Journal Service - Georg-August-Universität Göttingen
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Katrina Trask: The Gilded Age of Philanthropy
Katrina Trask (1853-1922) is best known for founding—both financially and idealistically—Yaddo, the artist retreat located in Saratoga Springs, New York. Spencer and Katrina Trask’s sense of service and philanthropy was informed by her love for Arthurian legends and the medieval notion of patronage, wherein the wealthy fund and support artists and writers. Trask devoted her life to serving, so much so that her own literary career has become a footnote to her charity. She began her writing career after the loss of her four young children, and over the span of her lifetime wrote essays, plays, poetry, and novels—in addition to being a prolific chronicler of events. Historical and scholarly attention on Trask should be extended beyond references to her wealth to include her literary accomplishments, not as a mere footnote but rather as an independent aspect of her life worthy of its own critical attention. In this essay, I argue that the legends of King Arthur and Faust and the ethics associated therewith directly inform Katrina Trask’s literary works and the larger notion of service throughout her lifetime
Transatlantic Women at Work: Service in the Long 19th Century
This special issue focuses on “Transatlantic Women at Work” in the 19th century, with attention paid specifically to the labor women performed that was deemed by family, community, government, and often the women themselves as “service.” Our introduction briefly describes the six articles and responses included in this issue, and their origins in an online forum in 2021 and 2022, three poems, and one fictional work. The overview of contributions is followed by an attempt at theorizing the understanding and conception of the idea of “service” from a diachronic perspective. This exploration of varying notions and the accompanying politics of “service” is organized in sections as follows: “The Evolving Concept of ‘Service’ in the Long 19th Century,” “Theorizing: What Is this Thing Called Service,” “The Tradition of ‘Service’ as a White, Middle-Class Notion,” “Women’s Service and Reform,” “Municipal Housekeeping as Service to the Community,” and “Women of Color and ‘Service to Their Race’.” Our examination of 19th-century conduct books and reform texts by and for women illuminates how evolving notions of service as benevolence was primarily connected to a well-to-do class of White women and conceptualized against a notion of servitude as hard (enumerated) labor associated with poor women and Women of Color. We show how since the beginning of the century Black activists fought against such racial essentialism. However, White service notions lastingly influenced both 19th-century (segregated) ideas of women’s social roles and 20th/21st century women’s historiography that continued to center White concepts of True Womanhood. We conclude by acknowledging that in our own 21st century, women (especially Women of Color) too often continue in the vicious cycle of being relegated to lower paid and lower status service work, professions which remain lower paid because they are held by women. As we point out, the recent Covid pandemic shed renewed light on this transatlantic reality
WG-Alltag: Fallbearbeitung im Strafrecht für Fortgeschrittene
Der Fall wurde im WS 2022/23 in der Fortgeschrittenenübung im Strafrecht an der Georg-August-Universität Göttingen gestellt. Im Kern geht es um die Konstellation des kontaktlosen Bezahlens mit fremder EC-Karte, die noch nicht abschließend geklärt ist. Die Bearbeiter:innen mussten demgemäß mit Delikten, die als gesteigert schwierig empfunden werden, und dem Störgefühl der ernstlich im Raum stehenden Straflosigkeit umgehen. Zudem beinhaltet der Sachverhalt einen zweiten Teil, der mit den Beleidigungsdelikten einen ganz anderen Bereich betrifft, sodass nach Bewältigung der Zentralproblematik noch einmal »umgeschaltet« werden musste. Dem durchaus hohen Niveau der Aufgabenstellung sollen hier auch die etwas umfangreicheren Fundstellen zum Zweck des weiterführenden Selbststudiums durch die GRZ-Leser:innen Rechnung tragen
Antisemitismus als Herausforderung für die Strafjustiz – eine Fallstudie
Der Beitrag widmet sich dem Thema »Antisemitismus vor Gericht« – und damit dem Titel der letzten Ver-anstaltung der Göttinger Reihe »Recht interdisziplinär« – aus einer rechtspraktischen Perspektive. Er basiert auf Passagen eines Gutachtens, das Verf. für die Deutsch-Israelische Gesellschaft Hannover im Rahmen eines 2019 von der Staatsanwaltschaft Hannover begonnenen Strafverfahrens angefertigt hat.Das in der Folge der Generalstaatsanwaltschaft Celle übermittelte Gutachten wurde nach deren Entscheidung in einer öffentlichen Veranstaltung vorgestellt und illustriert einigeder Kernaspekte, die auch im Februar in Göttingen diskutiert worden waren
Intercultural Music Engagement over Electronic Bridges: Online Ethnography and Actions Research during COVID-19 Lockdown
This contribution details methodological adaptations of face-to-face ethnographic and participatory research approaches for the digital realm and examines emergent ethical concerns. It developed while a research team in Melbourne considered the implications of COVID-19 lockdown for their research on social connection through intercultural music engagement. Pursuing the proliferation of online music activity aimed at maintaining social bonds during the physical distancing of the first months of the pandemic, the team turned to digital platforms as the field of research. Projects included observation of audience engagement with YouTube music broadcasts during COVID-19 lockdown and a participatory action research project exploring asynchronous multitracking performance. The pandemic underlined the world’s increasing interconnectedness, where social ties can span the local to the global. Through an appraisal of the research and consideration of existing discourse about online research approaches and decolonizing methodology, the article also examines the implications of global interconnectedness for interdisciplinary inquiry and the study of different cultural identities and their music and dance practice
Education, Experience, and Exchange: The Hull House Women, an International Network, and Chicago’s Immigrant Population
This paper explores the creation and purpose of Chicago’s Hull House. It provides an overview of volunteer work by women in the US and addresses the European influence on Jane Addams’s idea for Hull House and the various educational aspects and approaches used by the Hull House educators.
Founded, funded, and administered by women, the Hull House settlement is shown as a prime example of the nascent spirit of American volunteerism that epitomized that era. Women were able to participate in the settlement because of the evolving perception of their role in society. It was possible to devote one’s life to charity and not to marriage and child-raising. The force of the Hull House residents was to combine their individual skills and strengths to work as a united group of very dynamic and talented women. Education, experience, and exchange were the three pillars of their very successful settlement home. In their efforts to reform and better the living conditions in the rundown Chicago neighborhood, the Hull House women became involved in politics and policymaking. Thereby, they began to have a voice which became louder and louder and could not be silenced
Serving in the Household and the Imagination: The Brontës, Alcott, and the Interconnected Roles of a Neglected “Transatlantic” Female Figure
Tabitha Aykroyd, Martha Brown, Nancy and Sarah Garrs were just a few of the very many girls and women working as domestic servants in early Victorian Britain. The main purpose of this article is to analyze the precise context and conditions in which they were employed in Haworth Parsonage, where the Brontë sisters lived for most of their lives (1820–1855), and the influence that they had on the well-being of this famous family and on the imagination and literary activity of the sisters. Aspects connected with the following will be explored and problematized: the value and respect that the Brontës attributed to or showed these domestic laborers and their work, including sharing in their tasks and duties; brief but useful connections of these figures with the sisters’ own professional activities as middle-class women (namely, when serving as teachers and governesses themselves); and also comparison with some relevant literary representations of the figure and role of the “female servant” in the Brontës’ novels. A complementary purpose is of a more transatlantic nature: to compare their earlier British domestic context with Louisa May Alcott’s later American one, and their literary representations of the female servant with Alcott’s own extensive treatment of that neglected figure in some of her fictional works. The justification for this comparison does not lie so much in the known influence that the works written by the Brontës, in particular Charlotte’s, had on Alcott, but more in their sharing of very similar concerns as regards this topic, in spite of very specific (transatlantic) differences that can be revealing of their respective attitude towards servitude
Islamic Music and Qur’anic Arts in the Time of the Corona Pandemic: Collaborative Research and Virtual Ethnography “in” Indonesia
This contribution describes collaborative research designed and implemented by a team of three scholar-teachers: two of us in Indonesia and one in Virginia. After a year in quarantine, each of us was challenged by the inability to continue our own ethnographic research projects on religious culture in Indonesia and the limitations on international collaboration effected by the corona pandemic. Using zoom meetings for planning and ‘virtual ethnography’ as a method of data collection, our collaborative research investigates the challenges presented by the pandemic among practitioners of Islamic music and Qur’anic arts, and educators in Indonesia’s Islamic universities. Three focused group discussions (FGD) in April and May 2021 brought together diverse voices on the effects of the corona pandemic on Islamic music, Qur’anic arts, and the social rituals where they normally occur. Open-ended questions allowed FGD participants to share their perspectives on the effects of the past year’s quarantine protocol on the social, cultural, economic, artistic, and ritual aspects of daily life in Indonesia, and the various innovations and best practices that have developed during these challenging times. In addition to collecting qualitative data from community individuals, our FGDs also allowed various scholars and practitioners to converse with one another. The geographic and institutional breadth of our research team is extended by the variety of invited participants in our FGDs. They are artists, religious leaders, and academics from the areas of Jakarta, Yogyakarta, Surakarta, Semarang, Malang, Bandung, Medan, Padang, Banda Aceh, and Manado. Through this series of conversations and with innovative, collaborative research methods we are rethinking the parameters of ethnography at the intersection of society, culture, religion, gender, and the arts in Indonesia in the time of the corona pandemic
Towards One Korea: Traditional Korean Music Today in the Korean Diaspora in London
no abstract
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JSTOR link to article (restricted access) https://www.jstor.org/stable/2715951
Dogmatik and International Criminal Law: Approximations in the Realm of ‘Language’ and ‘Grammar’
Starting from the assertion of George Fletcher that there could never be an effective International Criminal Law (ICL) without a corresponding ICL Dogmatik – understood as a supporting culture of ideas and general principles – the article attempts to retrace and critically assess the connection made between the domestic concept and the international realm; to give a first approximation of what ‘ICL Dogmatik’ is supposed to mean. While not being definable in a conclusive way, Dogmatik – as understood in the German legal system – represents a specific habitus and mindset when approaching law, providing for an autonomous legal discourse fueled by the aspiration of a coherent normative system based on argumentative rationality and close cooperation of legal scholarship and legal practice. The article argues that, while the term Dogmatik is a specific cultural expression, the substance of the concept more generally refers to and echoes universal challenges of law and legal scholarship. The urge for an ICL Dogmatik should therefore not be (mis-)understood to argue for an authoritative rule of scholars or the adoption of German legal theories on the international level. Instead, the statement enunciates the necessity to establish ICL as an autonomous normative framework of concepts and terms. Dogmatik merely stands for an abstract vision, which may help to organize legal thinking in ICL, to structure and systemize the field, and most importantly to raise awareness for the necessity to develop a shared and coherent (legal) language, which enables productive discourse between all legal families