Invest Journal of Sharia & Economic Law
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Kontrak Kerjasama Penggarapan Lahan Kayu Putih Perspektif Fiqh Muzara’ah (Studi Kasus Perum Perhutani KPH Madiun Dan Petani LMPSDH Sido Luhur Desa Kaponan Kecamatan Mlarak Kabupaten Ponorogo)
Full text linkIn the village of Kaponan, Mlarak, Ponorogo, Not all people who farm have their own agricultural land There are several farmers who do not have their own land, collaborating with parties who have a lot of land to carry out agricultural activities. Some of the community members manage the land belonging to the KPH Madiun (Kesatuan Pengelolaan Hutan). At first the collaboration took place verbally, but along with the times, agreements were made in writing to facilitate arrangements. So that the amendment to this agreement raises several opinions, there are parties who think that verbally agreements are more suitable to be applied and there are also parties who think that written agreements are more suitable. Based on the description above, the researcher used two problem formulations in this study. (1) How is the application of Islamic agreement principles in the eucalyptus land cultivation cooperation contract between Perum Perhutani KPH Madiun and LMPSDH Sido Luhur Kaponan, Mlarak, Ponorogo according to Fiqh Muzara’ah. (2) How is the clause of the cooperation contract for the cultivation of eucalyptus land between Perum Perhutani KPH Madiun and LMPSDH Sido Luhur Kaponan, Mlarak, Ponorogo Regency according to Fiqh Muzara’ah. According to the type, this research includes field research using qualitative methods. While the data collection techniques used are observation, interviews and documentation. The analysis used is the inductive method, which is a method that emphasizes previous observations, then draws conclusions based on these observations. From the results of this study it can be concluded that what is more appropriate in the application of the principles of Islamic agreement is when this agreement is made verbally. Because all parties have implemented all the principles of Islamic agreement, there are only two principles of Islamic agreement that have not been implemented. While the level of validity in the application of fiqh Muzara’ah refers to an agreement that occurs in writing, because the pillars and requirements of Muzara’ah have been fulfilled in their entirety.In the village of Kaponan, Mlarak, Ponorogo, Not all people who farm have their own agricultural land There are several farmers who do not have their own land, collaborating with parties who have a lot of land to carry out agricultural activities. Some of the community members manage the land belonging to the KPH Madiun (Kesatuan Pengelolaan Hutan). At first the collaboration took place verbally, but along with the times, agreements were made in writing to facilitate arrangements. So that the amendment to this agreement raises several opinions, there are parties who think that verbally agreements are more suitable to be applied and there are also parties who think that written agreements are more suitable. Based on the description above, the researcher used two problem formulations in this study. (1) How is the application of Islamic agreement principles in the eucalyptus land cultivation cooperation contract between Perum Perhutani KPH Madiun and LMPSDH Sido Luhur Kaponan, Mlarak, Ponorogo according to Fiqh Muzara’ah. (2) How is the clause of the cooperation contract for the cultivation of eucalyptus land between Perum Perhutani KPH Madiun and LMPSDH Sido Luhur Kaponan, Mlarak, Ponorogo Regency according to Fiqh Muzara’ah. According to the type, this research includes field research using qualitative methods. While the data collection techniques used are observation, interviews and documentation. The analysis used is the inductive method, which is a method that emphasizes previous observations, then draws conclusions based on these observations. From the results of this study it can be concluded that what is more appropriate in the application of the principles of Islamic agreement is when this agreement is made verbally. Because all parties have implemented all the principles of Islamic agreement, there are only two principles of Islamic agreement that have not been implemented. While the level of validity in the application of fiqh Muzara’ah refers to an agreement that occurs in writing, because the pillars and requirements of Muzara’ah have been fulfilled in their entirety.Di Desa Kaponan, Mlarak, Ponorogo tidak semua masyarakat yang bertani memiliki lahan pertanian sendiri Ada beberapa petani yang tidak memiliki lahan sendiri, bekerjasama dengan pihak-pihak yang memiliki banyak lahan untuk melakukan kegiatan pertanian. Beberapa anggota masyarakat mengelola tanah milik KPH Madiun (Kesatuan Pengelolaan Hutan). Pada awalnya kolaborasi berlangsung secara lisan, namun seiring dengan perkembangan zaman, dibuat kesepakatan secara tertulis untuk memudahkan pengaturan. Sehingga amandemen perjanjian ini menimbulkan beberapa pendapat, ada pihak yang menganggap perjanjian lisan lebih cocok untuk diterapkan dan ada juga pihak yang menganggap perjanjian tertulis lebih cocok. Berdasarkan uraian di atas, peneliti menggunakan dua rumusan masalah dalam penelitian ini. (1) Bagaimana penerapan prinsip-prinsip akad Islam dalam kontrak kerja sama pengelolaan lahan kayu putih antara Perum Perhutani KPH Madiun dengan LMPSDH Sido Luhur Kaponan, Mlarak, Ponorogo menurut Fiqh Muzara'ah. (2) Bagaimana klausul kontrak kerja sama penanaman lahan kayu putih antara Perum Perhutani KPH Madiun dengan LMPSDH Sido Luhur Kaponan, Mlarak, Kabupaten Ponorogo menurut Fiqh Muzara'ah. Menurut jenisnya, penelitian ini termasuk penelitian lapangan dengan metode kualitatif. Sedangkan teknik pengumpulan data yang digunakan adalah observasi, wawancara dan dokumentasi. Analisis yang digunakan adalah metode induktif, yaitu metode yang menekankan pada pengamatan sebelumnya, kemudian menarik kesimpulan berdasarkan pengamatan tersebut. Dari hasil penelitian ini dapat disimpulkan bahwa yang lebih tepat dalam penerapan prinsip-prinsip akad Islam adalah bila kesepakatan tersebut dibuat secara lisan. Karena semua pihak telah melaksanakan semua prinsip perjanjian Islam, hanya ada dua prinsip perjanjian Islam yang belum dilaksanakan. Sedangkan tingkat validitas dalam penerapan fiqh muzara'ah mengacu pada kesepakatan yang terjadi secara tertulis, karena rukun dan persyaratan muzara'ah telah terpenuhi secara utuh
Pola Penyelesaian Sengketa Waralaba Produk Teh Poci Di Ponorogo
Full text linkThe purpose of this study is first to find out the pattern of dispute resolution in the franchise practice of Teh Poci, the second is to describe what the ideal pattern should be. In accordance with the characteristics of the existing problems, the most relevant form of approach to analyzing the above problems is empirical legal research. This research sees law as a reality in society, meaning how the law is practiced. The settlement of default on the agreement in the Tea Poci product franchise business in Ponorogo is the cancellation of the contract as a result of default and is settled on the principle of peace, namely by consulting and negotiation techniques. Ideally, under such a mechanism the franchisor should develop an internal procedure for handling complaints. However, this procedure is not stipulated in the franchise agreement and meets certain minimum standards. This standard should provide a procedure for resolving disputes. If a dispute arises, either party can initiate a complaint handling procedure under the Code of Conduct, or under a franchise agreement
Bisnis Herbalife Nutrition Club Cupid Ceria Perspektif Fatwa DSN-MUI NO.75/DSN MUI/VII/2009
No full textThe purpose of this study was to find out how the perspective of the DSN MUI fatwa No.75 / DSN MUI / VII / 2009 on PLBS on Herbalife business practices at the Nutrition Club Cupid Ceria Madiun City related to price, royalty, and the concept of ighra'. This research uses field research methods with a qualitative approach. The results of this study can be seen that 1) The price of Herbalife products is not following the DSN MUI fatwa No.75 / DSN MUI / VII / 2009 concerning PLBS because it is included in the Excessive Markup category because the product price is relatively high and does not match the profit-sharing 2) Royalty in the Herbalife bonus system is fully following the DSN MUI fatwa No.75 / DSN MUI / VII / 2009 regarding PLBS because bonuses are the result of actual work, the amount is precise, not passive income and there is no exploitation or injustice. 3) Royalty in business Herbalife is also following the DSN MUI fatwa No.75 / DSN MUI / VII / 2009 regarding PLBS, which is not included in the ighra ' category because initially businessmen are not immediately interested in bonuses in this business but are only interested in the product results they want to achiev
Tinjauan Etika Bisnis Islam dan Undang-Undang Perlindungan Konsumen Terhadap Penggunaan Alat Produksi Cincau
Full text linkIslamic business ethics are several ethical business behaviors (akhlaq al-Islamiyah) wrapped in shari'ah provisions. Currently, some producers have not met the principles of Islamic business ethics, as in the practice of black grass jelly production in Jatisari Village, Geger District, Madiun Regency, which still uses cooking utensils that do not meet standards. This study aims to analyze how grass jelly production tools are used when viewed with Islamic business ethics and Law Number 8 of 1999 concerning Consumer Protection. The type of research used in this research is field research using qualitative methods. The results of this study are; in terms of Islamic business ethics, the cooking/production utensils used in the production of black grass jelly in Jatisari Village, Geger District, Madiun Regency are following Islamic business ethics principles. However, these tools do not follow the Consumer Protection Act, namely in Article 4 paragraph (1) and paragraph (3) concerning consumer rights. The implications of this research are expected to provide input to improve the application of Islamic business ethics and the rules of Law Number 8 of 1999 concerning Consumer Protection for Cincau producers