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Childhood, Futurity, and Settler Time
Settler childhood’s futurity is grounded in settler time: the colonial temporal structures of settlers that view time as strictly delineated, in opposition to Indigenous temporal heterogeneity—the coexistence of a multiplicity of temporalities. Mark Rifkin describes this temporal heterogeneity as having the power to unsettle settler frames of reference. In response to Adam Gaudry’s call for settlers to engage in insurgent research by engaging with Indigenous research and worldviews while focusing on settler problems, turning to the tension of settler time with Indigenous temporal sovereignty alongside Barbara Adam’s conception of temporal care relations offers a way to unsettle settler childhoods. Bringing together two ways of rethinking temporality through Dwayne Donald’s conception of ethical relationality enables a critique of colonialism without seeking to take up Indigenous childhoods to fill the broken spaces in settlers’ own. This effort reflects Alexis Shotwell’s warning to attendees of the Common Worlds colloquium Responding to Ecological Challenges with/in Contemporary Childhoods: An Interdisciplinary Colloquium on Climate Pedagogies to be attentive to epistemic extractivism and the problem of settlers seeking to resolve the damage of colonialism through seeking to behave as if they are Indigenous. Instead, I propose a way forward in which children are reentangled in both common worlds and common fates
Nnedi Okorafor’s Binti: African Science Fiction and the Reimagined Black Girl
Nnedi Okorafor’s Binti unsettles harmful depictions of Black childhood and reconceptualizes the role of young Black females in racialized communities with an acute awareness of the challenges they encounter in the realworld. Using the speculative form of Binti as an allegory for the present, this article turns to the character of Binti to highlight ways to overcome obstacles of exclusion and otherness. Inspiration is found in how Okorafor utilizes Africanfuturism as a framework that artfully integrates and retains African Indigenous cultures in a technologically advanced world. Additionally, childhood studies informs how this article examines the impact of Africanfuturism as a defamiliarizing strategy to address normalized (Western, white) childhood and notions of futurity for Black children and youth
Israeli Policy Toward African Asylum Seekers and Unauthorized Migrants
This article sheds light on Israel’s practices against African asylum seekers and unauthorized immigrants. Since the mid-2000s, Israel has received a large influx of undocumented people from African countries. In order to curb unauthorized border crossings, Israel reached an agreement with Egypt for the return of unauthorized border crossers into Egypt, started building a border fence, and increased the number of detention centers. The 2012 amendment to the 1954 infiltration law made it so that any irregular border crosser was considered an infiltrator and therefore, detained. In 2015, Israel announced its forcible relocation policy. After examining asylum and migration dynamics in Israel and the governmental responses, this article identifies the pivotal roles played by Israeli human rights organizations and the Supreme Court in thwarting the government’s detention and forcible relocation policies. 
Trois Regimes de Murs / Three Regimes of Walls
Nous présentons ici à titre cartographique, une approche de nos murs actuels, suggérant trois types de murs de notre vie quotidienne qui obéiraient chacun aux divers régimes qui les soutiennent
This essay is a cartography, an approximation to our current walls, a postulation for the existence of three types of walls present in the quotidian, that comply at the same time with the diverse regimes that support them
An Alternative Planting Approach at Acreages South of Saskatoon, Saskatchewan
In the past 25 years, acreages around Saskatoon, Saskatchewan have been increasing, where stakeholders plant turf grass and tree rows of non-indigenous species, further reducing the remnant range of biodiverse grasslands historic to the region. In the Hamlet of Beaver Creek, 12 kilometres south of Saskatoon, however, remnant prairies and their trophic webs still exist within a stabilized dune complex. Working with local community members at three separate lots in Beaver Creek, we are developing habitat plantings of indigenous plants using propagation methods and locally sourced plant material to: 1) enhance biodiversity through habitat creation and better practices, 2) increase habitat connectivity, and 3) engage and inform stakeholders of natural ecosystems in their local region. Implementation trials were completed as plantings of native plants, including shrubs, coarse woody debris, and direct seed plantings to a treed shelterbelt, a biodiverse shrub community using live stake cuttings, and an invaded grassland community treated with live stake cuttings and direct seeding. The plantings addressed absent vegetative layers of previously established plantings for improved local ecosystem functioning, and consist of 5-10 carefully selected species at each site based on availability, suitability to site conditions, and applicability for each of the planting methods. Recognition of grassland species struggling after habitat destruction is increasing in our partners with participation and education, such as through learning about associations between birds and the invertebrates they forage on for reproduction. We discuss the collaborative and on-ground methods here, and review the development of community engagement and education as pivotal aspects of ecosystem restoration
The More Things Change ... Governance and Resistance along the Mexico–Guatemala Border
With the politics of borders, the socio-economic divide between the United States and Mexico is evident. The geographic proximity to the U.S. makes the Mexico–Guatemala border an extension of the U.S. border enforcement regime. This article argues that the politics surrounding the U.S.–Guatemala border have not necessarily changed, because, at the core, the main objective of these border governance practices is to stop the movement of undesirable bodies (Khosravi 2011). Further, the article argues that the practices of containment force migrants to resist through their movement and seek strategies of survival. By comparing the administrations of Peña Nieto and López Obrador (AMLO) and analyzing the survival strategy of migrant “caravans” through border policy analysis and fieldwork conducted in 2014, I show that this border is a site of struggle between the state’s power and migrants’ forms of resistance. I find that border tactics are influenced by U.S. border enforcement requirements of increased militarization and policing, but also aim to restrict and control certain populations. The result is the perpetual securitization of people and the militarization of pathways. Migrants, however, also employ forms of organizing such as travelling in mass groups to achieve safe passage, thus exercising their agency through movement. The bordering practices and the forms of resistance indicate that this border is a constant site of struggle that requires further examination
Constructing Local Belonging through Art and Activism in Context of Anti-Migration Politics, Stigmatisation and Gentrification: What Migration Studies can Learn from Belleville and Maddalena
Despite a decade of self-criticism, research perspectives on migration studies remain too often centred on national belonging (Glick Schiller & Çağlar 2011). Based on two empirical examples, self-organised fashion and music shows in Paris and Genoa, this article shows how “event lenses” can constructively replace “ethnic lenses” in the analysis of artivistic practices that aim at changing political situations and living conditions. Wearing “event lenses” also helps us to question supposed homogeneities and to investigate common civic or political practices and interests by emphasizing multiple belonging processes in various social situations (Yuval-Davis et al. 2006, 7). I show how the research perspective of migration studies can be guided by the complexity of migrants’ multiple belongings and by situational analysis. The article presents results from my ERC project “ARTIVISM. Art and activism. Creativity and Performance as Subversive Forms of Political Expression in Super-Diverse Cities”, guided by an event-centred approach and multi-sensory audio-visual ethnography. The Parisian district of Belleville and the Maddalena district of Genoa suffer both from negative stigmatisations related to informal economical practices. I show how the super-diverse populations in these marginalised but gentrifying spaces creatively reverse xenophobic stigmata, by valorising their biographies and multiple belongings through fashion shows. 
"Sarah Trouche, Performing Borders" / Sarah Trouche, performer les frontières
This essay discusses the performative work of Sarah Trouche, whose meticulous field approach and bodily involvement at the edges of borders questions cultural rooting and geopolitical hazards.
Essai sur l’œuvre performative de Sarah Trouche, depuis une approche de terrain minutieuse, son implication corporelle aux abords des frontières interroge sur l’enracinement culturel et les aléas géopolitiques