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AN EXPOSITORY STUDY ON THE INHERITANCE RIGHTS OF MISSING PERSONS (MAFQUD) UNDER ISLAMIC LAW IN NIGERIA: IMPLICATIONS FOR THE DISTRIBUTION OF ESTATE AMONG HEIRS
Get PDFA person is said to be missing where he disappears and his whereabouts is not known and is not certain whether he is dead or alive, such a person is called a missing person (mafqud) under Islamic Law of Inheritance. The general rule is that since he is known to be alive but only disappeared, he must be taken as still alive and existing until the contrary is proved. The property of such a person must not be shared among his heirs and are to be reserved until his true situation is known, or substantial time had elapsed that there is strong assumption that is dead or there is judicial pronouncement to that effect. Thus, inheritance of a missing person (mafqud) lies on the arguments forwarded by each school of Islamic jurisprudence or jurists, because there is no provision from the Noble Qur’an and Sunnah. The methodology adopted in this research is qualitative research. It is the objective of this work to trace the history in order to identify what constitute inheritance of a missing person (mafqud), look into the provision of the Qur’an and Sunnah and see how the heirs are categorized, analyze what will be the position if a missing person returns after he is judicially pronounced dead and look into different arguments provided by different Islamic schools of thought in respect to inheritance of a missing person (mafqud). It is also the conclusion of this work that the property of missing person must not be shared among his heirs and are to be reserved until his true situation is known, or substantial time had elapsed that there is strong assumption that is dead or there is judicial pronouncement to that effect
10. A Review of Tephrosia bracteolate and Clarias gariepinus Typifying the Toxicological Effects of Plant Extract on Aquatic Life.
No full textBackground: Fish farmers and African aqua-culturists have been exploring plants for various pathological benefits without being cautious of the points the plants\u27 extract can be toxic to the rearing fish or the wild aquatic environment, regardless of the solvents used for the extraction. Objectives: This review aims to present this nexus between Tephrosia bracteolata and Clarias gariepinus for the possible toxicological effect of plant extract on aquatic life and consideration in aquatic and fish toxicology. Methodology: The study explored 56 research articles published on Tephrosia bracteolate and Clarias gariepinus using their taxonomy and natural distribution to gather universally adopted terms for correct information. Results: The review looked through similar studies to gather data on T. bracteolate classification, taxonomy, geographical distribution, medicinal properties, chemical constituents, and pharmacological properties for its beneficial consumption. The review explored the (acute and chronic) toxicity studies and ecological implications of T. bracteolate to create an avenue for its possible threats and proper management. Furthermore, the review presented information on Clarias gariepinus concerning its taxonomy, natural distribution and habitat, mode of feeding, reproduction and environmental changes to relate well to how the exemplified fish could contact the plant extract in the wild. Lastly, the review tabled a nexus for the toxicity of Tephrosia bracteolate leaf extract on Clarias gariepinus using the fish\u27s haematological and histopathological parameters. Conclusion/ Recommendation: The review established the toxic effects of the plant\u27s ethanol extract on the typified fish and other aquatic life, offering advice for precautionary measures while exploring the medicinal values of plants for any benefits
Innovative Approaches to Trachoma Elimination: A Review on the Role of Modern Diagnostic Methods and Control
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Introduction: Trachoma is the leading infectious cause of preventable blindness globally, caused by the bacterium Chlamydia trachomatis. It predominantly affects rural and economically disadvantaged areas across low-income countries. While the World Health Organisation’s SAFE—Surgery, Antibiotics, Facial cleanliness, and Environmental improvement— strategy has proven effective, the disease persists across underserved communities, necessitating ongoing intervention. Objectives: This study aimed to explore integrating new diagnostic tools into current trachoma control frameworks to enhance early identification and treatment. The study analysed advancements in diagnostic methods for Chlamydia trachomatis and their application in trachoma-endemic regions, assessed the benefits and challenges of adopting these methods in resource-limited settings, and recommended strategies for optimising diagnostics in surveillance, treatment, and control programmes. Methodology: A qualitative research design with a systematic literature review was employed, utilising data from peer-reviewed journals, WHO guidelines, and case studies from trachoma-endemic regions. Results: The findings reveal that advanced diagnostics offer high sensitivity and specificity compared to traditional clinical methods, enabling precise disease detection, targeted interventions, and reduced reliance on unnecessary antibiotics. However, significant barriers hinder their widespread adoption, including high costs, inadequate infrastructure, and limited technical expertise. Conclusion: The study concludes that achieving trachoma elimination and mitigating its socio-economic impact requires a comprehensive approach that combines modern diagnostic tools with enhanced resource allocation, community engagement, and policy support. This study emphasises the importance of innovative strategies in realising sustainable trachoma elimination efforts by addressing existing barriers and fostering global collaboration.
 
Comparative Study of Some Histological Features in the Pancreas of Some Mammals Having Different Feeding Habits
Get PDFBackground: Mammals\u27 endocrine and exocrine systems depend heavily on the pancreas, which aids in functions including digestion and blood sugar management. The pancreas may have differences in histological structure that reflect adaptations to various dietary habits, even though its functional responsibilities are comparable across species. These differences can shed light on the functional and evolutionary connections between pancreatic shape and nutrition. Objective: This study aims to compare the histological features of the pancreas, body weight, and blood glucose level in some mammals with different feeding habits. Methodology: Ten female pangolins, rabbits, and rats each were studied. Body weight and fasting blood glucose levels were measured. The pancreas was harvested post-sacrifice and analysed histologically using Hematoxylin and Eosin, Masson’s Trichrome, Von Gieson, and Gomori aldehyde fuchsin stains to evaluate endocrine and exocrine structures. Results: Rabbits had the highest body (1975±66.2) and blood glucose levels (662.9±6.153), followed by pangolins (1327±48.01)(116.6±6.806) and rats (215.3±6.648) (121.1±6.873). Pangolins had the heaviest pancreas in absolute terms (1.930±0.068), while rats showed the highest relative pancreatic weight (0.0050±0.0) p value < 0.01. Histologically, pangolins exhibited compact acinar architecture with indistinct islets of Langerhans. Rabbits showed loosely organised acini with poorly defined islets, while rats had clearly delineated islets and well-structured lobules. Conclusion: The observed structural and physiological differences in the pancreas across species reflect dietary specialisation and metabolic demands. Pangolins exhibit a predominantly exocrine pancreas adapted to a protein-rich insectivorous diet, while rats and rabbits demonstrate mixed pancreatic features aligned with their respective feeding habits.
Keywords: pancreas, 
Christian-Muslim Engagement in Translating Sūrah Yusuf: A Translatological Analysis of T.A.J. Ogunbiyi and Idris Animashaun\u27s Work
No full textAn engagement with the Qur’an has been of great interest to both Muslims and non-Muslims over the years. Christian missionaries in Yorubaland have taken bold steps in rendering the Qur’an into Yoruba language to promote their evangelism mission before other groups in Africa. Amongst notable Christians in this regard was Reverend Thomas Adesina Jacob Ogunbiyi, who translated Surah Yusuf (Qur’an 12) into Yoruba in 1911 in collaboration with Alufa Idris Animashaun. However, to the best of our knowledge, this pioneering effort has not received adequate attention from scholars. It is therefore, the interest of this research to critically examine this work to know how accurate and coherent it is, in terms of the lexical items, figurative expressions and taking cognizance of the conditions and prerequisites for translating the Qur\u27an. The study adopts descriptive and analytical method of research. The study identifies difficulties in rendering some words and idiomatic expressions into the target language. Corrections are later suggested. The study concludes that any attempt at Quranic translation should take cognizance of the unique qualities of the Quran’s classical Arabic language use
IMPACT OF NASRUL LAHI AL FATIH SOCIETY IN OSOGBO, 2001-2018
Get PDFInstitutional establishments often generate significant public excitement and initial hype, yet such enthusiasm tends to diminish over time, even when success is evident. Previous efforts to sustain this early momentum have largely been unsuccessful, prompting scholars to advocate for the systematic documentation of institutional processes as a means of preserving their initial impact. In this study, we examine the evolution and activities of the Nasrul Lahi Al Fatih Society (NASFAT) in Osogbo from 2001 to 2018. The paper details NASFAT\u27s development, its missionary enterprise, and its impact on the fields of religion and education in Osogbo. Employing historical research methods, the study utilises primary sources—comprising oral interviews with key stakeholders—and secondary sources such as journal articles, newspapers, and books. Findings indicate that NASFAT\u27s establishment and proliferation have fostered significant developmental outcomes in Osun State, although various challenges continue to impede its progres
Twenty Years Trajectory of Sub-Regional Integration: A History of the Economic Community of West African States, ECOWAS, 1975 - 1995
Get PDFThe idea of economic cooperation in West Africa like in other regions of the African continent can be traced to the pre-colonial period. During this period, cooperation became inevitable because of the effects of geographical differences on what could be produced or grown in different communities. However, the formation of the largest regional economic grouping, the Economic Community of West African States (ECOWAS) to promote economic cooperation and development in the sub-region added new narration to the history. Thus, the signing of the Lagos Treaty in 1975 which ushered in ECOWAS was a watershed in the history of West Africa as Anglophone, Lusophone and francophone countries agreed to work together under one umbrella for the economic integration of the sub-region. This paper attempts to evaluate the economic cooperation between the Anglophone, Lusophone and Francophone countries of West Africa from 1975 to 1995. The paper is divided into three sections, the first section focuses on the historical development of cooperation in West Africa in pre-colonial and colonial periods, while the second section examines the formation of ECOWAS and its objectives. The last section critically looks into the achievements of ECOWAS in line with its objectives and the challenges that affected its performance
Singing Truth to Power: Fela Anikulapo-Kuti’s Afrobeat and the Rise of Alternative Media in 1970s Nigeria
No full textThis article interrogates the emergence of Fela Anikulapo-Kuti’s Afrobeat as a form of Alternative Media in Nigeria between 1970 and 1979. Rooted in the turbulence of post-civil war Nigeria and the authoritarianism of successive military regimes, Afrobeat evolved beyond entertainment into a potent mechanism for political communication, resistance, and mobilisation. Anchored on Alternative Media Theory, the article explores three key objectives, which are: to examine Fela as an Alternative Media institution; to analyze the effects of his political messaging on the Nigerian military government; and to investigate the factors that led to the rise of Afrobeat as an alternative communicative force. Using insights from conceptual and empirical literature, complemented with a qualitative methodology that draws from archival materials, newspaper analysis, interviews, and textual analysis of selected songs, the article argues that Afrobeat functioned as a parallel media system that challenged state violence, censorship, and authoritarian communication controls. Findings reveal that Fela’s music disrupted state monopoly over information, unsettled the military’s political legitimacy, and inspired public consciousness and oppositional narratives among youth, intellectuals, and marginalised groups. The discussion asserts that Afrobeat embodied the classic attributes of alternative media, which are: radical content, unorthodox distribution, oppositional politics, and counter-hegemonic narratives. The article concludes that Fela’s Afrobeat significantly shaped Nigeria’s political communication landscape and recommends incorporating alternative media forms, including music, into contemporary socio-political mobilisation frameworks
ABILITY IN DISABILITY: EXPLORING THE DIGNITY AND HEALTH RIGHTS OF DISABLED CHILDREN IN SHARĪ‘AH AND NIGERIAN LAWS
No full textAn estimated 32 million people in Nigeria, including children, live with one form of disability or another. These individuals often face discrimination, rejection, and neglect, especially regarding access to basic social services such as healthcare. This demographic reveals the insufficient attention given to disabled children in Nigeria, particularly in terms of healthcare provisions, unavailability of medications, and specialised care. Despite existing legal instruments, including the Constitution, the Discrimination against Persons with Disabilities (Prohibition) Act and the Child\u27s Rights Act, disabled children remain vulnerable. This paper investigates the Sharī’ah and Nigerian law’s position on the protection and care of disabled children facing health challenges and explores viable solutions. Employing a doctrinal method, the study analyses primary and secondary sources and finds that Nigeria law and the Sharī’ah not only advocates for the protection of disabled children’s health but also provides detailed provisions for their care, including physical and spiritual dimensions, which align with Islamic teachings and ethical standards
ÈRÒ-ÌJÌNLẸ̀ YORÙBÁ NÍPA OLÓDÙMARÈ
No full textAbstract
The focus of this research is to examine the thought and belief of Yorùbá about Olódùmarè. This paper examines the thought and belief of Yorùbá about Olódùmarè. Previous scholars have worked tremendously on Yorùbás’ belief, but very few focused on Oríkì Olódùmarè to depict Yorùbá world-view on the characteristics of Olódùmarè. This study adopted critical analysis to fill the gaps created by the previous researchers. This paper surveyed Ọláńrewájú Adépọ̀jù’s poems as one of the popular poets in Yorùbá whose works reveal the conception of Yorùbá about God. In this study, exposition of Yorùbá thoughts and conception about Olódùmarè would project how the thought of Yorùbá about God is established through chanting of Oríkì Olódùmarè and several names given to Him in Yorùbá cosmology. The major findings of this study are that there seems to be five dominant thematic preoccupations in Olanrewaju Adepoju’s Oríkì in respect to Olódùmarè. Portrayal of Olodumare in Olanrewaju Adepoju’s poetry further describes him as a competent holder and repertoire of Yorùbá philosophical thoughts and belief. More importantly, his inclination is in tandem with what the proponents of authorial intention for analysis of literary works. Their framework entails God’s portrayal as Creator, Originator, Omnipotent, Benevolent and Immortal as intended in the chanting of Olódùmarè’s Oríkì by Olanrewaju Adepoju. The five themes as seen in Oríkì Olódùmarè of Olanrewaju Adepoju’s poetry shows that Yorùbá people see God as Supernatural, Superimposed grandeur being and Supreme whose impact though not seen is felt in every nook and cranny of both physical and spiritual lives of people and other creatures.
Keywords: Olódùmarè, Divinities, Supernatural, Grandeur, and Omnipotent-Omniscience