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    Richard Rechtman, "Living in Death: Genocide and its Functionaries."

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    Peter Singer, "Why Vegan? Eating Ethically."

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    PARENTAL BELIEFS ABOUT THEIR CHILDREN’S EXPRESSION OF NEGATIVE EMOTIONS: REEXAMINING THE FACTORIAL STRUCTURE OF TWO MEASURES AND THEIR DISCRIMINANT VALIDITY

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    The Display of Negative Emotions scale and The Social Consequences Of Negative Emotions scale are two understudied questionnaires that assess parents’ emotion beliefs about their children’s expression of negative emotions. Therefore, the aims of this study were to ascertain the factorial structure of both questionnaires, to reexamine the internal consistency of each instrument’s scales, and to assess the age- and gender-related discriminant validity of the measures. The two questionnaires were administered by a web-based survey to a sample of 253 Portuguese mothers with children of elementary school age (6–12 years). A two-factor solution (expression of submissive emotions, expression of dominant emotions) was preferred for the first questionnaire, and a single-factor solution emerged for the second questionnaire. Both measures revealed good internal consistency, but while the former was able to identify gender differences, the latter discriminated between age groups. The simultaneous use of these questionnaires is recommended for an informative assessment of parents’ beliefs about their children’s expression of negative emotions

    IN HISTORY’S SHADOW: CHILD WELFARE DISCOURSES REGARDING INDIGENOUS COMMUNITIES IN THE CANADIAN SOCIAL WORK JOURNAL

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    This article reviews all items in the Canadian Social Work journal over its almost 90-year history that relate to child welfare practice in an Indigenous context. We review the journal contents as a way of understanding the profession’s voice, noting that a journal’s discursive practice reflects disciplinary discourse and that this journal positioned itself as a platform for social work debates. Our analysis contributes also to the truth-telling and accountability of social workers. While around 10% of the 1500 journal articles focused on child welfare practice, only 9 of these 152 articles addressed child welfare practice with Indigenous children and families. Our discourse analysis highlights that there was contemporaneous silence regarding social work complicity in the residential schools movement, the Sixties Scoop, and the current Millennium Scoop. In the 1980s, sustained critique around the role of social work in perpetuating colonization began to emerge. The journal, though, left child protection discourse unexamined and thus overlooked its role in maintaining dominant Canadian child welfare practice. We suggest that White supremacy and settler colonial discourses support the dominance of the child protection discourse, and that part of decolonizing child welfare practice relates to revealing and resisting these discourses and generating alternative decolonized discourses

    THE ROLE OF CITIES IN ENDING VIOLENCE AGAINST CHILDREN IN SOUTH AFRICA

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    The global development agenda acknowledges the role of cities in achieving the United Nations’ Sustainable Development Goals (SDGs) and addressing contemporary challenges caused by urbanization. SDG 11 aspires to make “cities inclusive, safe, resilient and sustainable” by 2030, even as the global urban population continues to grow exponentially, along with — even more rapidly — the population of children living in cities. Cities are the level of government closest to people’s daily lives, and are best placed to address the numerous challenges and rights violations that children are exposed to, including sexual exploitation and abuse, violence, trafficking, and child labour. SDG 16.2 has the primary aim of ending the “abuse, exploitation, trafficking and all forms of violence against children”. Through the lens of the subsidiarity principle, this article argues that localization to the city level of law and policy strategies that address violence against children can provide normative and powerful legal tools for their protection. Although there is developing scholarly literature on the global aspirations expressed in SDG 11 and SDG 16.2, little has been offered from a child rights perspective on the role of city governments in the prevention of, and protection of children from, violence

    NETWORKING FOR VIOLENCE AGAINST CHILDREN: AN ANALYSIS OF THE FORMAL–INFORMAL NETWORK DICHOTOMY IN UGANDA

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    The rising cases of violence against children (VAC) have prompted strategies, laws, and policies to protect Ugandan children at the grassroots, subnational, and national levels. Despite the emergence of various strategies by different VAC actors who network formally and informally to address VAC, the functionality of their networks has not received adequate attention in previous research. We conducted a qualitative study to examine the dynamics of networking for VAC in Uganda. We collected data using interviews with network funders and leads at the national and subnational levels and focus group discussions with grassroots and community members. Our findings reveal that VAC networks belong to two broad categories: formal and informal. These exist side by side, usually operating in parallel, but sometimes with crisscrossing and overlapping activities. While the work of formal network actors is better resourced and recognized, and more visible, informal network actors are invisibilized in government plans, philanthropic efforts, and scholarly research. A more collaborative and inclusive VAC networking system would be instrumental in enhancing VAC prevention and response

    The River’s Legal Personhood: A Branch Growing on Canada’s Multi-Juridical Living Tree

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    Relationships with rivers in British Columbia are often imbued with social and material toxicity. Learning from three sources of law in British Columbia—Indigenous, Canadian, and international law—this article draws out one potential remedy to the imbalanced relationships between humans and rivers through exploring the viability of declaring the rights of nature in accordance with the socio-cultural and doctrinal frameworks embedded in these three sources of law. By taking seriously storied precedents and governing practices from the ‘Namgis, Heiltsuk, and W̱SÁNEĆ Nations, this article is guided by their water relations, governance, and legal orders. In expanding Canadian conceptions of personhood, challenging anthropocentrism within section 7 of the Charter of Rights and Freedoms, and expanding section 35 constitutional protections, this article also leverages Canadian legal concepts and protections for remedying river relations. Drawing upon the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) further guides the process of affirming the rights of rivers, especially in light of legislation that has codified UNDRIP domestically. Braiding these three sources of law indicates that subsequent rights of nature cases should be rooted in the interpretative and analytical framework of Canada’s multi-juridical living tree

    Letter from the Editor

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    Produced by the Division of Learning and Teaching Support and Innovation at the University of Victoria, The Arbutus Review was created to showcase the articles, projects, and installations that result from the Jamie Cassels Undergraduate Research Award (JCURA) program. JCURA was instituted in 2009 as the Undergraduate Research Scholarship program by Jamie Cassels, then Vice-President Academic and Provost and President from 2013–2020. The award program was designed to support and create truly formative research experiences for exceptional undergraduate students. The Division of Learning and Teaching Support and Innovation administers the award nomination process on behalf of the Provost’s Office. In addition to submissions that were the result of JCURA research, The Arbutus Review also publishes other exceptional work from students in departments across campus

    Annalisa Coliva and Duncan Pritchard, "Skepticism."

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