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    Journalism Studies for the Indigenous Sámi: From preparatory courses to worldwide Indigenous Master’s Studies

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    Journalism studies for the Indigenous Sámi people began with one year of preparatory studies at Sámi University College in Guovdageaidnu/Kautokeino Norway in 1992. In 2000, Sámi University College launched a pilot project for a separate Sámi Journalism course. This course developed into a permanent Bachelor’s program in the years to follow. Sámi language is the primary language of instruction in this program, and students are trained to function as journalists in Sámi society with special skills to work in Sámi media and with Sámi language as their working language. In January 2015, Sámi University College launched a new Master’s program, the Master of Sámi Journalism from an Indigenous Perspective program. The Candidate and Bachelor’s programs were developed to meet the needs of professional journalists in a growing Sámi media field prioritizing Sámi language production, and the Master’s program aims to train experts with Indigenous media expertise for leadership positions in Sámi and other Indigenous media and academic institutions

    Canadian Children and Race: Toward an Antiracism Analysis

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    Psychological research on Canadian children and race has shown that young White and racialized children generally have a pro-White bias. While scholars have utilized developmental or social psychological explanations for this finding, none have used an antiracism lens to interpret children’s racial attitudes or to develop an antiracism pedagogy. To address this research gap, this article uses antiracism theory as an analytical tool to explore the social-historical processes that have affected how children evaluate racial differences and White identity. It also briefly proposes antiracism teaching practices specific to early childhood education settings.

    Negatives of Social Networking

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    Journal Entry

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    University 101 and the Community

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    Apparition of the Gardens at UVic

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    From the Eye of a Student in the light of Economics

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    Locating Temporary Migrants on the Map of Australian Democracy

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    This article asks whether there should be a limit on the number of years that a temporary migrant can reside in Australia before either being granted permanent residence or required to depart.Temporary migration on the scale now experienced in Australia is a relatively recent phenomenon that contrasts strongly with the established pattern of permanent settler migration that characterised Australia in the 20th Century. As a result, the question of whether or not there should be a limit to temporariness has not yet been addressed in public policy debates.Drawing on the approach of Jospeh H. Carens (2013), I take Australia’s self-definition as a liberal democracy as a standard to which the nation sees itself as ethically and politically accountable. I argue that a commitment to liberal democracy renders a purely contractual approach to migration invalid—more specifically, a migrant’s consent to the terms of a temporary visa does not provide sufficient ethical grounds to extend that temporary status indefinitely. Moving beyond a contractual approach to consider whether current temporary migration arrangements are consistent with the principles of representative democracy raises debates within liberalism, particularly between cosmopolitan and communitarian perspectives. I argue that practical policy must reconcile these cosmopolitan and communitarian positions. I consider, but reject, the option of strictly time-limited temporary visas that would require migrants to depart after a set number of years and instead recommend a pathway to permanent residence based on duration of stay

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