National University of Mongolia Scientific Journals
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СОЦИАЛИЗМЫН ҮЕД ШАШНЫ ЭСРЭГ ҮЗЭЛ САНААГ МОНГОЛЫН ТОГТМОЛ ХЭВЛЭЛД ТУСГАЖ БАЙСАН НЬ
In this article, the author discusses the historical research of how propaganda was organized in Mongolia, where Buddhism was widespread at the beginning of socialism. Specifically, from the People's Revolution of 1921 until the Great Repression of 1937, it was shown how the communist government carried out propaganda against clergy and religion in the periodicals of that time
МОНГОЛЫН НИЙГМИЙН ОЮУН САНААНЫ АМЬДРАЛ БА ҮНДЭСНИЙ СЭТГҮҮЛ ЗҮЙН ҮҮСЭЛ ХӨГЖЛИЙН НӨЛӨӨЛӨЛ
If we want to look at the spiritual life of Mongolian society from the perspective of historical memory, without any doubt, we need to study, know and understand the spiritual life of the society during the time of Chinggis Khan. Today's Mongolia cannot be imagined without the history of Great Mongolia in the 13th century. Because the history of the first state was written there. At that time, Mongolians were able to create a society and culture, unite under one common goal, and make a name for themselves in the world. Therefore, the starting point for depicting the spiritual life of Mongolian society is to turn to the pages of history. Without understanding the value, beliefs, pride, respect, and lessons of the history created in the past, it will be impossible to discover the meaning of today's existence, the distinction between national culture and tradition, and the unrepeatable nature of Mongolian spiritual life, and to know ourselves. Exploiting the past to define the present and imagine the future has always been a vital need of the time in which intellectual humanity exists. In this sense, author tried to recall the past and tie together every part of Mongolian social and spiritual life. Also, author aim to summarize the spiritual life of Mongolian society in the 20th century, which is a unique and special time for the new generation of Mongolia, which has reacquainted itself with the world. The author pointed out that the history of the development of national journalism, which served as a guide for the belief in building a socialist society, remained a historical fact of the spiritual life of the society of that time. Author tried to clarify the characteristics of the spiritual life of 21stcentury Mongolian society, which has created many options and vast opportunities for spiritual life and tried to determine the future of further development
Ж.ЦЭВЭЭН СУДЛАЛД ХОЛБОГДОХ ШИНЭ БАРИМТ ОЛДОВ
J.Tseveen, the founder of Mongolia's first periodical, was persecuted as a Westerner in the second half of the 1920s and forced to leave Mongolia and sent to Russia, where he was imprisoned on false charges and killed. From that time on, J.Tseveen was painted as an oppositionist and a propagandist of Western ideology, and his merits were suppressed. He was acquitted in the late 1950s, but he has not done enough to restore his dignity and put in place the merits of Mongolia's intellectual sector. To this day, little has been said or written about his role in founding the Mongolian People's Party. However, a document written in black on a white sheet of paper testifying that he was the first leader and main ideologue of the Mongolian People's Party was found in the personal archives of Ch.Mijeekhuu. The document contains the minutes of the Congress of the Mongolian People's Party held on March 1, 1921 (then called the "People's Party Meeting" and renamed the Parliament in 1924), the meetings held on March 2 and 3. It is a complex source consisting of the introduction to the proclamation of the People's Party, the ten aspirations of the Party, and the names of those who participated in the Congress and the conference
МОНГОЛЫН СОНИН ХЭВЛЭЛИЙН НИЙТЛЭЛИЙН ӨНӨӨГИЙН БАЙДАЛ
This article concludes that the current feature of Mongolian publications is “authororiented” content with a predominantly artistic approach. Thus, the comment was made in the context of the conceptual “corner” of the conceptualization of literature as a relationship between a person and society, the evolution of information thinking, value thinking, and quantitatively figurative-analytical analysis
МОНГОЛ ҮНДЭСТНЭЭС ТӨРСӨН АНХНЫ ОЛОН УЛСЫН СЭТГҮҮЛЧ
The historical biography of Tataarmurun, the first international journalist from Mongolian nationals was told in this article with facts
ИНТЕРНЕТ ОРЧНЫ АУДИО КОНТЕНТЫН ӨНӨӨГИЙН БАЙДАЛ (монгол хэл дээр бэлтгэгдсэн подкастын жишээ дээр)
Audio podcast programmes in Mongolian language were studied through its features, topics, frequency, engagement and as new opportunity of advertising and marketing. Author concludes that Mongolian business enterprises undervalue podcast’s advantages to be compatible and observable
НИЙГМИЙН СҮЛЖЭЭНД ЖЕНДЭРИЙН ТЭГШ БАЙДАЛ, ЭМЭГТЭЙЧҮҮДИЙН ХӨГЖЛИЙН АСУУДЛЫГ МЭДЭЭЛЖ БУЙ БАЙДАЛ
In order to study social media coverage on gender equality, especially on women, a study was made on facebook and twitter search as well as social pages with many followers. Media impacts are proven to be highly efficient and are being considered as one of the main gates to reach the public mass. Recent study suggestions show that facebook, twitter and instagram have become equally important as the traditional media outlet itself. For that reason, coverages on human right issues, which are one of the main pillars of social culture and communication, especially issues concerning women rights on social media should be paid attention to on so many levels
ИРГЭДИЙН УЛС ТӨРИЙН БОЛОВСРОЛЫГ ТӨЛӨВШҮҮЛЭХЭД ОНМХ ИЙН ҮҮРЭГ, ОРОЛЦОО
Автор данной статьи затрагивает вопрос о роли и месте СМИ в политическом процессе страны, об уровне политического образовании граждан Монголии в наши дни. Рассматривая сегоднящние политические события и массовые информационные процессы, автор приходит к выводу, что СМИ – это важнейшие инструменты реализации политического процесса, и в формировании политической культуры граждан и развитии институтов гражданского общества в Монголии очень важна помощь демократических средств массовой информации
СЭТГҮҮЛ ЗҮЙН АРГА ЗҮЙ БА АРГЫГ БОЛОВСРУУЛАХ ОНОЛ, ПРАКТИКИЙН ЗАРИМ АСУУДАЛД
Статья посвящена одному из важнейших проблем теории и практики журналистики об определении универсального метода журналистики. Автор опираясь на многочисленные выводы, гипотезы, предположения и конструктивные мнения учёных и исследователей журналистики разных стран делает вывод о том, что выработка такого универсального метода возможна только на методологическом уровне. По-мнению автора трудности в определении общего метода журналистики связаны с тем, что журналистская деятельность разворачивается на разноплановых уровнях начиная с практического до уровня обыденного познания действительности
ТЕЛЕВИЗИЙН МӨН ЧАНАР, ҮЗЭЛ БАРИМТЛАЛЫН ТУХАЙД
Essence of television is not to change depending on forms of ownership. Combined or integrated forms may occur with the demands of the time as a result of effects of new changes and evolutions on types of products, structure and activity forms. In any cases, the ultimate destination of conditionality of televisions must be the journalism responsible before the society. Commercial televisions are undergoing shortcomings in quality of journalism products, operating not at professional but rather at amateur level, and copying a little better products of overseas of other domestic televisions. Thereby, social and human values and ethical aspects which are main criteria set in the frames of policy and objectives of TV programs, are neglected