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Gospel-Messenger-8-08-February-26-1897
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Biographical sketch of John Morgan Talley (May 13, 1867 - May 17, 1924)https://digitalcommons.discipleshistory.org/gospelmessenger/1007/thumbnail.jp
Gospel-Messenger-8-36-September-10-1897
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Pages 4, 5 have the first installment of the Annual Address of C. Lee Crum, President of the Mississippi Christian Missionary Convention.
J. M. Watson appears on page 8 for the first time as one of the three editors of the Gospel Messenger. His editorial, A Personal appears on that page.https://digitalcommons.discipleshistory.org/gospelmessenger/1035/thumbnail.jp
Gospel-Messenger-8-46-November-19-1897
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On pages 2 and 3, James Albert Minton (later Judge Minton) (1862 -1952) replies to David Lipscomb\u27s article in the Gospel Advocate regarding Minton\u27s arguments in the Elam-Minton written debate held in the Gospel Advocate. Lipscomb refused to print Minton\u27s reply to Lipscomb, so asks it be printed in the Gospel Messenger.
Kilby Ferguson notes that C. W. Sadler from Garden City, Mississippi, is to take as much of my field as he can handle. Sadler is active in Mississippi as early as 1884. (Page 7.)
In editorials on page 8, M. F. Harmon passes the editorial mantle to J. M. Watson. Harmon states, Only one thing has caused this change on my part, and that is my worn out and nervous condition.
On pages 10 and 11, William Henry Sandy reports on a proposed debate on baptism between F. B. Srygley and M. H. Honnell (Methodist).https://digitalcommons.discipleshistory.org/gospelmessenger/1045/thumbnail.jp
Gospel-Messenger-8-50-December-16-1897
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For the first time, the editorial information appears on page two instead of page eight, where it appeared throughout the earlier issues of this year.
Page 8 has Christians, or Disciples of Christ by John Huffman Hardin, at that time with Eureka College. The article is a brief synopsis of the conclusions reached when one applies the axiom Where the Scriptures speak, we speak; where the Scriptures are silent, we are silent.
The elders of the New Liberty, Kentucky, congregation ask the elders of the Ponce City, Oklahoma Territory, congregation to release William Harris Alford from a commitment he made to move to Ponce City. (Page 10.)https://digitalcommons.discipleshistory.org/gospelmessenger/1049/thumbnail.jp
Gospel-Messenger-8-12-March-26-1897
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Biographical sketch of Howard J. Brazelton (January 3, 1874 - August 26, 1935) on page 2.
Joel Baer Lehman ends editing Movements of the World, an article he had written for the Gospel Messenger (earlier the Messenger) since around 1892.https://digitalcommons.discipleshistory.org/gospelmessenger/1011/thumbnail.jp
Gospel-Messenger-8-29-July-23-1897
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Biographical sketch of William Eli Crum (1860 – 1924) on page 2.
T. B. Larimore\u27s lengthy reply to Spiegel\u27s Open Letter appears on pages 4 -7; 15.
Page 8 announces that J. M. Watson is moving to Nashville to become an editor of the Gospel Messenger.https://digitalcommons.discipleshistory.org/gospelmessenger/1028/thumbnail.jp
Gospel-Messenger-8-44-November-5-1897
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We note that William Henry Sheffer (1865 - 1948) is one of our ablest preachers, and is a lecturer of no mean ability. (Page 9)
Samuel Minor Bernard, II, of Meridian, Mississippi, (1874 - 1945) writes a weekly section Devotional Department on page 12.https://digitalcommons.discipleshistory.org/gospelmessenger/1043/thumbnail.jp
Gospel-Messenger-8-05-February-5-1897
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Gospel-Messenger-8-06-February-12-1897
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Biographical sketch of James Madison Watson (November 28, 1869 - ?)https://digitalcommons.discipleshistory.org/gospelmessenger/1005/thumbnail.jp
Gospel-Messenger-8-09-March-5-1897
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Biographical sketch of William Washington Phares by Charles J. Burton on page 2.https://digitalcommons.discipleshistory.org/gospelmessenger/1008/thumbnail.jp