Journal of Socio-Cultural Sustainability and Resilience
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Stratifikasi dalam praktek komunikasi bahasa Jawa dan masa depan kontekstualisasi kajian barat terhadap “orang Jawa” (Sebuah agenda riset)
The development of locally-based communication theories in Indonesia in the context of globalization and the advancement of communication technology. Communication experts in Indonesia feel the need to develop communication concepts that are in line with the local context. This concept has been pioneered by several communication experts in Asian countries such as China, India, Korea, and Japan. The dominance of Western theories has sparked a desire to research and develop communication science concepts by emphasizing cultural uniqueness. This research outlines the cultural characteristic differences between the West and the East, especially in left (West) and right (East) thinking, as well as the use of time. An analysis is conducted on the stratified Javanese language concept, including the use of different language levels according to social stratification. In this context, the research also associates post-structuralist and post-colonial concepts to understand the dynamics of communication in Javanese society. The research concludes with a discussion of the influence of moral systems, social stratification, and power in the communication process using the Javanese language. It is concluded that communication in Javanese society is not only influenced by language levels but also by ethical and moral systems that regulate relationships between social classes. This research aims to provide new insights into the communication system in Javanese society and stimulate further research in the field of related communication sciences
Tradisi nadran sebagai kearifan lokal masyarakat pesisir Cirebon dalam kaitannya dengan kelestarian lingkungan
Nadran is one of the annual traditions of the Cirebon coastal community. The life of coastal communities is identical to waters as a place for community livelihoods. All activities carried out including the organization of nadran related to the waters are things that ensure the economic sustainability of the community. Nadran is a form of expression of gratitude of the fishermen for the abundance of natural resources given by the Creator. Pelarungan as an important process in the nadran tradition and how it impacts the environment is the focus of this research. The research was conducted in Bondet River as one of the waters that flows directly into the Java Sea and is one of the places where nadran is held. Through observations, interviews, and questionnaires to the local community as well as literature studies, a qualitative descriptive analysis was carried out regarding the relationship between the nadran tradition in environmental conservation. There are 1 community leader and 15 questionnaire respondents consisting of community groups organizing the nadran tradition, observers and environmentalists, and ordinary people. Based on observations before and after the implementation of nadran, the condition of the Bondet River bank was observed to have garbage. The questionnaire showed that the community generally understands how to preserve the environment. The local community also organizes a cleaning schedule together. The results of the interview mentioned that the pelarungan process in the nadran tradition is actually a symbol for preserving nature. Full community support is needed regarding the sustainability of the nadran organization by applying the high value of local wisdom in the nadran tradition to ensure the environment remains sustainable. Public awareness, officers, and government supervision are important in preserving the nadran tradition while still paying attention to environmental sustainability
Authenticity in islamic sacred spaces: Case studies of distinctive regional mosques
This paper delves into the authenticity of Islamic sacred spaces through an architectural and cultural examination of distinctive regional mosques, specifically Bait Ur Raiyan Mosque, The Mamluki Lancet Mosque, and mosques in Sub-Saharan Africa. By exploring these mosques as case studies, the research aims to highlight the unique aspects of Islamic architectural authenticity that reflect the cultural, historical, and regional diversities within the Islamic world. Utilizing a comparative analysis method, the study investigates the architectural elements, design principles, and contextual significance that contribute to the mosques' authenticity. The findings reveal that despite geographical and cultural variances, these mosques share a common commitment to Islamic architectural traditions while also adapting to local influences and needs. This study underscores the importance of preserving architectural authenticity in maintaining the cultural and religious identity of Islamic sacred spaces. It contributes to a broader understanding of how Islamic architecture has evolved across different regions, offering insights into the delicate balance between tradition and innovation in the construction of sacred spaces
Evaluation and development of the clean water distribution network
Background: Rapid population growth and the large number of residential developments go hand in hand with the increasing need for clean water, especially drinking water. Basically, a city's development plan is closely related to the availability of clean water in the area, because clean water is a basic human need that is very important to fulfill. However, several consumers in certain villages which are part of the PDAM North Sebatik branch pipe network service area do not receive a clean water supply. With this research, it is hoped that it can provide alternatives/solutions in solving clean water problems, especially for the Pancang Village area, North Sebatik District. Methods: The data needed in this study is data on the population of Sei Pancang Village, North Sebatik District for the last 5 years, data on PDAM customers for the last 5 years, data on clean water needs, data on clean water sources and reservoir volume, as well as map data on the clean water distribution network. The evaluation technique used in this study uses the method with the largest correlation calculation, namely the arithmetic method. The clean water distribution network map will be evaluated using Epanet software. Findings: The results of this research are that the population of Sei Pancang Village, North Sebatik District in 2022 will be 5250 people and projections for the number of residents and customers for the next 10 years show that the population will increase to 7018 people. Conclusion: Water use in the development plan year, namely 2023, in the residential area of Sei Pancang Village, North Sebatik District, includes, among other things, an average daily need of 9,045 lt/s, a maximum daily need of 10,402 lt/s, and a peak hour need of 13,568 lt/s. Meanwhile, in 2032 water demand will increase, with an average daily demand of 11,697 lt/second, a maximum daily demand of 13,451 lt/second, and a peak hour demand of 20,177 lt/second. Novelty/Originality of this article: This study develops a predictive model integrating demographic, climate, and infrastructure data to project water demand and optimize distribution. This model can be applied across regions to improve water management efficiency
Peranan budaya dan kepercayaan makan singkong masyarakat adat Cireundeu dalam menjaga kelestarian alam: Studi literatur
Food holds significance beyond mere sustenance for certain communities; it encompasses beliefs, spirituality, and social bonds. The indigenous inhabitants of Cireundeu, a village steeped in tradition, uphold their distinctive culinary culture centered around cassava, a practice deeply intertwined with their beliefs. This study employs a literature review method, employing a bibliometric approach using PoP (Publish or Perish) for article retrieval and VoSviewer for analysis. The bibliometric analysis revealed that the article authored by Jabbaril titled "Resilience of the Cireundeu Indigenous Village Community in Anthropology," published in the Ethnika Budaya Journal, garnered the highest number of citations, totaling 7. The cassava-centric dietary culture is believed to enhance resilience and contribute to environmental conservation, as evidenced by the village's division into three distinct forest zones. The ancestral wisdom of safeguarding nature must be heeded by contemporary society to ensure ecological sustainability
Analysis of agricultural development in Ngringo Village, Kecamatan Jaten, Karanganyar District
Background: Agricultural development is crucial for rural economic growth and food security. This study analyzes agricultural development in Ngringo Village, Indonesia, examining potentials, challenges, structural and institutional transformations, technology transfer, and appropriate development models. Previous research has focused on broader regional agricultural trends, while this study provides an in-depth analysis of a specific village undergoing rapid change. Method: The study employed purposive sampling to select Ngringo Village. Data collection involved observations, structured interviews with key informants, and document analysis. Both primary data from village officials and secondary data from government sources were utilized. Findings: Ngringo Village exhibits both physical potential (strategic location, affordable land) and non-physical potential (socio-cultural life, efficient administration). Challenges include limited farmer knowledge of marketing and post-harvest processing. Structural transformation is evident in the shift from agriculture to industrial and service sectors due to urbanization pressures. Institutional transformation has led to the establishment of farmer groups and associations. Technology transfer is occurring, with the adoption of mechanized farming equipment, though digital technologies are not yet fully embraced. Conclusion: The agricultural development model in Ngringo Village aligns with the location model, influenced by its proximity to urban areas. Ngringo Village is undergoing significant agricultural transformations driven by urbanization and industrialization. While facing challenges in land conversion and marketing, the village demonstrates resilience through institutional adaptations and selective technology adoption. Novelty/Originality of this article: This study proposes an integrated digital platform for sustainable agricultural development. The platform connects farmers to markets, provides online training, and facilitates stakeholder collaboration, adaptable to different peri-urban contexts across the country
Ketahanan pedagang pasar selama pandemi covid-19 di pasar Bantul, Kabupaten Bantul Provinsi DI Yogyakarta
Pasar tradisional sebagai pusat aktivitas masyarakat Jawa yang bernuansa ramai berisi orang-orang yang hanya sekadar mengobrol maupun sedang bertransaksi seketika berubah menjadi klaster COVID-19. Kajian ini mengeksplorasi tentang pasar tradisional Bantul yang sedang bergejolak oleh pandemi COVID-19 melalui identifikasi dampak yang muncul akibat pandemi-19 dan mengetahui langkah-langkah yang diambil para pedagang. Pengumpulan data melalui studi dokumen, studi literatur, observasi dan wawancara mendalam kepada lurah pasar dan beberapa pedagang pasar. Hasil penelitian menunjukkan bahwa (1) dampak yang timbul akibat pandemi COVID-19 diantaranya daya beli turun, pasar menjadi sepi, adanya kebijakan baru operasional pasar, distribusi terhambat, stok dagangan yang berkurang dan penghapusan aktivitas budaya masyarakat Jawa (syukuran dan hajatan); (2) pilihan-pilihan ketahanan para pedagang pasar dalam mengatasi dampak pandemi COVID-19 melibatkan berbagai aspek pertimbangan seperti sosial-budaya, kesehatan dan ekonomi. Ketahanan mengindikasikan proses kompromi dari dampak dan proses usaha-usaha pedagang untuk melewati guncangan pandemi yang berpengaruh pada hajat hidup mereka
Nāgarakṛtâgama political philosophy and its relevance to Indonesian defense diplomacy today
History proves that the ancient regions known as the Archipelago already had an advanced government system. Arthaśāstra's knowledge of governance is reflected in the royal arrangements, defense systems, and patterns of international diplomacy that are applied. One of the knowledge of the ancient government is contained in Nāgarakṛtâgama, which describes the concept of the mandala of the Majapahit kingdom. Two political texts on Javanese land, namely Kakawin Nitisastra, and Nāgarakṛtâgama, have close links with Hindu politics, which are listed in various literature such as the Rāmāyaṇa, Māhābharata, and the treatise on politics and government of Arthaśāstra. This article is the result of research on the Nāgarakṛtâgama text and its context on the Indonesian defense diplomacy system. Data were obtained through literature studies, interviews, and FGDs with defense policymakers. The theory used is the interpretation of Paul Ricoeur with data analysis using Ethnographic Content Analysis (ECA). Majapahit, built with the breath of the Hindu-Buddhist religion, wanted to establish the sacred tradition of the kingdom in order to develop people's welfare. The political constellations are known as mandalas which depict political maps, military constellations, and diplomacy. Mitreka state is a well-known Majapahit diplomacy jargon listed in chapter 15. Majapahit places several kingdoms as equal kingdoms or friendly countries, in addition to a number of countries with good relations or enemies that can invade at any time. The Majapahit political map is essential to understand to build geopolitical awareness and efforts to rebuild political learning for youth in the country. Besides that, Nāgarakṛtâgama's political philosophy is powerfully relevant to the current state defense diplomacy system
Strategi pendampingan industri kreatif menengah kerajiinan baduy berbasis local wisdom: tinjauan model triple helix
oai:ojs2.journal-iasssf.com:article/164Penelitian ini bertujuan untuk mengidentifikasi ekonomi kreatif Provinsi Banten tepatnya di Suku Baduy yang berbasis kearifan lokal di sektor industri kreatif dalam meningkatkan citra dan identitas bangsa. Industri kreatif mampu berkontribusi secara signifikan terhadap PDB di Provinsi Banten, akan tetapi industri kreatif belum mencerminkan produk kreatif yang sesungguhnya. Maka diperlukan pengembangan melalui strategi pendekatan triple helix yang mengkolaborasikan peran Academics, Business, and Government (ABG) dalam mengembangkan kearifan lokal. Metode yang digunakan dalam penelitian ini adalah kualitatif deskriptif dengan metode wawancara, observasi dan studi literatur dengan analisis SWOT. Hasil penelitian menunjukkan bahwa kerajinan Suku Baduy memiliki potensi yang besar dalam pengembangan industri kreatif, dinamika sosial yang tinggi menghasilkan tenaga kerja yang inovatif dan kreatif sehingga mampu meningkatkan pertumbuhan ekonomi. Permasalahan yang dihadapi oleh industri kreatif Suku Baduy dapat diatasi dengan program pendampingan usaha melalui pendekatan triple helix dalam mendukung daya saing di industri kreatif di Provinsi Banten
Adaptasi masyarakat suku baduy luar terhadap perkembangan global berbasis kearifan lokal
Indonesia merupakan negara yang kaya akan keberagaman. Salah satu keanekaragaman yang dimiliki Indonesia yaitu terdapatnya beragam suku. Suku-suku tersebut tersebar dari Sabang hingga Merauke. Tepatnya di daerah Banten, terdapat suku asli yaitu Baduy. Suku Baduy dikenal dengan budayanya yang sangat kental, menjaga tradisi nenek moyangnya, dan mampu hidup harmonis dengan alam. Suku Baduy terbagi menjadi dua kelompok, Suku Baduy Dalam dan Suku Baduy Luar. Suku Baduy Dalam atau bisa disebut juga Urang Baduy atau Suku Asli dari Suku Baduy. Mereka hingga saat ini masih memegang teguh hukum adat istiadat mereka sebagai pedoman hidup, berbeda dengan Suku Baduy Luar yang sudah mulai terbuka dan sudah beradaptasi dengan modernisasi. Penelitian ini memaparkan adaptasi masyarakat suku baduy luar terhadap perkembangan global berbasis kearifan lokal. Lokasi pengamatan suku baduy luar yang diamati penelitian ini yaitu Desa Kanekes, Banten. Pengumpulan data dilakukan dengan meninjau artikel ilmiah dan kemudian di observasi bersama. Penelitian ini mendapati arus modernisasi tidak membuat masyarakat Suku Baduy terkontaminasi dunia luar untuk memanfaatkan hutan tanpa memikirkan jangka panjang. Dilihat dari cara bertahan hidup, walaupun mereka terbagi menjadi dua kelompok, Suku Baduy Dalam dan Suku Baduy Luar, dalam hal mata pencaharian, kelompok tersebut masih bergantung pada Sumber Daya Alam di sekitar. Prinsip hidup masyarakat Suku Baduy adalah setia menjaga keberlangsungan alam dan kelestarian lingkungan