KREPOZIT (Károli Gáspár University of the Reformed Church)
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No full textThe place that connects the histories of the Uyghurs and the Sibe is known today as Xinjiang
Uyghur Autonomous Region. These two ethnic groups possess entirely different
characteristics regarding language, culture and religion. However, after the Chinese
Communist Party had assumed power, Xinjiang – the place itself – came to closely intertwine
all their struggles for preserving their ethnic identity. The stories of these struggles told to this
day are not suited to serve as reflective sources for gaining a full and authentic understanding
of the past, but their referential truth is not necessarily a key question. To understand events
unfolding in the present, it is perhaps more important to see how these stories, which serve as
the subject of remembering and put the past in a retrospective perspective while nurturing
identity-shaping local history narratives. The study focuses on the presentation of this process,
offering some help in understanding it through touching upon questions related to
categorization in historiography, aspirations of historiographers and their impact on society,
as well as to the losable nature of the present
A gyermekkorban megtapasztalt szülői bánásmód és a családi kapcsolatok hatása az empátiára
Get PDFCél: A tanulmány célja annak vizsgálata, hogy a gyermekkorban megtapasztalt szülői bánásmód és családi kapcsolatok milyen összefüggésben vannak a felnőttkori empátiával. Módszer: A vizsgálatban 1312 egészséges felnőtt személy vett részt, akik kitöltötték egyrészt az Interperszonális Reaktivitás Index (IRI) skálát és a Simon Baron Cohen által kidolgozott Empátia Kvóciens (EQ) skálát, valamint a Szülői Bánásmód kérdőívet (PBI) és a Családi Kapcsolatok (FRQ) kérdőívet. Eredmények: Nem találtunk szignifikáns összefüggést a gyermekkori szülői hatások és a felnőttkori empátia, illetve alskálái között, sem az általános mintában, sem a nőknél. A férfiaknál azonban gyenge, de szignifikáns összefüggést találtunk a felnőttkori kognitív empátia, azaz a szempontváltás képessége és különféle apai hatások között. Az FRQ apai szabadságadás faktora pozitív kapcsolatban, az FRQ apai bántalmazása és a PBI apai korlátozása negatív kapcsolatban áll a szempontváltás képességével. Az empátiás distressz az FRQ apai dominanciájával és a PBI anyai túlvédéssel mutatott gyenge kapcsolatot. A vizsgálat a felnőtt férfiak saját apjuk utólagos értékelésének fontosságára hívja fel a figyelmet
Human and machine translation: a comparative analysis of neural machine- and human-translated EN-HU and HU-EN legal texts
No full text
Organizational Learning and Resilience in Hungarian Schools During COVID-19 Distance Education – Study of two cases
Get PDFIn the spring of 2020, as a reaction to the COVID-19 situation, many school systems have transitioned to distance education. This posed extreme challenges to schools that resulted in a greater need for prompt teacher learning based on knowledge sharing within the organizations. This change was particularly radical in countries where schools had little or no routine in this regard, including Hungary. Although data is available on the individual and systemic processes, there is a lack of in-depth analysis of whether/how this transition to distance education affected school processes, with a special focus on organizational resilience. Our case study compares two Hungarian schools to reveal how in-service teacher learning affected organisational resilience. The results show that there were major changes at the organizational level in both cases concerning teachers’ learning solutions, and these are related to previous routines on knowledge sharing
Vallás és orvostudomány határán – Marsilio Ficino a „kegyosztó” bolygókról
Get PDFMarsilio Ficino: Three Books on Life, Book Three: How Can We Get Life From Heaven? (Chapters 4 to 8). Introductory study The following excerpt extends from the end of the fourth to the eighth chapter of the third book of Ficino’s Three Books on Life. It describes astrological principles and methods for enhancing one’s life force. However, this theme is embedded in the neo-Platonic and Stoic teaching of human spirits, explained in detail by Galen, Marcus Aurelius’s doctor, who organised and commented Hippocrates’ legacy. Since understanding the medical interpretation of human spirits is essential to understanding the excerpt, this study provides some introduction into this topic, and describes the three kinds of human spirits: natural, vital, and animal spirits, clarifying their roles as well. Also, it outlines Ficino’s quite original interpretation of the world spirit. Then the paper briefly points to the intertwining of medieval and Renaissance medical practice with astrology. Finally, it briefly describes the emergence of astrological thinking in university teaching, poetry, and even in everyday life. Astrology appeared even in decorations of buildings and manifested itself in processions held on certain holidays in Ficino-era Italy, illustrating that Ficino’s astrological considerations do not stem from his eccentricity, but from the general view of the Renaissance. That fashion came from the desire to imitate antiquity, insofar as planetary principles were not seen as merely abstract principles but as beings who acted and were active forces like the ancient gods. At the end of the study, a summary of Ficino’s dissertation follows on the use of the blessings of the “divine” planets
Ancient Coins of Japan
Get PDFThis paper aims to investigate the origins of ancient coins of Japan (until the 10th century CE), introduce the characteristics of their design and patterns, and examine their role in early Japanese culture and public administration, while briefly introducing the ancient Chinese coins that served as inspiration. Japan adopted numerous ancient Chinese cultural practices during the Asuka and Nara periods (538–794 CE). Especially from the second half of the 7th century to the 8th century CE, Japan introduced various social systems from the Tang dynasty in order to build a centralised government. Japanese nobles recognised the importance of metallic currency, leading to some silver and bronze coin production at the second half of the 7th century CE, including that of Mumon Ginsen and Fuhonsen coins. Scholars believe that they were modelled after ancient Chi nese coins. The mintage was regarded as an essential tool for the Japanese government to display the independence and the authority of the nation, both inside and outside the country. The system of the first official imperial currency (Kōchōsen) was introduced to Japan in the early 8th century CE and inspired by the Kāiyuán Tōngbǎo cash coins of the Tang dynasty. The oldest known offi cial Japanese imperial coinage is the Wadō Kaichin. In the second half of the 8th century CE, the national currency was reformed, and silver and gold cash coins were introduced. However, by the end of the 10th century CE, Japan subsequently suspended the mintage and circulation of coins