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Joanna Bator w polskim polu literackim
Get PDFThe starting point of the article is locating Joanna Bator in the Polish literary field using Pierre Bourdieu’s methodology, and considering such elements as gender determinants, the author’s attitude towards the media and self-creation, and the time of the prose’s debut. The Nike Prize Bator was awarded in 2013, and not only did enable this author to maintain autonomy in her field, but also led to a change in poetics, i.e. a change in the dominant genre of her novel from magical realism to fairy tale. The article describes the conditions that influenced the transfer of the author by critics from the current of high and award-winning literature to the prose of the medium.The starting point of the article is locating Joanna Bator in the Polish literary field using Pierre Bourdieu’s methodology, and considering such elements as gender determinants, the author’s attitude towards the media and self-creation, and the time of the prose’s debut. The Nike Prize Bator was awarded in 2013, and not only did enable this author to maintain autonomy in her field, but also led to a change in poetics, i.e. a change in the dominant genre of her novel from magical realism to fairy tale. The article describes the conditions that influenced the transfer of the author by critics from the current of high and award-winning literature to the prose of the medium
Ludotopia. O granicy świata gry
Get PDFThe essay presents an overview of the possible meanings and applications of the newly-coined term ‘ludotopia’, i.e. a “dialectical entanglement of game and space” – which challenges the boundaries of two neighbouring worlds: storyworld and gameworld. Seeking to trace the limitations of a thus defined gaming space, the author proceeds by reflecting upon the end of the game, or, more precisely, the endgame, in order to reconcile it with a notion of horismós (ὁρισμός) popular in more hermeneutically aligned video game studies. While doing so, the paper delivers an analysis of Assassin’s Creed: Odyssey showing three distinct stages in which a ludotopia can be opened towards more advanced world-building: (1) exploration and map reveal; (2) synchronisation of intelligible tags; and (3) renewal of narrative motivation. Thanks to a world-centered approach to the interpreted video game, the essay addresses how players inhabit, traverse, explore, and understand the surrounding ludic reality, rather than focusing on video game mechanics or procedures that affect their gameplay. In the end, a precise distinction between the storyworld and gameworld is introduced in order to reevaluate the ways both terms overlap with the aforementioned interpretation of ludotopia.The essay presents an overview of the possible meanings and applications of the newly-coined term ‘ludotopia’, i.e. a “dialectical entanglement of game and space” – which challenges the boundaries of two neighbouring worlds: storyworld and gameworld. Seeking to trace the limitations of a thus defined gaming space, the author proceeds by reflecting upon the end of the game, or, more precisely, the endgame, in order to reconcile it with a notion of horismós (ὁρισμός) popular in more hermeneutically aligned video game studies. While doing so, the paper delivers an analysis of Assassin’s Creed: Odyssey showing three distinct stages in which a ludotopia can be opened towards more advanced world-building: (1) exploration and map reveal; (2) synchronisation of intelligible tags; and (3) renewal of narrative motivation. Thanks to a world-centered approach to the interpreted video game, the essay addresses how players inhabit, traverse, explore, and understand the surrounding ludic reality, rather than focusing on video game mechanics or procedures that affect their gameplay. In the end, a precise distinction between the storyworld and gameworld is introduced in order to reevaluate the ways both terms overlap with the aforementioned interpretation of ludotopia
Ku teatrowi agonistycznemu. Pippa Delbona Waleczność rycerska w Teatrze San Carlo
Get PDFThe author aims to outline the dramatic work of the Italian director Pippo Delbon as establishing a theater of agon. From the state of research, she analyzes the staging of Pietro Mascagni’s Cavalleria rusticana and formulates the theory of Delbonos’s theater of agon based on M. de Certeau’s and W. Świątkowska’s papers and the theories of dramaturgy of Anna Krajewska and Dariusz Kosiński.The author aims to outline the dramatic work of the Italian director Pippo Delbon as establishing a theater of agon. From the state of research, she analyzes the staging of Pietro Mascagni’s Cavalleria rusticana and formulates the theory of Delbonos’s theater of agon based on M. de Certeau’s and W. Świątkowska’s papers and the theories of dramaturgy of Anna Krajewska and Dariusz Kosiński
Epifania twarzy czy iluzja maski? O zmaganiu się człowieka w ujęciu filozofii dramatu Józefa Tischnera
Get PDFThe aim of the article is to present human issues in the context of the face and the mask as its negative. This is to bring us closer to a better diagnosis of the human condition today and the changes that can be articulated on its basis. Both the face and the mask are multi-context, and any attempt to define them encounters a number of difficulties. In Józef Tischner’s philosophy of drama, the face is a condition for the essence of the meeting. On the other hand, the mask, as an appearance and falsification of the truth of the face, is placed in the ambiguous perspective of hiding, concealing, mystifying or obscuring or obscuring the image of the face. Thanks to the face, man is somehow “at home”, and in the bonds of the mask he is somewhat “out of place”, he is lying. The face is relational and the mask is reactionary. Inquiries about whether the face brings closer and reveals the naked being of a human intensified questions about the nature of the face itself and whether it is possible to reach the pure phenomenon of the face as such. Both the face and the mask reveal important moments in the characteristics of a human being as a dramatic being, in which questions about meaning, identity, freedom and responsibility, as well as what is “between” I and You, gain in intensity and imply new attempts to reveal who is a human.The aim of the article is to present human issues in the context of the face and the mask as its negative. This is to bring us closer to a better diagnosis of the human condition today and the changes that can be articulated on its basis. Both the face and the mask are multi-context, and any attempt to define them encounters a number of difficulties. In Józef Tischner’s philosophy of drama, the face is a condition for the essence of the meeting. On the other hand, the mask, as an appearance and falsification of the truth of the face, is placed in the ambiguous perspective of hiding, concealing, mystifying or obscuring or obscuring the image of the face. Thanks to the face, man is somehow “at home”, and in the bonds of the mask he is somewhat “out of place”, he is lying. The face is relational and the mask is reactionary. Inquiries about whether the face brings closer and reveals the naked being of a human intensified questions about the nature of the face itself and whether it is possible to reach the pure phenomenon of the face as such. Both the face and the mask reveal important moments in the characteristics of a human being as a dramatic being, in which questions about meaning, identity, freedom and responsibility, as well as what is “between” I and You, gain in intensity and imply new attempts to reveal who is a human
Mapowanie kanonu. Literatura polska w perspektywie światowej
Get PDFThe article discusses the research proposal presented in Światowa historia literatury polskiej. Interpretacje [World History of Polish Literature. Interpretations], edited by Magdalena Popiel, Tomasz Bilczewski and Stanley Bill. Mikołajczak contrasts the research concept of world literature with the dominant approaches to the world literature in the area of contemporary literary studies and the traditional model of the history of literature. She reflects on the situation of Polish literature in the world, taking into account the ways in which Polish works circulate in other cultural circles, the possibilities and limitations of translation as well as shifts within the canon. She also indicates the opportunities that open up for Polish literature in the global context.The article discusses the research proposal presented in Światowa historia literatury polskiej. Interpretacje [World History of Polish Literature. Interpretations], edited by Magdalena Popiel, Tomasz Bilczewski and Stanley Bill. Mikołajczak contrasts the research concept of world literature with the dominant approaches to the world literature in the area of contemporary literary studies and the traditional model of the history of literature. She reflects on the situation of Polish literature in the world, taking into account the ways in which Polish works circulate in other cultural circles, the possibilities and limitations of translation as well as shifts within the canon. She also indicates the opportunities that open up for Polish literature in the global context
Williama Goldinga Siłą bezwładu w perspektywie ontologii zorientowanej na przedmiot
Get PDFThe paper applies selected devices of the methodology of Object-Oriented Ontology to study William Golding’s novel Free Fall. Particular attention is given to Graham Harman’s project, whose definition of an object accounts for all beings, humans included. Within the ontological structure of an object two components can be distinguished: the “sensual object”, which can engage in relationships with other objects, and the “real object”, which refrains from any connections. The author aims to show how the main protagonist of Golding’s novel is impacted on by material objects, how other humans are perceived by him as inherently dual beings, but most importantly how the protagonist himself discovers the thing-like quality of his own human condition.The paper applies selected devices of the methodology of Object-Oriented Ontology to study William Golding’s novel Free Fall. Particular attention is given to Graham Harman’s project, whose definition of an object accounts for all beings, humans included. Within the ontological structure of an object two components can be distinguished: the “sensual object”, which can engage in relationships with other objects, and the “real object”, which refrains from any connections. The author aims to show how the main protagonist of Golding’s novel is impacted on by material objects, how other humans are perceived by him as inherently dual beings, but most importantly how the protagonist himself discovers the thing-like quality of his own human condition
Dwa ciała poety. Eugeniusza Tkaczyszyna-Dyckiego lektura performatywna
Get PDFTkaczyszyn-Dycki’s poetry invariably tempts one to identify the “external” poet (author) with a textual subject, who, thanks to various literary tricks, can be called an “internal” poet. This “internal” poet does not have a purely literary or linguistic character, as he seems to be endowed with a body, biography or agency. However, these categories cannot be convincingly described using only structural tools. The paper proposes to look at the possible performativity of Tkaczyszyn-Dycki’s poetry, designed in the text itself, starting with examining the concept of trauma, which facilitates a different view of the relationship between text and “reality”, then reinterpreting the problem of subjectivity and the crucial literary “strategy”. Therefore, it is a performative reading in the sense that it will focus on what (faith, empathy, trust – and, on the contrary, distrust) Tkaczyszyn-Dycki’s work tries to convince readers to, but also on what the main intention stands for.Tkaczyszyn-Dycki’s poetry invariably tempts one to identify the “external” poet (author) with a textual subject, who, thanks to various literary tricks, can be called an “internal” poet. This “internal” poet does not have a purely literary or linguistic character, as he seems to be endowed with a body, biography or agency. However, these categories cannot be convincingly described using only structural tools. The paper proposes to look at the possible performativity of Tkaczyszyn-Dycki’s poetry, designed in the text itself, starting with examining the concept of trauma, which facilitates a different view of the relationship between text and “reality”, then reinterpreting the problem of subjectivity and the crucial literary “strategy”. Therefore, it is a performative reading in the sense that it will focus on what (faith, empathy, trust – and, on the contrary, distrust) Tkaczyszyn-Dycki’s work tries to convince readers to, but also on what the main intention stands for
Poetyka ewokacji (nie)uczciwości w opowiadaniu Człowiek, który zdemoralizował Hadleyburg Marka Twaina
Get PDFThe article refers to the axiological paradigm of (dis)honesty (the notion taken from Tadeusz Kotarbiński’s analysis) capable of being one of the dedicated devices of the poetics of evocation. The point of reference for these theoretical reflections is Mark Twain’s short story entitled “The Man That Corrupted Hadleyburg”. The writer’s presentation of the still up-to-date and relevant axiological paradigm of (dis)honesty is at the hub of the deliberations,which aim to ascertain what constitutes the origin of its uniqueness and the freshness of its display. Primarily with the help of the concept taken from Roman Ingarden’s “catalogue” of aesthetically valuable qualities (“the ‘novelty’ variant”), and also drawing on the philosopher’s reflections devoted to one of the two ontological dimensions of the construction of a literary work (phaseality), an attempt is made to identify the specificity of the epically visualised phenomenon of (dis)honesty, and determine the methodological character of the poetics of evocation, necessary for this purpose.The article refers to the axiological paradigm of (dis)honesty (the notion taken from Tadeusz Kotarbiński’s analysis) capable of being one of the dedicated devices of the poetics of evocation. The point of reference for these theoretical reflections is Mark Twain’s short story entitled “The Man That Corrupted Hadleyburg”. The writer’s presentation of the still up-to-date and relevant axiological paradigm of (dis)honesty is at the hub of the deliberations,which aim to ascertain what constitutes the origin of its uniqueness and the freshness of its display. Primarily with the help of the concept taken from Roman Ingarden’s “catalogue” of aesthetically valuable qualities (“the ‘novelty’ variant”), and also drawing on the philosopher’s reflections devoted to one of the two ontological dimensions of the construction of a literary work (phaseality), an attempt is made to identify the specificity of the epically visualised phenomenon of (dis)honesty, and determine the methodological character of the poetics of evocation, necessary for this purpose
Przez fantastykę do ekokrytyki. Zwrot ku science fiction
Get PDFThe author puts forward the thesis that the challenges of the current times resulting from environmental change, the destruction of habitats and ecological disasters direct our sensibilities and aesthetics ever more tangibly towards the fantastic or ecofiction: (eco)horror, (eco)science fiction, or (eco)fantasy. However, while ecohorror mainly exposes the negative aftermath of the Anthropocene, culminating in inevitable disaster, science fiction offers leeway for a more speculative approach, enabling one to construct such visions of reality in which multispecies justice will be observed and cultivated. The author follows K.S. Robinson’s line of thinking that “science fiction is a new realism”, A. Ghosh’s analysis of the relationship between literature and ecology, and D. Haraway’s research on new ways of understanding the relationships between people and non-humans using the speculative potential of sci-fi. It is therefore suggested that there is a great need for a science fiction vision, aesthetic and narration that would be capable of guiding us out of the anthropocentric entanglement and the Anthropocene/Capitalocene into the Chthulucene (as conceived by Haraway).The author puts forward the thesis that the challenges of the current times resulting from environmental change, the destruction of habitats and ecological disasters direct our sensibilities and aesthetics ever more tangibly towards the fantastic or ecofiction: (eco)horror, (eco)science fiction, or (eco)fantasy. However, while ecohorror mainly exposes the negative aftermath of the Anthropocene, culminating in inevitable disaster, science fiction offers leeway for a more speculative approach, enabling one to construct such visions of reality in which multispecies justice will be observed and cultivated. The author follows K.S. Robinson’s line of thinking that “science fiction is a new realism”, A. Ghosh’s analysis of the relationship between literature and ecology, and D. Haraway’s research on new ways of understanding the relationships between people and non-humans using the speculative potential of sci-fi. It is therefore suggested that there is a great need for a science fiction vision, aesthetic and narration that would be capable of guiding us out of the anthropocentric entanglement and the Anthropocene/Capitalocene into the Chthulucene (as conceived by Haraway)
Poetyka kognitywna dwie dekady później. Rozważania wokół drugiego wydania Cognitive Poetics Petera Stockwella (2020)
Get PDFThe article discusses cognitive poetics as an important theoretical framework in contemporary literary studies, in the context of the publication of the second, revised edition of Peter Stockwell’s Cognitive Poetics: An Introduction (2020). First, the authors discuss critical comments put forward by scholars with respect to Stockwell’s earlier studies in cognitive poetics, and next, from a literary-studies perspective they carry out an overall assessment of the revisions and modifications introduced in the book’s current edition. Irrespective of some critical remarks, there is no doubt that thanks to the changes, the inspirational value of Stockwell’s book has been enhanced.The article discusses cognitive poetics as an important theoretical framework in contemporary literary studies, in the context of the publication of the second, revised edition of Peter Stockwell’s Cognitive Poetics: An Introduction (2020). First, the authors discuss critical comments put forward by scholars with respect to Stockwell’s earlier studies in cognitive poetics, and next, from a literary-studies perspective they carry out an overall assessment of the revisions and modifications introduced in the book’s current edition. Irrespective of some critical remarks, there is no doubt that thanks to the changes, the inspirational value of Stockwell’s book has been enhanced