John Paul II Catholic University of Lublin

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    Le silence des fous chez Zola et Maupassant

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    It is difficult to define all the meanings and connotations of silence depicted in literary works. In the 19th century, where the Realism and the Naturalism paid much attention to the study of both physical and mental illnesses, silence was considered as one of the distinctive signs of madness. The paper analyzes four examples of this phenomenon in selected Zola’s and Maupassant’s texts (novels and short stories) whose characters, all mad or maniac, embody various aspects of the silence regarded as a pathological condition of a human being

    Mallarmé, Valéry et le silence (dés)incarné

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    This article analyses the essence and roles of silence in the œuvres of Mallarmé and Valéry. The Mallarmé’s musicality gradually gives way to the silent music of words; poetry is becoming spatial and takes the form of the music score. In the poem Coup de dés it gets up to the incarnation of silence which shows the ideal of the Mallarmé’s musicality; the ideal in which an eye serves to listen. The theme of music and silence reappears in the Valery’s œuvre. In spite of the connection between music and architecture, which can incarnate silence, poetry uses the subjectivism of music and the ambiguity of silence to achieve the ideal of pure art which is hidden in the artist’s interior. Silence as nothingness is the starting point for poetry whereas non-incarnated silence can express the mystical sense of poetry

    Silentiaires fin-de-siècle : émergence et épuisement d’un motif poétique

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    The parallel urge of introspection and meditation which comes with the evocation of silence acts as landmark for a whole current of fin de siecle literature. The symbolist era gives the impression that its actors were obsessedwith silence. Symbolist poetry took possession of silence as a way to encapsulate the ineffability of feelings and the various states of mind it explored, leaning towards an aesthetical mysticism. Yet that tendency soon turned into a form of cliché that opened a path towards parody, silence becoming a stigma of the ideological shortcomings of symbolism in the eye of its detractors. The attempt to seize the silence led to a harsh confrontation with void

    « À quoi bon se parler avec la voix quand on se peut parler avec l’âme ? » Le silence dans les textes narratifs de Marie Krysinska

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    Literature is filled with silence, which, being polysemic, is a medium much harder to decipher than a word, whose semantic bearing capacity is more limited. To explore silence is to try to gain access to something most intimate, something that does not want to – or cannot – appear in verbal form. In Krysinska’s selected texts one observes silence on two levels, the narrative level and the story level. In most cases, we are dealing with a communicative silence. On the story level, characters use silence as an efficient way of achieving their goals or they are forced into silence by external factors. In many cases silence is imposed on the characters, it is not their choice, for in the given situation they could not utter even a single word. On the narrative level it is the narrator who condemns characters to the role of quasi-mutes, for any statements from characters are relatively rare. The narrator does not allow them to speak freely, he uses reported speech. He exercises active control over the reader, skilfully directing their reception and forcing them to accept his point of view

    « Silence lourd et blanc comme une colère qui monte » : donner corps au silence dans La Chambre des enfants de Louis-René des Forêts

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    This article try to demonstrate how the silence takes shape : it becomes a dangerous character against whom the narrator has to act. In The Children’s Chamber, the silence is at first an ally, helping the young Georges to resist to the other children who want him to talk. Then it becomes a dangerous character who takes more and more space : the adulte who spies the children from the begining of the novel has to interrumpt their game in order to stop the silence

    Le silence dans la correspondance de Mme de Maintenon, ou l’art d’un style qui se tait

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    oai:ojs.pkp.sfu.ca:article/149Mme de Maintenon’s letters often refer to religious silence. Heart of a christian woman’s life, silence is indeed a way to achieve salvation. Practising silence, both in speaking and writing, allows one to master and reduce one’s pride. It is then a good tool to control others, as it is to pursue a spiritual fulfilment

    Le « silence bruyant » de Corbière

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    In "Les Amours jaunes", Corbière carries out a paradoxical promotion of silence. In fact, the writing features cacophonous poetics. However, the promotion of noise makes it possible to denounce the dysfunction of language. The deceptive experience of communication reveals a wish to implement another mode of emotional transmission. The poet distorts and mocks the romantic tradition to denounce the tricks of a language which is musical and full of imagery. On a quest to find authenticity, he deploys competing and conflicting semiotic layouts which break the textual unity. Renewing the lyrical pact, that fragmentation opens a vacant space that the reader can take over. A reception which is strengthened by the empathic relation between the subject and its recipient is replaced by a formulation based on the evocative power found outside the text. That is definitely a speech ‘addressed’ to the reader but the emotions go through the perception of silence. The formulation of these emotions is suspended, thus letting us read implicitly the mark of its absence. Often considered “unlyrical”, Corbière finds, in the fragile balance between hubbub and silence, an interval filled with the transmission of personal affects

    Le silence comme signe (in)visible du mal dans l’œuvre romanesque de Georges Bernanos

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    From "Sous le Soleil de Satan" to "Monsieur Ouine", Bernanos’ novels are characterized by the emergence of ‘supernatural silence(s)’ (Bernanos 2015 : 679), which can prove to be disturbing. The brutal sign of evil’s appeance in the narrative limits in most cases the character to silence, to verbal incapacity. Indeed, evil has the strength to hold thought and speech in check. That is the reason why the characters that are racked by evil make good use of language so that they don’t say anything genuine nor honest. Bernanos’ writing succeds in defining these silences thanks to numerous ellipsis as well as things that remain unmentioned, embarrased silences, thus emphasizing the presence of the supernatural. Punctuation in particular takes an important part in creating breaks, switchovers within sentences as well as in the narrative. These silences show off an experience that cannot be told. As a consequence, a true rhetoric of what is unspeakable is at stake in Bernanos’ novels. The use of adjectives made up with privative prefixes, indefinite pronouns, rough phrases and other figures of what is unspoken, contribute to explaining evil’s unbelievable experience

    Les silences dans la dramaturgie giralducienne

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    Technical and rhetorical devices used by Giraudoux to indicate silence vary during its dramatic production. Silences have to do with relationships of the characters, both emotionally and dialogal, and are sometimes loaded the unspoken or unspeakable. By their relationship to the word and to the game, they are at the heart of a dramaturgy that oscillates between mimesis and rupture. And certain silences are like the limit assigned to the power of words in a theater yet claimed as literary

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