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    Fairy Strange Tales

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    Belichaamde compassie

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    Burgerschapsvorming en de oneindige crisis van de democratie

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    Pieter van Rees liet in zijn proefschrift zien dat de overheid in de decennia na WO II zo ongeveer elke twintig jaar de burgerschapsopdracht aan scholen ingrijpend wijzigde. Zijn advies: accepteer die maatschappelijke opdracht niet klakkeloos, maar houd een zekere mate van kritische distantie tot de burgerschapsopdracht zodat je zeggenschap behoudt over de inrichting van je onderwijs voor democratie

    Een winnend systeem voor verliezers

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    Motieven van vrijwilligers: eigen ervaring met conflict

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    Als mens (en burger?)

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    Als goede zorg onbetaalbaar wordt

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    Het slingerpad van het moederschap

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    How can existential or spiritual strengths be fostered in palliative care?:An interpretative synthesis of recent literature.

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    BACKGROUND: Patients receiving palliative care may benefit greatly when their existential or spiritual strengths are fostered. To date however, there has not been a comprehensive literature review of patient and care professional approaches that are available. AIMS: To describe and synthesise existential or spiritual strength-based approaches within the context of palliative care. METHODS: Literature search of 2436 articles between January 1999 and March 2019 in Scopus, Web of Science, CINAHL and PsycINFO. Articles were included if they deal with a palliative care situation, focus on the patient, specific existential/spiritual strength, discernible strength approach and an analysis of the workings of that approach. The interpretative synthesis consisted of a thematic analysis of the included articles and an integration of themes. RESULTS: In the 14 included articles, 5 different strengths were found to be fostered by 16 approaches: (1) Meaning was fostered by: maintaining normalcy, experiencing sanctuaries, reassessing importance and reconstructing positive self; (2) Connection by: opening up, giving/receiving care and envisioning continuation; (3) Agency by: maintaining control, refocusing goals and continuous adaptation; (4) Hope through: setting special targets, imagining alternate outcomes, building a collection and extending wishes; (5) Faith through: living the tradition and relating to a benevolent force. Strengths and approaches are visualised in an overarching analytical framework: 'the Propeller'. CONCLUSIONS: The constructed Propeller framework can be used to become aware of, apply and further develop approaches to foster existential or spiritual strengths among patients receiving palliative care

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