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The Mission of God and the Role of Christian Humanitarian Agencies
20-35Book chapter has not been provided as it would violate Canadian copyright law. There are multiple chapters authored by Tyndale University faculty and others.For AODA accommodation, including help with reading this content, please contact [email protected]
A Case Study of Multicultural Churches and Mission, in Super-Diverse Jane-Finch
150-161This book chapter is under embargo until December 30, 2025.For AODA accommodation, including help with reading this content, please contact [email protected]
Christian Humanitarianism Through the Lens of the Church in the Majority World
117-138For AODA accommodation, including help with reading this content, please contact [email protected]
Using a Discipleship/Reconciliation Approach as a Strategy for Development
Bibliography: leaves 65-69.Thesis (BA Honours)--Tyndale University, 2020.For AODA accommodation, including help with reading this content, please contact [email protected] -- Definitions and Literature Review -- Reconciling Relationships -- External Reconciliation -- Research and Findings -- Recommendations and Suggestions -- Conclusion -- References
What the Changing Demographic, Cultural, and Social Landscape of Canada Signifies for the Mission of God
57-64This book chapter is under embargo until December 30, 2025.For AODA accommodation, including help with reading this content, please contact [email protected]
Pentecostal Commentary Series; 6
409-453Permission for digitization not granted by Brill.For AODA accommodation, including help with reading this content, please contact [email protected]://brill.com/view/title/5415
Kalasha Affricates: An Acoustic Analysis of Place Contrasts
Kalasha (Northwestern Indo-Aryan, spoken in Pakistan) exhibits a complex set of ten affricate phonemes, which is exceedingly rare among the world’s languages and not representative of the broader South Asian context. This paper presents results of an acoustic analysis of place contrasts (dental, retroflex, and alveolopalatal) in affricates of four laryngeal specifications (voiceless unaspirated, voiceless aspirated, non-breathy voiced, and breathy voiced). These consonants were produced by four male speakers of Kalasha in a variety of phonetic contexts, resulting in a sample of close to 700 affricate tokens. A series of acoustic analyses of the data revealed that place contrasts in Kalasha affricates are distinguished robustly by both burst/frication spectra and formant transitions, but not by duration, which correlates more with laryngeal features. Place distinctions are somewhat diminished for voiced affricates but are largely unaffected by aspiration and syllable position. Most of these results are consistent with what is known about comparable (yet laryngeally simpler) place contrasts in other languages outside of South Asia. However, some of them are unique and may reflect the typological uniqueness and complexity of Kalasha’s affricate system.1-24For AODA Accommodation, including help with reading this content, please contact [email protected] versio
Acoustics of Kalasha Laterals
Kalasha, a Northwestern Indo-Aryan language spoken in a remote mountainous region of Pakistan, is relatively unusual among languages of the region as it has lateral approximants contrasting in secondary articulation—velarization and palatalization (/_/ vs /lj/). Given the paucity of previous phonetic work on the language and some discrepancies between descriptive accounts, the nature of the Kalasha lateral contrast remains poorly understood. This paper presents an analysis of fieldwork recordings with laterals produced by 14 Kalasha speakers in a variety of lexical items and phonetic contexts. Acoustic analysis of formants measured during the lateral closure revealed that the contrast was most clearly distinguished by F2 (as well as by F2-F1 difference), which was considerably higher for /lj/ than for /_/. This confirms that the two laterals are primarily distinguished by secondary articulation and not by retroflexion, which is otherwise robustly represented in the language inventory. The laterals showed no positional differences but did show considerable fronting (higher F2) next to front vowels. Some inter-speaker variation was observed in the realization of /_/, which was produced with little or no velarization by older speakers. This is indicative of a change in progress, resulting in an overall enhancement of an otherwise auditorily vulnerable contrast3012-3027Please note: The diacritics and other special symbols located in the pdf and txt files did not translate well in Abbyy FineReader or Adobe. For accessible pdf or txt files please contact the journal publisher.For AODA accommodation, including help with reading this content, please contact [email protected]
Allenby: Making the Modern Middle East
Includes bibliographical references and index.For AODA accommodation, including help with reading this content, please contact [email protected] 1: Boy to Man: Becoming an Officer and a Gentleman, 1861-99 – Chapter 2: The Second South African War and Beyond, 1899-1914 – Chapter 3: On the Western Front, 1914-17 – Chapter 4: ‘With Allenby in Palestine and Lawrence in Arabia, 1917 – Chapter 5: Damascus Gained and Victory Won, 1918 – Chapter 6: Imperial Proconsul in Egypt, 1919-21 – Chapter 7: Riding the Whirlwind: Egyptian Nationalism, 1922-5 – Chapter 8: Allenby in Repose, 1925-36, and in Retrospecthttps://www.bloomsbury.com/us/allenby-9781350136472
Russell and the Handshake: Greeting in Spiritual Care
One of the most common practices in spiritual care involves welcoming or greeting others. Despite this, there is little literature exploring this practice in terms of how it is experienced by those we greet, how it impacts people and relationships, and how it should occur. By reflecting on several stories of handshakes and greeting, this paper seeks to call to attention the experience, impact, and “how-to” of greeting in spiritual care.33-41Permission to upload the associated files for this item is waiting for permission from the publisherFor AODA accommodation, including help with reading this content, please contact [email protected]