Symbolae Philologorum Posnaniensium Graecae et Latinae
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Wybrane aspekty mitu w Hymnie homeryckim do Hermesa (Homeric hymn to Hermes: selected aspects)
The paper discusses how the major plot elements of the Homeric Hymn to Hermes (inventing the lyre, stealing Apollo\u27s cattle and especially slaughtering it) tie in together to instruct the (male) youth on their prospective roles as responsible, cultured family supporting adults, warriors and members in their community\u27s cults. It thus highlights the educational and paedagogical aspects of the myths featured in the poem\u27s narrative part
Siwicka Małgorzata, Peregrinos Lukiana z Samosat – szaleństwo w krzywym zwierciadle satyry (Peregrinus of Lucian of Samosata – madness in the distorting satire).
The work The Passing of Peregrinus by Lucian of Samosata presents a picture of a pseudo-philosopher , who under the disguise of Cynic asceticism and courageous death, hid such an extraordinary desire for fame and publicity that it took on a pathological size. This morbid craving for popularity that he acquired by any possible means finally brought Peregrinus to suicidal death, although, in fact, he did not really want it. What Lucian did not approve of his conduct was falseness, cheap theatrical claptrap, using human simplicity and warm-heartedness. Lucian damasks in a brutal way the unbound craving for publicity from which all actins of Peregrinus stemmed. By removing a tragic mask from his face Lucian pinpoints his ridiculousness and ugliness. It was the pursuit of popularity that brought Peregrinus to destruction. His self-immolation, however, was not viewed upon by Lucian as an act of heroism, but merely as a grotesque and miserable ending of an equally grotesque and deplorable life
Zenon z Elei – doksografia i fragmenty (Zeno of Elea – doxography and fragments)
After a very general exegetical introduction, we put forward a new arrangement and translation of the major testimonies on Zeno of Elea. The few passages that are generally regarded as fragmenta verbatim are also cited in the original. The source material is presented in a reconstructive order that is somewhat different from the previous editions of Zeno. Our aim is to capture the specific problematic context of the ancient authors who refer and question Zeno’s arguments, without isolating and break up theses texts. The particular passages have been provided with thematic headings
Melancholia, choroba, szaleństwo – kompleks staropolskiego poety metafizycznego: idee, inspiracje, motywy, postawy (Melancholia, disease, madness – the complex of Old Polish metaphysical poet: ideas, inspirations, motifs, attitudes).
This article tends to analyse the problems concerning the reception of ancient theory of melancholia, especially in renaissance and early Baroque literary studies. The melancholia as disease, habit, fear, cognition, meditation, inspiration and sin, is also very inspiring idea, allowing to understand the essence of Old Polish metaphysical poetry, in particular the complex of metaphysical poet – his behaviour, reasons, inspirations and attitudes