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The Dangers of Porous Borders
Get PDFDonald J. Trump’s journey to the White House signaled the resurgence of right-wing populism in the United States. His campaign and his surprising electoral victory rode a wave of anti-elitism and xenophobia. He masterfully exploited the economic and cultural anxieties of white working class and petite bourgeois Americans by deflecting blame for their woes onto the “usual suspects,” among them minorities, liberals, Muslims, professionals and immigrants. His rhetoric touched a chord, and in fact emboldened and energized white supremacist ideologies, identities, movements and practices in the United States and around the world. Indeed, the Trump Effect touched Canada as well. This paper explores how the American politics of hate unleashed by Trump’s right-wing populist posturing galvanized Canadian white supremacist ideologies, identities, movements and practices. Following Trump’s win, posters plastered on telephone poles in Canadian cities invited “white people” to visit alt-right websites. Neo-Nazis spray painted swastikas on a mosque, a synagogue and a church with a black pastor. Online, a reactionary white supremacist subculture violated hate speech laws with impunity while stereotyping and demonizing nonwhite people. Most strikingly, in January 2017, Canada witnessed its most deadly homegrown terrorist incident: Alexandre Bissonnete, a right-wing extremist and Trump supporter, murdered six men at the Islamic cultural centre of Quebec City. Our paper provides an overview of the manifestations of the Trump Effect in Canada. We also contextualize the antecedents of Trump’s resonance in Canada, highlighting the conditions for and currents and characteristics of right-wing extremism in Canada
Scapegoat Ecology: Blame, Exoneration, and an Emergent Genre in Environmentalist Discourse
No full textThis essay identifies and examines scapegoat ecology, an emergent genre in online environmental discourse. In scapegoat ecology, a public of environmentally minded individuals focuses attention and vitriol on a single person for being particularly harmful to the environment. This essay argues that such discourse deflects attention from more complex and systemic environmental factors and implicitly exonerates the broader community, assuring it of its own environmental commitments while excusing it from further ecological action. The essay describes the form and appeal of scapegoat ecology, then provides a series of illustrative case examples before highlighting the implications of such discourse for both environmental communication and broader social/political conversations
NOW 2019-12 December
No full textCorpus of News on the Web data for December 2019.
The TAR folder contains linguistic data in three formats: Database: This is the format allows for the most robust searches and allows for powerful JOINs across corpus, lexicon, and source tables but requires knowledge of SQL. See Full-text corpus data for more information on how to use the database format. Linear Text: This format provides a textID for each text, and then the entire text on the same line. In this format, words are not annotated for part of speech or lemma. In addition, contracted words like can\u27t are separated into two parts (ca n\u27t) and punctuation is separated from words (eye level . As her). Word, Lemma, Part of Speech: Texts are separated by a line with ## and the textID
Social Enactivism about Perception — Reply to McGann
No full textIn his comment, McGann argues that in my “From Sensorimotor Dependencies to Perceptual Practices: Making Enactivism Social,” I have overlooked a group of enactivist theories that can be grouped under the participatory sense-making label. In this reply, I explain that the omission is due to the fact that such theories are not accounts of perception. It is argued that, unlike participatory sense-making, the approach of the “From Sensorimotor Dependencies to Perceptual Practices” article does not focus on the perceptual aspects of things social, but on the social aspects that are constitutive of perception in general. I conclude by underscoring the central argument of the original article: that the adequate notion to make enactivism about perception social is that of “perceptual practices,” a social practices-based notion of perception
Degradation and Deactivation of Bacterial Antibiotic Resistance Genes during Exposure to Free Chlorine, Monochloramine, Chlorine Dioxide, Ozone, Ultraviolet Light, and Hydroxyl Radical
Get PDFThis work investigated degradation (measured by qPCR) and biological deactivation (measured by culture-based natural transformation) of extra- and intracellular antibiotic resistance genes (eARGs and iARGs) by free available chlorine (FAC), NH2Cl, O3, ClO2, and UV light (254 nm), and of eARGs by •OH, using a chromosomal ARG (blt) of multidrug-resistant Bacillus subtilis 1A189. Rate constants for degradation of four 266–1017 bp amplicons adjacent to or encompassing the acfA mutation enabling blt overexpression increased in proportion to #AT+GC bps/amplicon, or in proportion to #5′-GG-3′ or 5′-TT-3′ doublets/amplicon, with respective values ranging from 0.59 to 2.3 (×1011 M–1 s–1) for •OH, 1.8–6.9 (×104 M–1 s–1) for O3, 3.9–9.2 (×103 M–1 s–1) for FAC, 0.35–1.2(×101 M–1 s–1) for ClO2, and 2.0–8.8 (×10–2 cm2/mJ) for UV at pH 7, and from 1.7–4.4 M–1 s–1 for NH2Cl at pH 8. For FAC, NH2Cl, O3, ClO2, and UV, ARG deactivation paralleled degradation of amplicons approximating a ∼800–1000 bp acfA-flanking sequence required for natural transformation in B. subtilis, whereas deactivation outpaced degradation for •OH. At practical disinfectant exposures, eARGs and iARGs were ≥90% degraded/deactivated by FAC, O3, and UV, but recalcitrant to NH2Cl and ClO2. iARG degradation/deactivation always lagged cell inactivation. These findings provide a quantitative framework for evaluating ARG fate during disinfection/oxidation, and support using qPCR as a proxy for tracking ARG deactivation under carefully selected circumstances
Perceived Marketplace Influence and Consumer Ethical Action
No full textThe present work presents two studies exploring the impact of perceived marketplace influence (PMI) on consumer decisions to engage in ethical marketplace action. Study 1 shows that PMI is associated with positive (negative) word-of-mouth in response to the ethical (unethical) actions of an organization. Study 2 shows that PMI is associated with the purchase of and willingness to pay for ethical products Fair Trade and philanthropy-linked ethical products. Differences emerge between the two dimensions of PMI (PMI Consumer and PMI Organization) based on the hedonic or utilitarian features of the products. Results also show autonomous motivation to mediate the relationship between PMI and ethical intentions. We conclude with discussion of the implications of PMI for policy and consumer well-being
How We See: Project Managers as Servant-Leaders
Get PDFServant-leadership does not and should not stand by itself as a leadership theory or philosophy. It is a new way of living, seeing, and understanding. It embraces various fields, as represented by many articles in our journal—The International Journal of Servant-Leadership. In this introduction, I am going to focus on one particular field—project management
Interview with Larry C. Spears
Get PDFBen: Hi and welcome to ModernServantLeader.com. Today we have a real treat for you. I’m here with Larry Spears who’s really one of the Godfathers of servant-leadership, if you will. Larry has written a ton of books and knows a great deal about Greenleaf’s views on servant-leadership. In fact, he was the CEO and president of the Greenleaf Center for Servant Leadership for almost two decades, and since 2008 he runs the Spears Center for Servant-Leadership. In fact, Larry, you recently received an award from the Greenleaf Centre in the United Kingdom for your contributions to servant-leadership over the years, right? Larry: Yes, I did. Ben: Great, and Larry I’d like to just kind of get a feel of who Larry is. Tell us a little about yourself
The Dark Side of Servant-Leadership
Get PDFIn Servant Leadership, Greenleaf (1977) asked: Who is the enemy responsible for the mediocre performance of so many institutions? “The real enemy is fuzzy thinking on the part of good, intelligent, vital people, and their failure to lead. . .” (p. 45). Part of this fuzzy thinking is the failure to recognize what Jung called the shadow aspect of who we are. For this paper, I will look at three ways this can appear: the dark side (naïve/unaware), the darker side (paternalistic), and the darkest side (authoritarian)