University of Warwick Press: Journals
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Critical Analysis of the Electric Vehicle Industry: Five forces and strategic action fields
Global warming and urban pollution have directed public policy towards sustainability and development of cleaner sources of energy. Electric vehicle industry provides a viable trajectory towards energy efficient transportation. From the standpoint of strategic management, we apply the five forces framework that outlines the dynamics in the electric vehicle industry and highlights the relative attractiveness of substitute products in terms of price and available infrastructure. In addition, the paper advances discussion of Porter’s widely used Five forces model in strategic management by appropriating the concept of strategic action field that allows for the inclusion of human element. Finally, the paper bridges the gap for refinement and involvement of human element through the application of strategic action fields.
Exchanges Discourse Podcast
In Conversation with Pavel Fedotov: Five Forces [12:43
Loneliness as the New Human Condition in Murakami Ryū\u27s In za miso sūpu: Otaku-ness, space, violence and sexuality
This article analyses how loneliness is depicted as a diagnosis of the time in Murakami Ryū’s (born 1952) hard-boiled novel In za miso sūpu (In the miso soup). Three conceptualisations of loneliness are hermeneutically analysed to show how loneliness is narrated and contextualised. As the analysis reveals, loneliness functions as an utterance of crisis experiences and of perceived insecurities and highlights socio-psychological phenomena considered characteristic of 1990s Japan
Seeing Like a Representative: A conversation with Lisa Disch
Lisa Disch is Professor of Political Science and Women’s and Gender Studies at the University of Michigan, Ann Arbor (US), where she teaches courses on contemporary political theory, political representation, Anglo-American and French Feminism, as well as courses on population and the environment among others. Professor Disch has published books on the political thought of Hannah Arendt, on the discursive production of two-party democracy in the US, and most recently on political representation. She is co-editor of The Oxford Handbook of Feminist Theory with Mary Hawkesworth, and co-editor with Nadia Urbinati and Mathijs van de Sande of The Constructivist Turn in Political Representation. Since 2020 she has been an elected member of the Ann Arbor City Council
The Use of Collage in Autoethnography
In this critical reflection, I will explore my use of collage in critical autoethnography. This reflection was prompted by my participation in a seminar that took place in June 2022, entitled ‘Being a Researcher’. This seminar was co-organised by the Non-Traditional Research Methods Network (NTRM), of which I am one of three founder members, and the Society for Research in Higher Education (SRHE). I reflect upon two properties of collage. I suggest that embodiment in the process of making collage, enables researchers to draw upon embodied and affective ways of understanding the world. Furthermore, I propose that the constructive and deconstructive properties of collage enable a critical engagement with one’s personal narratives in autoethnography. I conclude that the literally messy aspects of collage pose questions about tidy and messy ways of knowing, and in so doing raise questions what it means to be a researcher in practice.
Exchanges Discourse Podcast
In Conversation with Harriet Richmond [33:54
Factual Divergence and Risk Perceptions: Are experts and laypeople at war?
The communication of information (‘facts’) by experts to the general public becomes challenging if there is an absence of trust in experts, and in the institutions they represent. There has been a perceived sense of a decline of public trust in expertise and science, an issue of concern highlighted by political leaders such as MP Michael Gove and Former US President Donald Trump. This paper presents a synthesis of differing fields of study to reflect upon the dynamic between expertise, risk and public response in democratic practice. It incorporates studies and theories from the fields of psychology, risk analysis, communication, epistemology and political studies to answer questions such as: what evidence is there that public antipathy toward experts exists? Is a war being waged between laypeople and experts, and what does this mean for public policy? How can risk perception research effectively contribute to the debate on trust in expertise?
The role of heuristics and psychology in decision-making is explored (as well as a brief sojourn into the sociology of risk) with regard to how risk perceptions are formed, and the role that experts play in this dynamic. In this article, I argue that the reports of a decline in trust in expertise are not based in evidence; in fact, experts and scientists are generally trusted by the public at large. However, this trust cannot be taken for granted as it continues to represent an increasingly critical element in communicating risk and upholding democratic principles in governance
Freedom of Speech and Democracy
In recent years ‘freedom of speech’ has been hotly contested, at times weaponised in political debates. Policies of ‘no-platforming’ and at times strong reactions, even protests, against certain speech have led some to worry about what they call ‘cancel culture’. In addition to the explicit fight over freedom of speech seen, for example, in current feminist debates, the last 18 months have seen a rise in the popularity and presence of conspiracy theories, including theories about Covid vaccinations and the Covid pandemic. Mixed in with the so-called ‘anti-vaxxers’ are a medley of conspiracy theorists ranging from climate change deniers, supporters of ‘ethnic replacement conspiracy theories’ through to the astonishingly long-lived, antisemitic myths about child sacrifice and world domination. The spread of such conspiracy theories is problematic if they directly or indirectly cause harm. Anti-vaccination conspiracy theories are harmful if they facilitate the spread of a deadly disease, or if they spread misinformation and thereby vilify (marginalised) individuals or groups and undermine the trust necessary for peaceful coexistence and cooperation in democratic societies.
However – while concern about such harms is important – freedom of speech is often regarded as such a basic right that any infringement has been considered harmful in itself.
In this article I will look at two examples that pose challenges to freedom of speech and analyse them with reference to what I take to be the most plausible account of the grounds and scope of freedom of speech, a democratic defence of freedom of speech. Seeing freedom of speech as primarily grounded in democracy has important implications in situations when speech can be seen as harmful in a relevant sense and in consideration of what we can or should do about harmful speech. In the end I will suggest a possible way of weighing up value and dangers with respect to the cases and also in a broader sense
Review of Awake: A Moslem Woman’s Rare Memoir of her Life and Partnership with the Editor of Molla Nasreddin, the Most Influential Satirical Journal of the Caucasus and Iran, 1907-1931 by Hamideh Khānum Javānshir: (Mage Publishers, Washington D.C. 2016), Translated from the Azeri by Hasan Javadi and Willem Floor
Cosmopolitanism, cosmopolitics and indigenous peoples: elements for a possible alliance
We are witnessing the re-emergence of cosmopolitism. Cosmopolitanism is rising as a politico-cultural movement, which while being globalised in the inter-metropolis connection, it chiefly reaffirms the normative engagement with human rights beyond national borders. Almost simultaneously, several theories have appeared under the term ‘cosmopolitical’. They question cosmopolitan common sense and its mono-naturalism as they reclaim the polyphonic de- and re-construction of the world from the heterogeneous forces and entities that inhabit it. Considering their dissimilar assumptions, cosmopolitanism and cosmopolitics do not seem to encounter points of convergence, except their aspirations to think about the world. For those who support cosmopolitanism, this is the field of human political action, while for advocates of cosmopolitics the world is something to be constructed by involving human and non-human actors. In this way, as suggested by Bruno Latour, it could be argued that we are obliged to decide between cosmopolitism and cosmopolitics; between assuming the urgency of saving the world and the slowing down of decisions that undermine this enterprise; between the ‘logical equivalence’ and the ‘operator of equality’ that Isabelle Stengers tells us about (2014)
Endless dispossession: looking at Mexico through David Harvey’s gaze
Mexico, production of urban space, violence and dispossession, capital accumulation, David Harvey Mexico seems to be immersed in an unending series of catastrophes. Every day new stories of injustices and horrible deaths smother us. Social networks, both physical and virtual, are continuously filled with outrage, which more often than not, suddenly decays. This processes, some clearly connected and others apparently distant, can be explained in a systematic fashion through the work of David Harvey. In his work, Harvey has sought to explain how capital accumulation produces and transforms space. This focus has established his body of work as one of the main contributions to Marxist theory in the last fifty years. In particular, he has focused on explaining the production of urban space; the role of violence and dispossession in the accumulation of capital, and the role finance plays in the capitalist system and its crises. Even if these three topics were scarcely explored by Marx, Harvey looks for clues and follows his steps in a critical and complementary way