on “Democracy, Indigenous Rights and Ethno-Racial Mobilization: Latin America in Comparative Perspective.” This workshop was part of the “Geneva Democracy Week” organized by the Geneva Chancellery of State to promote dialogue between political institutions, civil society, students and citizens, with a view to strengthening their participation in democratic processes. Our focus on Indigenous and Afrodescendant movements was intended to illuminate the ongoing contributions these populations have made to expanding and redefining democracy. Latin America has been the site of inspiring activism over the last decades, as formerly subaltern populations have challenged the ongoing legacies of colonialism and claimed citizenship rights. We received paper proposals from students of different European universities in Switzerland, England, Germany and Luxemburg and selected nine papers to be discussed at the workshop on the 6th of October at the Graduate Institute of International and Development Studies. The papers received feedback from the workshop conveners, Graziella Moraes, Filipe Calvão and Diego Silva from the Graduate Institute in Geneva, as well as from our special guests Nancy Postero, professor UC San Diego, Ethel Branch, former Attorney General of the Navajo Nation and Karen Ramirez Bóscan, founder of Wayunkerra Indigenous Women’s Initiative in Guajira Colombia, as well as anonymous peer review. Thus, the articles in this special issue of Alternautas are the product of a rich international conversation

    The multiple forms of racism and the challenges it poses to higher education systems

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    Racism is an ideology according to which human beings are classifiable into "races" and some of them are "superior" to others. This ideology is not only expressed and exercised through "visible" social practices, which is what the application of the expression "racial discrimination" is usually limited. It also operates through disadvantages accumulated over centuries, the existence of which has been "naturalized". These disadvantages are the result of inequities and forms of inequality and exclusion of an economic, political, and socio-cultural nature, which are reproduced and multiplied through both prejudices and forms of "common sense", as well as institutional norms, devices, and practices. The idea of ​​"structural racism" is useful for referring to this set of factors in a comprehensive way. However, it is analytically insufficient in serving as a basis for the design of concrete intervention initiatives that are potentially effective in eradicating racism from Higher Education systems. This article seeks to contribute to the analysis of the different ways in which racism operates in Higher Education systems and the challenges it poses

    End of the Line: The unpublished novels of Anita Mason

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    Anita Mason was a Booker Prize-nominated novelist who taught Creative Writing at the University of Warwick from 2007 until 2009. At the time of her death in September 2020, she left behind three unpublished short novels that provide a powerful, if disturbing, coda to the main body of her work. The novels are typical of Mason in that their settings are diverse: Chuichui is set in Haiti; Suppose in contemporary Israel; and Andromeda in a dystopian south-west England. Thematically, their concerns are contemporary and seem equally varied: political violence and corruption in Chuichui; the falsifying of history and culture in Suppose; and the consequences of the abuse of the natural world in Andromeda. This article contends, however, that beyond this diversity these works share deeper concerns that indicate a darker authorial outlook than that suggested by Mason’s published work, and that amount to a crisis of faith in artistic representation and even in human civilisation itself. Exchanges Discourse Podcast In Conversation with Colin Hutchinson: The Social Novel & Anita Mason [17:24

    Teen Brides, Migrant Husbands and Religious Schooling: An Analysis of Young Women’s Experiences of Marriage and Schooling in Rural Bangladesh

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    In many Muslim communities across South Asia, children and adolescents access education through religious institutions such as madrassa. When analysing the impact of madrassa on gender equity and empowerment, many scholars downplay feminist criticism of these institutions on the basis that even non-religious schools promote traditional gender roles in the global south. Some research on Bangladesh explains that ‘modernised’ or government-recognised madrassa, where students learn secular academic topics in addition to Arabic and Quranic verses, help boost female educational attainment in conservative communities. In addition, scholars often resist criticism of madrassa and other local practices such as early marriage in the name of understanding non-Western norms and ideals. Based on ethnographic fieldwork in remote villages of northern Bangladesh, this paper analyses the impact of religious schooling on young women’s everyday lives and perspectives through the experiences of young brides who are married to labour migrant men. Some of these brides have attended secular school while others have attended traditional madrassa, and I attempt to understand how their educational backgrounds have informed their views on marriage and gender roles. In this article, I contest the claim that religious schooling and early marriage can facilitate rural women’s agency. I argue that advocating for modernised madrassa is problematic, unless the conflicting impacts of unrecognised/traditional madrassa on women’s agency are acknowledged

    Editorial: Why Free Speech?

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    Many of us struggle to make sense of what is without doubt a deepening global socio-economic and political crisis, and at the heart of this crisis lies an unprecedented and multi-directional assault on freedom of speech. But what is free speech? How should it be exercised and to what ends? These are more difficult questions to navigate in contexts of growing divisions in society, the crises of state governabilities, people’s governmentalities and disparities in power and wealth. Debates about freedom of speech are not new; however, the form they take now seems particularly vindictive and violent. Across the world, we are witness to disturbing moves to curtail free speech in liberal democracies and totalitarian states alike and among left wing as well as right wing movements. As recent events show, free speech is the first casualty of all forms of authoritarianism including religious fundamentalism. And from this flow a range of other crackdowns on civil society and serious human rights violations that cannot be challenged. This is why the debate on freedom of speech has become increasingly urgent

    No savings, just pain: School closures and “reform” in Puerto Rico

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    Some of the very first austerity measures announced or foreshadowed by the FOMB targeted Puerto Rico’s public schools and universities[14], and closures picked up pace when governor Roselló, who won the election in 2016 with a platform that included the argument that the 72 billion debt was actually payable, named Julia Keleher his secretary of education. By then, Keleher had been formally connected with educational reform in Puerto Rico, in one way or another, for nine years and two administrations, Roselló’s being the third[15]. Under her now formalized leadership, hundreds of schools were closed, and a comprehensive educational reform was passed and signed into law, shortly and swiftly after the island was hit by hurricane Maria in 2017

    Three food production logics: Are there alternatives to agribusiness?

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    Departing from the global development of ‘agribusiness’, three distinct logics of production can be identified in the agricultural sector and in food production in particular: 1) peasant, 2) agribusiness, and 3) farmer or Chacarera (in Argentina). This last logic of production, in our hypothesis, maintains some interesting characteristics that have not yet completely disappeared but are at risk of disappearing in the medium term. This typology assumes different relations with the land, fundamental differences in production and labour processes, in production outlooks, and in the type of capital intervening, etc. Even if in our country for historical reasons the peasant form of production has not had a marked significance, it has recovered importance amidst the indigenous populations’ processes of land recovery, together with the many criollos displaced from commercial agriculture that are also implementing this mode of production, encouraged by the guidelines from the international organization La Vía Campesina

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