Portal de revistas electrónicas de la UAM (Univ. Autónoma de Madrid)
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Zira Box. La nación viril. Género, fascismo y regeneración nacional en la victoria franquista
Commoning education, challenging the state: the radical instability of bachilleratos populares
Este artículo aborda la experiencia de los bachilleratos populares (BPs) como un ejemplo de comunes educativos. Creados en contexto próximo al 2001, los BPs adoptaron el formato de escuela secundaria para garantizar el título secundario a sus estudiantes, forjándose así en una contradicción radical entre su política autónoma —de racionalidad desestabilizadora— y la política estado-céntrica —de racionalidad estabilizadora—. A partir de un estudio cualitativo basado en el análisis documental y en 20 entrevistas, ofrecemos un análisis estratégico e institucional de los BPs que profundiza en sus condiciones de emergencia, su trayectoria de lucha e interpelación al Estado, y el consiguiente conjunto de contradicciones, límites y dilemas que perfilan la inestabilidad institucional de esta experiencia.This article addresses the experience of the bachilleratos populares (BPs) as an example of education al commons. Created in the context of the 2001 crisis, the BPs adopted the format of a secondary school to guarantee their students an official high school diploma, thus forging themselves in a radical contradiction between their autonomous politics —marked by a destabilizing rationality— and state-centered politics —marked by a stabilizing rationality. Based on a qualitative study that includes document analysis and 20 interviews, we offer a strategic and institutional analysis of the BPs that delves into their conditions of emergence, their trajectory of struggle and interpellation toward the State, and the resulting set of contradictions, limits, and dilemmas that shape their institutional instability
Reseña de libro “Archila Neira, M., Cardozo Cardozo, Ó. A., García Velandia, M. C. y Zuluaga Nieto, J. (2025). Ellos tienen las armas, nosotros tenemos la rabia y la esperanza: Luchas sociales en Colombia entre 2010 y 2022. CLACSO. CINEP.”
La reformulación de Hegel de la distinción kantiana de entendimiento y razón en los primeros años de Jena
The present paper analyses the distinction between the concepts of understanding and reason in Hegel\u27s philosophy, specifically in the early writings that correspond to the first years of the Jena period. My aim is to show that there is a convergence of two themes that run through Hegel\u27s conception of both concepts: on the one hand, Hegel\u27s critique of the distinction present in Kantian critical philosophy and, on the other, the emergence of distinguishing and relating these concepts within the framework of the new Hegelian program that assigns to philosophy the task of constructing a system of rational-speculative knowledge of the absolute. Thus, in the first part we deal with Hegel\u27s critique of Kantian philosophy in Believing and Knowing (1802), while in the second part we discuss how Hegel consequently reformulates the relation between understanding and reason in the Introduction to the work Difference of the Systems of Fichte and Schelling (1801).El presente trabajo consiste en un análisis de la distinción entre los conceptos de entendimiento y razón en la filosofía de Hegel, específicamente en los primeros escritos que corresponden al período de Jena. El objetivo que nos proponemos es mostrar una convergencia de dos temáticas que atraviesa la concepción hegeliana de ambos conceptos: por un lado la crítica de Hegel a la distinción presente en la filosofía crítica kantiana y, por el otro, la emergencia de distinguir y relacionar estos conceptos en el marco del nuevo programa hegeliano que atribuye a la filosofía la tarea de conformar un sistema de conocimiento racional-especulativo de lo absoluto. Así, en la primera parte nos ocupamos de la crítica de Hegel a la filosofía kantiana en Creer y saber (1802), mientras en la segunda exponemos cómo Hegel en consecuencia reformula la relación entre el entendimiento y la razón en la Introducción de la obra Diferencia de los sistemas de Fichte y Schelling (1801)
De Hércules a Garci Pérez de Vargas: Fuente y orden de la princeps de los Romances de Lorenzo de Sepúlveda
The first edition of Lorenzo de Sepúlveda’s Romances, published in Seville around 1546, has not survived. Our knowledge of this edition is based on the two earliest extant versions, both printed in Antwerp: one by Johannes Steelsio in 1551, and the other, undated, by Martín Nucio. These editions differ substantially from one another, both in their selection of texts and in the sequence in which they are presented. Drawing on a detailed analysis of the editorial and historiographical context of Seville during the 1540s, this article argues that the original edition likely mirrored the structure of its principal source: the Crónica from Alfonso X, as edited and published by Florián de Ocampo in 1541.La primera edición de los Romances de Lorenzo de Sepúlveda, publicada en Sevilla hacia 1546, no se ha conservado. Nuestro conocimiento de esta edición proviene de las dos versiones más antiguas que sí han llegado hasta nosotros, ambas impresas en Amberes: una por Johannes Steelsio en 1551, y otra, sin fecha, por Martín Nucio. Se trata de ediciones notablemente diferentes, tanto por la selección de textos como por el orden en que estos aparecen. A partir de un análisis detallado del panorama editorial e historiográfico de la Sevilla de la década de 1540, este artículo propone la hipótesis de que la edición primigenia habría ordenado los romances siguiendo el modelo de su fuente principal: la crónica alfonsí, publicada por Florián de Ocampo en 1541
The Existential Anthropology of Baltasar Gracián
The world of Baltasar Gracián is a world crossed by a radical and profound crisis, where life lacks all value and meaning. In this disturbing scenario, Gracián invokes the enlightened lucidity of ingenuity, with the aim of resisting the evil that permeates the world, fighting for everything against nothing. Under the motto «militia against malice», the Aragonese Jesuit concocts an entire art of knowing how to live, conceived as a manual of behavior in times of crisis which has prudence and discretion as its guiding principles.El mundo de Baltasar Gracián es un mundo atravesado por una crisis radical y profunda, donde la vida carece de todo valor y sentido. En este inquietante escenario, Gracián invoca la lucidez iluminadora del ingenio, con el objeto de ofrecer resistir al mal que atraviesa el mundo, luchando por el todo contra la nada. Bajo el lema «milicia contra malicia», el jesuita aragonés elucubra todo un arte de saber vivir, concebido como un manual de comportamiento en tiempos de crisis que tiene la prudencia y la discreción como principios rectores
Mathilde Albisson (2024). El proceso al libro. La censura inquisitorial en la España del siglo XVII
Mathilde Albisson (2024).
El proceso al libro. La censura inquisitorial en la España del siglo XVII.
Madrid: Ediciones Cátedra, 416 pp.
[ISBN 978-84-376-4726-5]
Taxonomic and taphonomic analysis of Level 7 lagomorphs (MIS 3) from Grotta Mora Cavorso (Jenne, Latium)
This work presents the taxonomic and taphonomic study of Lagomorpha remains from Layer 7 of the archaeological deposit from Grotta Mora Cavorso (Jenne, Latium) referred to the MIS 3. The taxonomic analysis allowed the attribution of these remains to Lepus corsicanus (Italic or Apennine hare) with the presence of several specimens of considerable size.Therefore, this study provided new data on the sizes of L. corsicanus and on its geographic and ecological distribution in the Italian Pleistocene contest. The taphonomic observations excluded the anthropic action on the bones, but a large presence of gnawing traces, numerous pits and punctures and traces of digested was noted. Regarding the traces linked to the action of small carnivores, it’s possible to hypothesize, measuring the distance between the traces of pits and punctures left by canines, that small mustelids should be the main accumulation agents of Lagomorphabones from this layer. As for the traces of digested, predation by eagle owl is supposed.This work presents the taxonomic and taphonomic study of Lagomorpha remains from Layer 7 of the archaeological deposit from Grotta Mora Cavorso (Jenne, Latium) referred to the MIS 3. The taxonomic analysis allowed the attribution of these remains to Lepus corsi canus (Italic or Apennine hare) with the presence of several specimens of considerable size. Therefore, this study provided new data on the sizes of L. corsicanus and on its geographic and ecological distribution in the Italian Pleistocene contest. The taphonomic observations excluded the anthropic action on the bones, but a large presence of gnawing traces, numerous pits and punctures and traces of digested was noted. Regarding the traces linked to the action of small carnivores, it’s possible to hypothesize, measuring the distance between the traces of pits and punctures left by canines, that small mustelids should be the main accumulation agents of Lagomorpha bones from this layer. As for the traces of digested, predation by eagle owl is supposed
Animals and Aristocracy from Etruscan Siena: Zooarchaeological Data
A preliminary report on the faunal remains discovered during the 1999-2000 excavations at Santa Maria della Scala in Siena is presented in this paper. During these excavations, an orientalizing hut with two main phases was identified; this constitutes the most significant archaeological evidence of the early Etruscan Saina/Siena. A small, but significant sample of animal remains, mainly consisting of domestic ungulates and cervids, was also recovered. In this paper we compare this evidence with the contemporary faunal sample from the aristocratic buildings of Murlo/Poggio Civitate (Murlo-Siena).preliminary report on the faunal remains discovered during the 1999-2000 excavations at Santa Maria della Scala in Siena is presented in this paper. During these excavations, an orientalizing hut with two main phases was identified; this constitutes the most significant archaeological evidence of the early Etruscan Saina/Siena. A small, but significant sample of animal remains, mainly consisting of domestic ungulates and cervids, was also recovered. In this paper we compare this evidence with the contemporary faunal sample from the aristocratic buildings of Murlo/Poggio Civitate (Murlo-Siena)