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    Lights in the Dark

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    Refugees and the Dublin Convention: A Biographical Evaluation of Inner European Borders

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    The Dublin Convention defines which EU State is responsible for the asylum application of third country nationals or stateless persons. According to this Convention, the first Member State in which an asylum seeker enters is responsible for the person’s asylum procedure. It thereby stands in gross contrast to the freedom of mobility of EU-citizens within Europe. While extensive research has focused on the attempts to build up a Common European Asylum System, mostly taking up an institutional perspective, only limited sociological research has concentrated on the perspective of refugees and on the way they are affected by the Dublin Regulation and react to it. This article explores the biographical impacts of the Dublin Convention and the reaction of concerned individuals to it through the method of biographical policy evaluation. It bases on 29 biographical interviews conducted with refugees affected by the Dublin Regulation in France. It provides an in-depth analysis of three key biographical moments regarding the Dublin Convention: the arrival in France, the process of integration and moments when refugees change the European State they live in after having sought for asylum. It shows that beyond the (intended) impact on the “choice” of the country of arrival, the Dublin Convention often impacts refugees’ integration processes in a long-lasting way

    Letter of Introduction

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    A brief letter of introduction from the editors

    Border Aesthetics: Concepts and Intersection (book review)

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    A review of the 2017 edited volume, Border Aesthetics: Concepts and Intersection

    Ceuta–Bab Sebta (Espagne–Maroc), le SARS-Cov-2 comme accélérateur de la reconfiguration frontalière

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    La frontière Ceuta-Bab Sebta est un point de tension récurrent entre les autorités marocaines et espagnoles. Cette enclave espagnole en Afrique est devenue l’un des points d’entrée des migrations clandestines en Europe mais aussi d’un commerce atypique au Maroc. La crise du SARS-CoV-2 a constitué une opportunité pour les autorités marocaines pour mettre fin au commerce atypique aux dépens des transfrontaliers marocains

    Kameradschaft (1931): Representing Solidarity Beyond Borders in Face of Disaster

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    Review of 1931 film, Kameradschaft

    The Danish–German Border in Times of COVID-19

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    The Danish–German border in the Schleswig region was drawn in 1920. It separated a hitherto economically and socially integrated region, taking into account the right of national self-determination. Since the late 20th century, Danish and German stakeholders have celebrated a narrative of overcoming the border. Thus, it came as a shock to local stakeholders when the border was closed in mid-March 2020 to contain the spread of the COVID-19 virus. The border subsequently reopened in steps with more or less free travel in the summer. Since October, however, new restrictions were imposed as infection numbers began rising in both countries

    Tearing the Fabric: a Critique of Materialism

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    One of the long-standing questions in the field of philosophy of mind is called the mind-body problem.The problem is this: given that minds and mental properties appear to be vastly different thanphysical objects and physical properties, how can the mind and body relate to and interact with eachother? Materialism is the currently preferred response to philosophy’s classic mind-body problem.Most contemporary philosophers of mind accept a materialist perspective with respect to the natureof reality. They believe that there is one reality and it is physical. One of the primary problemswith materialism has to do with the issue of physical reduction, that is, if everything is physical,how does the mental reduce to the physical? I argue that the materialistic model is problematicbecause it cannot sufficiently explain the reduction problem. Specifically, the materialist model doesnot account for our subjective experience, including qualia. I also consider the question of why thematerialist stance is so entrenched, given all the problems with the reduction problem that havebeen raised. I argue that the paradigmatic influence of materialism explains the puzzling conclusionsdrawn by philosophers. In closing, I argue that the failure of materialist perspectives to explainreduction is our invitation to take a fresh look at the alternatives. In support of my position, I will consider the reduction problem in two sections. In the first section I will present some contemporary arguments put forth by Jaegwon Kim, Ned Block, Thomas Nagel, John Searle, David Chalmers, Frank Jackson and Roger Penrose. These contemporary arguments address four different reduction problems. Although the arguments presented by Kim, Block, Searle, Nagel, Chalmers, Jackson and Penrose are compelling, I will argue that their arguments have not succeeded in altering the mainstream materialist viewpoint. In the second section of this paper, I will address three of my concerns regarding the reduction issue, i.e., 1) concerns regarding unresolved issues with respect to the reduction problem, 2) concerns that materialism cannot account for common characteristics of our mental experience 3) concerns regarding the validity of the materialist stance in general. In closing, I will argue that the failure of materialist perspectives to conclusively explain mind and consciousness is our invitation to take a fresh look at the alternatives. mind-body problem; materialism; physical reduction; qualia; point-of-vie

    Robert Garner and Siobhan O’Sullivan, eds., "The Political Turn in Animal Ethics."

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