Journal of the Austrian Association for American Studies (JAAAS)
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Guest Editors\u27 Editorial
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In 2017, the Austrian Association for American Studies (AAAS) met for its annual conference at Schloss Leopoldskron in Salzburg, forty-four years after it had been founded there in 1974 and seventy years after the first Salzburg Seminar had been held at the same place. The "Schloss," as the present site of the Salzburg Global Seminar is lovingly called, was the setting of many of the past conferences of the association and is intricately connected with the founding and development of the field of American Studies in Austria and Europe. The conference topic, "Where Are You Going, Where Have You Been? The Changing Nature of American Studies," was meant to open up a dialogue about the temporal dimensions of American studies as a discipline, from the past to the present and the possible futures. Sixty-five speakers from nine countries, among them four invited keynote lecturers, and sixteen graduate students met in the spirit of collegiality that the Seminar has become famous for. This inaugural volume of a new journal issued by the AAAS will demonstrate that the conference yielded productive and interesting insights into the nature of American studies
Online Life Writing
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The advent of Facebook in 2004, Twitter in 2006, Tumblr in 2007, Instagram and Pinterest in 2010, and Snapchat and Google+ in 2011 facilitated the emergence of “everyday” autobiographies out of keeping with memoir practices of the past.[1] These “quick media” enable constant, instantaneous, and seemingly organic expressions of everyday lives.[2] To read quick media as “autobiographical acts” allows us to analyze how people mobilize online media as representations of their lives and the lives of others.[3] They do so through a wide range of topics including YouTube testimonials posted by asylum seekers (Whitlock 2015) and the life-style oriented content on Pinterest.[4] To be sure, the political content of these different quick media life writing varies greatly. Nevertheless, in line with the feminist credo that the personal is political, these expressions of selfhood are indicative of specific societal and political contexts and thus contribute to the memoir boom long noticed on the literary market.[5
Letters and Diaries as Life Writing
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The burgeoning field of life-writing studies constitutes a meeting ground of historiography and literary criticism. Historians and literary critics approach one and the same phenomenon from different disciplinary perspectives and with different epistemological interests. For historians, the texts that literary critics call life writing are personal documents, Selbstzeugnisse, or ego-documents that help pave the way toward understanding the “subjective dimension” of history, i.e., the personality, minds, motivations, emotions, and worldviews of concrete historical actors, who made, experienced, or endured history.[1