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Football program cover, Maryland vs. Florida State, November 20, 2010
Football program cover, Maryland vs. Florida State, November 20, 2010. Player number 54, linebacker Adrian Moten
The crisis of consumerism
Are we too materialistic? Are we willfully trashing the planet in our pursuit of things? And what's the source of all this frenetic consumer energy and desire anyway? In a fast-paced tour of the ecological and psychological terrain of American consumer culture, Shop 'Til You Drop challenges us to confront these questions head-on. Taking aim at the high-stress, high-octane pace of fast-lane materialism, the film moves beneath the seductive surfaces of the commercial world to show how the flip side of accumulation is depletion -- the slow, steady erosion of both natural resources and basic human values. In the end, Shop 'Til You Drop helps us make sense of the economic turbulence of the moment, providing an unflinching, riveting look at the relationship between the limits of consumerism and our never-ending pursuit of happiness
Gymkana Home Show, Friday, April 3, 2009 - First Half
Video footage of the first half of the Gymkana troupe's Home Show performance, April 3, 200
"Moonlight" by Harold Pinter: set model
"Moonlight" by Harold Pinter: set model. Director: Joy Zinoman, Designer: Debra Booth, Theater: The Metheny Theatre, Opening Date: September 9, 2009
America's Veterans: A Musical Tribute, August 7, 2009
A United States Air Force concert featuring the USAF Band, Orchestra, and Singing Sergeants, as well as performances by Michael Feinstein, Ronan Tynan, Shemekia Copeland, and Louis Gossett Jr
Gymkana Home Show, Saturday, April 4, 2009 - Second Half
Video footage of the second half of the Gymkana troupe's Home Show performance, April 4, 200
"The Seafarer" by Conor McPherson: set model
"The Seafarer" by Conor McPherson: set model. Director: Paul Mullins, Designer: Russell Metheny, Theater: The Mead Theatre, Opening Date: January 14, 2009
Our Day…Maryland Day, 1989
This program, held at Georgetown East Elementary in Annapolis, Maryland, celebrates the state's history and ethnic diversity. The program is opened and closed with musical performances by Bowie State University Singers. Host Rudy Miller introduces distinguished guests of the program, including William Donald Schaefer (Governor of Maryland), Lewis L. Goldstein (Comptroller of Maryland), Lucy Maurer (Treasurer of Maryland), James Lighthizer (Anne Arundel County executive), Dennis Callahan (Mayor of Annapolis), Dr. Joseph Schilling (State Superintendent of Schools), Dr. Larry Lorton (Anne Arundel County Superintendent of Schools), and Dr. Virginia Bradley (Principal of Georgetown East Elementary). In a chronological retelling of Maryland's history, Chief Sings Alone begins by leading a performance of Native American song and dance, followed by living history performers from Historic St. Mary's City portraying early settlers and Elliot C. Moffitt portraying a slave. Next, the Arion Gesangverein, the Ceannas Mor' School of Dancing, the Lyman Ukrainian Dance Ensemble, Rudy Arredondo,and the India Cultural Centre perform musical numbers representing the state's other immigrant groups. Governor Schaefer makes a short address
Torrey Smith, player #82, carrying the ball from 2009 game-day program
Torrey Smith, player #82, carrying the ball from 2009 game-day program
Identity and performance in pop culture
Written & directed by Sut Jhally.Communication scholar Sut Jhally applies the late sociologist Erving Goffman's groundbreaking analysis of advertising to the contemporary commercial landscape in this provocative new film about gender as a ritualized commercial performance. Uncovering a remarkable pattern of gender-specific poses, Jhally explores Goffman's central claim that the way the body is displayed in advertising communicates normative ideas about masculinity and femininity. The film looks beyond advertising as a medium that simply sells products, and beyond analyses of gender that focus on biological difference or issues of surface objectification and beauty, taking us into the two-tiered terrain of identity and power relations