Life and Death: Journal of Eschatology
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Theory of Manu and human qualities in every age according to the Upanishad and Purana literature
Full text linkIntelligent beings, often referred to as atma or spirit, are described as "atma" in the Upanishads, or as Brahman. Brahman represents the principle of the universe. Seeking guidance, humans turn to the words of God found in the Puranas and Upanishads. The concept of the manu theory and human qualities in different eras is prevalent in Vedic literature. The Puranas and Upanishads contain a section dedicated to the theory of manu and human qualities for each era. The Puranas hold a significant and strategic position in the hierarchy of the Vedas and Hindu Literature. This research aims to analyze the Manu Theory and human qualities of each era as described in Purana and Upanishad literature using qualitative descriptive research methods. The findings of this research reveal that the concept of manu theory and human qualities, as depicted in Purana and Upanishad literature, reflects Hindus' pride and increasing belief in the teachings of Hinduism as a suitable guide for navigating life in this world and the natural environment
God, love, and death of Trunyan Village
Full text linkBackground: Trunyan Village is a traditional village on the shores of Lake Batur in Bali, Indonesia. The village has unique funeral traditions and religious beliefs. The "Death Penalty Society" is a specialised burial system where bodies are placed on the ground and surrounded by bamboo. The adore and fondness we appear to others can moreover bring meaning and bliss to our lives, indeed as we persevere melancholy and loss. It is critical to keep in mind that seeing God, adoration and passing are intensely impacted by one's culture, religion, traditions and individual views. Method: The method used is qualitative content analysis, interpreted using Goffman's Framing theory. This approach examines how structured narratives in documents and previous research about Trunyan Village influence perceptions of god, love, and death. Findings: In the context of Trunyan Village, the concepts of God, love and death can have unique meanings and are influenced by local traditions and beliefs..God and love from Trunyan village can be seen in their family relationships with the living and the dead, as they still believe in their ancestors..The love and death of the Terunyan people can be seen from their very unique funeral practices, where they say that the corpse or human body that has died will not emit odour and by doing mepasah is the only way for humans to get a good place in the afterlife. Why there is no ngaben tradition in Trunyan, only mapasah and mendem sawa, is because their culture and traditions have been passed down from generation to generation, and their understanding of the funeral process is better than the ngaben tradition. Conclusion: Back to the traditions and culture that influence why Trunyan village prefers to carry out mepasah and mendem sawa funerals. It can be concluded that the funeral tradition of mepasah or mendem sawa carried out in Trunyan village is a tradition carried out from generation to generation from their ancestors, which is a funeral activity that thinks about the concept of humanity where they have an understanding that if the human body has died it will not smell and with the taru menyan tree that grows in the setra or grave that protects the corpse from pungent odours and by covering the corpse with bamboo to protect it from wild animals. Novelty/Originality of this article: Through qualitative content analysis and Goffman's Framing theory, this study explores the meaning of God, love, and death in the context of local traditions. The proposed model includes a digital interactive platform and mobile application to preserve and disseminate knowledge about these cultural practices
Philosophy of divinity Caitanya Mahāprabhu thinking and its relevance in the spirit of religious moderation
Full text linkBackground: This research aims to examine in depth the philosophy of divinity in the thoughts of Caitanya Mahāprabhu and explore its relevance in developing the spirit of religious moderation in the contemporary era. Caitanya Mahaprabhu, a spiritual figure and philosopher from the 15th century, offered a strong philosophical foundation for overcoming polarization and promoting peaceful coexistence. Concepts such as ananya Bhakti (unconditional devotion), prema (divine love), and rasa (spiritual feeling) in Caitanya’s thought are highly relevant in building constructive interfaith dialogue and promoting mutual understanding. Method: The research method used in this research is a qualitative method. Meanwhile, the data collection method used by researchers in this research is literature study. This research uses hermeneutic theory as a theoretical basis. In the context of this research, hermeneutics is used to interpret written texts collected through literature study, with the aim of understanding the meaning contained therein. The data analysis method in this research was carried out through thematic analysis. This method allows researchers to explore the meanings contained in the data systematically and transparently. Findings: The research results show that the divine philosophy in the thoughts of Caitanya Mahāprabhu has significant relevance to the spirit of religious moderation, especially in the current context of globalization and religious diversity. Caitanya Mahāprabhu, with his teachings which emphasize Bhakti (devotion) and universal love, offers a framework of thought that can be used to create harmonious inter-religious dialogue and cooperation. Conclusion: The findings of this research confirm that Caitanya Mahāprabhu’s divine philosophy offers deep and relevant insights to support the spirit of religious moderation in the modern era. Novelty/Originality in this Study: Implementing the concepts of Bhakti (unconditional devotion), prema (divine love), and humility in various aspects of social and religious life can help create a more harmonious society. So Caitanya’s philosophy has a significant contribution in building a more peaceful and civilized world, making it relevant to the spirit of religious moderation today
Ethical reflections on environmental crisis: Insights from 'the world without us’
Full text linkBackground: This research delves into the book "The World Without Us" by Alan Weisman, exploring the intersection of environmental ethics and the environmental crises arising from human exploitation of nature. Method: The study employs a qualitative literature review methodology, drawing insights from primary and secondary sources to shed light on the ethical dimensions of environmental degradation. Findings: The findings underscore the critical role of environmental ethics in guiding sustainable development practices, emphasizing the need for responsible stewardship of natural resources and the preservation of biodiversity. Conclusion: The article advocates for an ethical framework that integrates environmental considerations into decision-making processes, fostering a sense of responsibility and promoting sustainable development practices that prioritize environmental health, social equity, and long-term well-being. Novelty/Originality in this Study: By imagining a world without human presence, this study not only explores the impact of human exploitation of nature but also formulates an innovative, ethical framework for sustainable development, challenging how we view human-nature relationships
The foundation of ethical and moral dimensions for Indonesian future
Full text linkThe basic concept of ethics and morality expressed by humans actually originates from the teachings of religion (theology) that view humans as creations of the divine, originating from what is holy. However, the issue of corruption and various forms of ethical and moral violations within the nation pose a significant threat that can destroy the pillars of national integrity in Indonesia, and this must be acknowledged by all Indonesians in order to find solutions to resolve and overcome it. This article is the result of qualitative research that examines the establishment of the ethical and moral dimensions for the future of the Indonesian nation. The data in this research was obtained through a study of literature related to the research theme and analyzed using content analysis. One way to build and maintain the ethics and morality of the Indonesian nation is by developing multicultural education. This will instill nationalism, patriotism, respect for human rights, and democratization. It is crucial to implement this in Indonesia immediately to prevent religious, ethnic, racial, and intergroup conflicts. To prevent various potential conflicts and future terrorism, multicultural education can be implemented starting from the family environment, schools, and society. In this regard, education largely depends on the exemplary behavior of parents at home, teachers at school, religious leaders, and community leaders in their respective communities. This begins with revising the curriculum and teaching materials, ensuring the availability of adequate teaching materials, and enhancing the ability of teachers and lecturers to understand multicultural education
Dialectics of religious discourse, radicalism and terrorism
Full text linkAn in-depth study conducted in the context of globalisation and modern social dynamics focuses on religious discourse, radicalism and terrorism. The complex interactions between religious rhetoric, radical understandings, and the emergence of acts of terrorism are discussed in this article. This research explores how religious discussions can be a fertile ground for the emergence of radical ideologies, which eventually lead to acts of terrorism, by integrating theological, psychological, and social perspectives. The research aims to gain a better understanding of the components that influence the radicalisation process by identifying the ways in which religious discourse supports radicalism. The data in this study was obtained through observation and literature review, and analysed by content analysis. This study shows that understanding how religion, radicalism and terrorism interact is crucial to stopping and countering threats to world security because radical thinking often fuels terrorism, which uses violence as a means to achieve certain goals
Importance application discipline Yāma and Niyāma for yoga trainer in Bali
Full text linkBackground: Application discipline Yāma and Niyāma hold roles crucial for yoga trainers in Bali, good in development personal or professional. Yāma, which includes principles of ethics like ahimsa (without violence), satya (honesty), asteya (no stealing), brahmacharya (control self), and aparigraha (no greedy), purposeful For form moral character and integrity a yoga trainer. On the other hand , Niyāma, which consists from saucha (cleanliness), santosha (satisfaction), tapas (discipline), svadhyaya (study self), and Ishvara pranidhana (surrender to God), focuses on spiritual development and well-being inner. Practicing yoga trainer second principle This in a way consistent. Not only capable of creating an environment practice that is harmonious and conducive, but also plays a role as an example for his students. Method: This qualitative study examines how yoga trainers in Bali apply Yāma and Niyāma . Data were collected through in-depth interviews with 25 trainers, participatory observations, and documentation. Thematic analysis was used to identify and interpret key themes related to the application of these principles in teaching and personal development. Findings: Discipline Yāma and Niyāma help coach in controlling emotions, increase concentration, and maintain mental balance, which in turn increase quality yoga teaching. Additionally, implementation discipline also supports coaches in undergoing a healthy and sustainable, which is essential in maintaining stamina and energy positive. In Bali, it is known as a spiritual and cultural center, and applications to Yāma and Niyāma become more significant. Culture local rich with spiritual values are in line with the principles of yoga, so it makes it easier to coach For integrate discipline This in life daily. Conclusion: With internalization of Yāma and Niyāma , yoga trainers in Bali can enrich their spiritual experience, enhance professionalism, and deliver a more positive impact to the yoga community. Application discipline This Not only as moral rules, but as road comprehensive, reflective life harmony between body, mind, and soul. Novelty/Originality in this Study: This study crosses the line between ancient tradition and modern practice, revealing how the principles of Yāma and Niyāma translate into the lived realities of yoga instructors in Bali. By investigating the unique intersection of yoga philosophy, Balinese culture, and the global wellness industry, this study provides valuable insights into the adaptation and relevance of spiritual teachings in a contemporary context
Śivagṛha: religious harmonization and the concept of unity in diversity
Full text linkPrambanan Temple is a Hindu Nusantara Theological Archetype, where the name of the Parabrahman temple becomes Prambanan which means worship of the Supreme God, or the highest temple. The pattern of temple construction that uses the Vāstupuruṣamaṇḍala pattern and the concept of worship is characterized by Hindu Theology which is universal, overshadowing all isms. Relics in the form of Prambanan Temple, the grandest temple in Nusantara, illustrate the glory of Hinduism in the past and the theological concepts and ideas of diversity that are developing today. This qualitative research examines Prambanan Temple as an Archetype of Hindu Nusantara Theology that encourages religious harmonization and upholds the concept of unity amid differences. The research was conducted in several locations, such as the Prambanan Temple Complex, the Indonesian National Museum, the Jakarta National Library, and the Yogyakarta Archaeological Agency. Data analysis was carried out using qualitative analysis known as Ethnographic Content Analysis (ECA), a combination of objective content analysis with participant observation. The original name of Prambanan Temple is Śivagrha which means House of Śiva or Śivalaya-nature of Śiva, as well as the temple of Lord Śiva. Śivagrha is a temple complex worshiping the Tri Murti, namely Brahma, Visnu, and Śiva, as the Creator, Sustainer, and Demolisher. From the structure of the building and the text search, this temple has a Śivaistic concept, namely Śiva is worshiped as the highest Devata. However, it also attracted other devotees and united them with the construction of other deities worshiped in the various temples in this complex. Thus Prambanan became a center of worship, a center for study, a center for Brahmin activities, and a spiritual center or a yatra destination for the wider community
Cosmic mind, universal algorithm, and efforts to build a prosperous life in the age of nanotechnology : (hindu cosmological perspective)
Full text linkHindu cosmology is the knowledge of the ins and outs of the universe. One topic concerns the cosmic mind and human existence on Earth. Vedic cosmology teaches that the universe has a cosmic mind and energy that builds up a large and expansive natural energy field. This energy field is often referred to as Indrajala or Indra's net. Humans and all entities are firmly connected in this net of Indra. Humans living on Earth radiate energy from their bodies and minds to the universe. The universe will accept the radiation of these thoughts and feelings. Later, the term universe algorithm emerged, which is a term that shows how the universe as a system is structured and organized. This is in line with the cosmic mind in the Vedas. The universe is likened to a sophisticated and complete computer with the laws of order in it. The universe's algorithms can easily read the signals of the human mind and provide appropriate feedback. Thus, humans determine their destiny is correct and reasonable. Because the power of the human mind is mighty and connected to the cosmic mind, this article results from literature research based on Hindu cosmology which discusses the cosmic mind, universe algorithms, and efforts to build a prosperous life. The data is obtained by reading the text using the theory of Vedic Interpretation. Data were analyzed using content analysis. The findings of this study are that the theory of the cosmic mind, the energy field known as the senses, can be studied through the phenomena of the universe's algorithm and is strongly connected with the human mind. This theory is relevant with the purpose of life on Earth, jagadhita, and continues its evolution in higher stages. As extraordinary beings, humans can do many things and build a good life, leading to awareness and enlightenment. Vedic cosmology helps to understand the laws of the universe and the cosmic energy flows that drive evolution
Hindu Gen Z perceptions of karma and reincarnation at Denpasar City : (Gen Z hindus question the truth of the concept of karma and reincarnation?)
Full text linkoai:ojs2.journal-iasssf.com:article/190Karma and reincarnation are central concepts in Hinduism. The law of karma says that whatever humans do will be harvested accordingly. Whoever does evil will be rewarded accordingly, and those who do good will find goodness. However, the facts of life do not always follow these laws, and Gen Z states that he knows many people who do bad things but are respected in the public sphere. The evil deeds committed do not have any natural effect. They question whether religion only offers heaven's reward and whether good people have to suffer. The concept also seemed unappealing to them because a good and prosperous life on Earth is essential. Suppose a wrong person with evil behavior can achieve a good life, get rich fraudulently, get elected as an official, and be respected. In that case, it is questionable where the world's justice lies. This article is the result of qualitative research that examines the perceptions of Gen Z Hindus in the city of Denpasar regarding karma and reincarnation. Research is also combined with statistical analysis, which shows a tendency to doubt believing the truth of the concept. The study involved 200 adolescents from the city of Denpasar, with data collection carried out through observation, interviews, and FGDs and continued with filling out a simple questionnaire. The analysis results show that as many as 35% of adolescents have doubts about the truth of karma and reincarnation, 15% do not know, and the rest believe in the truth of the concept even though it leaves a number of questions