National University of Mongolia Scientific Journals
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“АСУУДЛЫН ШИНЖИЛГЭЭ” ЗАГВАРЫГ СОЦИОЛОГИЙН ОНОЛ АРГА ЗҮЙД АШИГЛАХ НЬ (ДЭЭД БОЛОВСРОЛЫН ЖИШЭЭН ДЭЭР)1
No full textAbstract: In his paper, the author explains “issue analysis” as analytical model in sociology and according to him, the model can be successfully implemented in connection with the framework of “Social definition paradigm”. This is a micro-level paradigm that describes small-scale processes and small-scale social systems; it is interested in individual behavior. The paradigm, according to author`s opinion, suggests to consider a subject matter of sociology from point of view social meaning which is subjective and included in human`s interaction, action. Social meaning can be discovered by asking deep questions or through participatory observation. In example of usage of given model, he examines higher education`s reform in Mongolia and critically evaluates outcomes of implemented reforms so far. The author asks a questions in accordance with “Issue analysis” model and analyses an answers. According to him, any reform should focus on policy, conceptual changes in given field regulating new relations, challenges etc. The needs of higher education`s reforms in the country characterized by two following main factors as a) independent governance from politics and b) sustainable financing, the author notices. He suggests to implement a social enterprise principle as new conceptual approach in higher education system in Mongolia. Also, in his view, the financial independency and sustainability can be achieved by penetrating financial liberalization in the higher education. In his analysis, the author uses content analysis and other secondary data
АМЬДРАЛЫН ХЭВ МАЯГИЙН ТАЛААРХ СОЦИОЛОГИЙН ОНОЛУУД
No full textAbstract: The goal and perspective of the sociology is to reveal and clarify the social structure that defines our lives and creates opportunities and limitations. In this case, lifestyle research is important for the sociological science to distinguish between the network of opportunities and limitations offered to us by today’s consumer society, to recognize one’s “pure” nature, to try to define the meaning of life, and to increase the satisfaction of being
СЭТГЭЛ, МЭДРЭМЖИЙН СОЦИОЛОГИ БА АРЛИЕ ХОКЧАЙЛД
No full textAbstract: Emotions are one of the essences of the human condition. While psychologists might argue that emotions are personal, sociologists argue that emotions are social and cultural. Our relationship with others induces various feelings of emotions in response to everyday events such as crying, laughing, embarrassing etc. Social roles, norms, and feelings are therefore integral parts to explaining questions as to what constitutes the emotion besides our personal feelings. In other words, our emotions may not be entirely personal after all. Individuals may mold their emotions in response to their various roles in society. In this article, therefore, we aim to provide introduction of the sociology of emotions by reviewing wide range of literatures
ХӨДӨЛМӨРИЙН ХАРИЛЦААНЫ СИСТЕМ ДЭХ ЗАСГИЙН ГАЗРЫН ОРОЛЦОО: ХАРЬЦУУЛСАН ШИНЖИЛГЭЭ /БНХАУ, АНУ-ЫН ЖИШЭЭН ДЭЭР/
No full textХураангуй: ЭШ-ний эл өгүүлэлд БНХАУ болон АНУ-ын хөдөлмөрийн харилцааны системийн онцлог дахь засгийн газрын нөлөөлөл болон оролцоог капитализм, үйлдвэрчний эвлэл, COVID-19 цар тахлын нөхцөл байдал зэрэг хүчин зүйлүүдтэй холбон харьцуулсан шинжилсэн болно.
Өгүүллийн эхний хэсэгт дээрх улсууд дахь “капитализмын” хувилбарууд, нөхцөл байдлыг тайлбарлаж энэ нь эвлэлдэн нэгдэх, нягтрах үйл явцыг хэрхэн нөхцөлдүүлж буйг, харин төгсгөл хэсэгт Ковид-19 цар тахлын нөлөө, түүнд үзүүлж буй хариу үйлдлүүдийг харьцуулан шинжлэн дүгнэсэн болно
ГЭР БҮЛИЙН ХҮЧИРХИЙЛЛИЙГ СУДЛАХ ТҮҮХЭН НӨХЦӨЛ БАЙДАЛ
No full textAbstract: The term ‘domestic violence’ is not a new concept that has never existed before. Similarly, if we assume that there was not domestic violence in the past, it would also be a mistake. In fact, domestic violence has existed invisibly in the very fabric of the society for a long time. Many forms of violence were usually hidden in-depth our structure of the society. Because the domestic violence was not acknowledged as its current form, it was considered by the law as a regular civil act against one’s life, health and personal freedom. Therefore, this lack of acknowledgement prevented understanding the very essence of the domestic violence as well as its harmful impact on the individuals and society
ЭРДЭНЭТИЙН “ДУУСААГҮЙ ЖАГСААЛ”: 12-Р САРЫН 3.
No full textAbstract: On December 3, 1989, a “demonstration” was attempted in Erdenet. The event was studied through examining archives, documents, and interview materials. In nature, the event, firstly, was attended by about twenty people; secondly, freely accessible to anyone, including volunteers and supporters; thirdly, the event took place in the central square of Erdenet and fourthly, the oficial organizer was not revealed. Fifthly, no slogans, placards or banners were used during the event; sixthly, there was no purpose for the demonstration that the public could aware of and seventhly, no specific agenda. The event finally ended when the demonstrators reached at one point from the starting point. The nature of the event shows that this event could not be regarded as a “demonstration” as it fails to meet the most important four criteria of a demonstration despite meeting a half of the eight criteria. Thus, it should be called “unfinished demonstration”
АМЬДРАЛЫН ХЭВ МАЯГИЙН ТАЛААРХ СОЦИОЛОГИЙН ОНОЛУУД -2
No full textAbstract. The determination of lifestyles in contemporary societies involves a complex interaction of social structures, individual agency, and globalizing forces. Bourdieu, Giddens, and Bauman offer significant theoretical contributions to understanding the determinants of individual choice in the context of societal transformation, analyzing the roles of social class, cultural capital, risk perception, digital networks, and the evolving character of modern societies. Given the rapid pace of societal change driven by globalization, digitalization, and environmental issues, sociologists have developed diverse analytical models to explain the dynamism of evolving lifestyles.
ӨВӨР МОНГОЛЫН МАЛЧИД БОЛОН ТАРИАЧДЫН ХАРИЛЦАН ТУСЛАЛЦАА БА ХАМТЫН АЖИЛЛАГАА
No full textAbstract; This article will explain the mutual assistance and cooperation of herders and farmers in Inner Mongolia from the perspective of social exchange theory, and describe the historical experience of herders and farmers helping each other, sharing their materials and resources during natural disasters and based on their circumstances, and learning from each other's cultural traditions. Currently, the mutual support among herders and farmers is more organized, with formal agreements, wider scope, and official cooperation. Such cooperation and mutual support are formed based on the geographical proximity of neighboring areas and the needs for the survival and development of animal husbandry and crop farming. This cooperation has evolved on the principle of voluntary mutual benefit. The establishment of agreements and payments for services has further expanded their cooperation, promoting the joint development of animal husbandry and crop farming in Inner Mongolia, and playing an essential role in the development of rural villages
СҮМ ХИЙДИЙН САНХҮҮЖИЛТЭЭС ИРГЭНИЙ НИЙГМИЙН САНХҮҮЖИЛТЭД АВАХ САНАА
No full textAbstract: This article suggests that the financial system of old Mongolian monasteries may serve as a good model for civil society financing today. As a long accustomed procedure, the local community found a monastery, and each family contributed a small number of animals to jas (treasury), which funded the monastery's daily costs. As animals and herds grow, jas increase and strengthen, and the monastery expands its number of buildings and outside walls. A settlement emerged around the monastery with small shops and merchandise. It was called huree and understood as a town. Caravan routes emerge to huree to supply the local population with goods and herders also frequently visit huree to meet their cultural, religious, and daily needs such as flour, rice, and tea. The current lifestyle in soum centers (a usual country town where the lowest administrative units reside) has a long historical root of such settled life of huree, hundreds of which existed before the communist annihilation of 1930s. Later the communist ideology narrates that Mongols were nomadic barbarians till the mid-20th century and completely overlooked at settled history of Mongols, which in fact led to the annihilation of Mongolia as a civilization. Things like “local community” and “civil society” sound alien today for may Mongolians, who even call them “Western pets”. A careful study of jas however reveals that it is consistent with modern Western legal definitions of endowment and social entrepreneurship. It is a good historical justification for independent financing of civil society. It also demands us to study current lifestyle in soum centers and old huree culture in deep
Төр овгийг үүсгэх нь: Антропологийн хийсвэрлэл хийгээд Дотоод Ази дахь “тэргүүн үгүй” төр
No full textXIX зууны нийгмийн хувьслын онолд (evolutionist social theory) ураг төрөл нь төргүй нийгмийг (nonstate society) зохион байгуулагч гол зарчим юм хэмээн үзжээ. Ураг төрөлд тулгуурласан тэгш эрхт нийгэм нь (egalitarian kinship society) хувь хүнтэй хамааралгүй ангийн нийгмээр (impersonal class society) солигддог хэмээн үзэх энэхүү онолын өөрчлөлт нь овог аймгийн тухай (clan/tribe) антропологийн ухааны ойлголт бүрэлдэн тогтох үндсэн суурь болсон билээ. Гэвч XX зууны сүүлээс барууны антропологийн ухаанд уг хувьслын онол болон ураг төрлийн, овог аймгийн (clan/tribe) нийгмийн тухай антропологийн сонгодог онолыг хэрэглэх нь улам багассаар байна. Энэхүү өгүүлэлд Дотоод Азийн “овог аймгийн” (clan/tribe) нийгмийн тухай ойлголтыг дахин шинжлэх төдийгүй “төрт” болон “төргүй” нийгмийн ангиллын тухай авч үзнэ. Язгууртны (aristocracy) нийгмийн нэгэн хэв шинж нь тухайн нийгмийн улс төрийн харилцаанд ураг төрлийн зарчим үйлчилдэг явдал бөгөөд уг харилцааны дотор төрийн хүчний нэжгээд аргууд (power technologies) байдаг. Судлаачид төрт нийгэм, “овог аймгийн” (clan/tribe) нийгэм нь хоорондоо ялгаатай хоёр өөр нийгэм хэмээн авч үзэхээс илүүтэй тухайн нийгмүүдэд байх удирдлага, эрх мэдлийн төвлөрөл, засаглалын хэлбэрийг харьцуулан харах нь чухал юм. Бүгдийг захирсан төвлөрсөн “тэргүүн”-тэй, “тэргүүн” үгүй байхаас үл хамааран Дотоод Азийн төрийг тогтоох тулгуур нь орон нутгийн хүчний харилцаа юм. Төвлөрсөн захиргааны эрх мэдлээс эс хамааран орон нутгийн түвшинд төрийн хүчний ихэнх үйл ажиллагаа явагдаж байдаг энэхүү улс төрийн тогтолцоог “тэргүүн үгүй төр” хэмээн тодорхойлон томьёолж байна