Journal of Quranic and Social Studies
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The Dimensional Composition and Interpretation of Digital Ethics - A Grounded Theory Study Based on Existing Literature
Full text linkThis paper employs the grounded theory approach to conduct an in-depth analysis of the dimensional composition of digital ethics and its application in digital societies. Based on journal articles sourced from CNKI (China National Knowledge Infrastructure), the study reveals five core dimensions of digital ethics through qualitative analysis: meta-rules, digital governance order, the public-private boundary in digital societies, rational logic in the digital age, and ethical risks. The research suggests that the development of digital ethics should facilitate the free flow of information and knowledge sharing, and establish a digital community to promote overall social progress. The study points out that the level of institutionalization of norms is crucial in determining the ethical state of digital societies, and there exist differences in the level of institutionalization of digital ethics across different regions. Therefore, this paper advocates for the construction of an inclusive digital ethics framework that accommodates the needs and expectations of diverse societies
وبائی امراض کی صورت میں اسلامی معاشرہ کا تعامل محدثین وفقہاء کی آراء کی روشنی میں تحقیقی وتنقیدی جائزہ: A Critical Study of The Behavior of Islamic Society in Pandemic Situation in the Light of The Opinion of Muhaddiseen and Fuqaha
No full textThis research delves into the Islamic perspective on the responsibilities of Muslims as good citizens during the spread of epidemic diseases, emphasizing the balance between faith in Allah and the importance of precautionary measures. It underscores the foundational belief in Allah’s absolute control over all matters, as stated in the Quran: “No leaf falls but that He knows of it” (Surah Al-Ana’am, 6:59). Health, illness, joy, and adversity all occur by Allah’s decree, and no disease can transfer independently without His will. The study highlights that taking precautions against diseases aligns with Islamic teachings and true tawakkul (trust in Allah). The Prophet ﷺ exemplified this balance by advising: “Tie your camel first, then put your trust in Allah.” This reflects the principle that reliance on Allah does not negate practical steps for protection. The research reconciles two sets of hadiths: those negating the contagious nature of diseases and those advising precautions. The former rejects pre-Islamic notions that diseases transfer independently, while the latter acknowledges that diseases may transfer under Allah’s will and decree. Scholars emphasize that while causes have effects by Allah’s power, He can neutralize these effects at any time. Therefore, precautions against disease are not only permissible but encouraged. The study concludes that Muslims should adopt a balanced approach, taking practical measures to prevent disease transmission while maintaining trust in Allah. This perspective promotes individual responsibility, public health, and a deeper understanding of divine wisdom
بلوچستان میں فرقہ واریت:تحقیقی مطالعہ(اردو ادب کے تناظر میں): Sectarianism in Balochistan: A Research Study (In the Context of Urdu Literature)
No full textBalochistan is a region that is facing various social problems. Among these social problems 21st century is the source of many. Sectarianism is also one such social problem which has proved to be a very important factor in creating various problems. This leads to social discrimination, unrest, disorder, terrorism, religious extremism, fanaticism and other crimes. In the constitutional protection by using the term sects in a positive sense. That is why it is growing more day by day. Its roots are getting stronger day by day due to its social acceptance. This important social problem of Balochistan has been made a subject by the writers of different literary genres of Urdu. In this paper, the causes and effects of sectarianism have been described
Eco-feminism in Han Kang’s The Vegetarian: A Critical Analysis of Bodily Autonomy, Ecological Resistance, and Gendered Violence
Full text linkThis study critically examines Han Kang’s The Vegetarian through the lens of ecofeminism, exploring the intersection of bodily autonomy, ecological resistance, and gendered violence. While the novel has been extensively analyzed in terms of personal identity, societal norms, and individual autonomy, its ecofeminist dimensions remain underexplored. Ecofeminism provides a compelling framework for understanding how gender, ecology, and power structures are intertwined, particularly in the context of women’s bodies and the natural world. This research addresses the gap in the literature by focusing on the protagonist Yeong-hye’s rejection of meat consumption and her subsequent physical and psychological transformations as an ecofeminist critique of patriarchal control over women and nature. Through a close reading of the text, this study investigates how Han Kang uses symbolism related to nature, the body, and transformation to challenge environmental exploitation and gendered violence. Drawing on key ecofeminist theorists like Val Plumwood and Karen Warren, the paper analyzes how Yeong-hye’s choices serve as an act of resistance against societal expectations and ecological degradation. The research highlights the novel’s ecological subtext and its portrayal of women’s bodies in relation to environmentalism. The Vegetarian offers a nuanced exploration of ecofeminist concerns, using the protagonist’s struggle to shed light on the interconnection between the oppression of women and the natural world. This study contributes to the growing body of ecofeminist literary criticism and provides new insights into the novel’s ecological themes
حضرت عمر فاروق رضی اللہ عنہ کےشخصی وانفرادی اجتہادات کا ایک تحقیقی جائزہ : A Research Review of the Personal and Individual Ijtihads of Hazrat Umar Farooq (RA)
No full textHazrat Umar ibn al-Khattab (RA), the second caliph of Islam, stands out as one of the most influential figures in the history of Islamic jurisprudence and governance. His contributions to the development of Islamic law are immense, especially through his personal and individual ijtihads (independent legal judgments), which shaped not only the legal framework of the early Islamic state but also its social and administrative structures. Hazrat Umar (RA) was known for his deep understanding of the Qur’an and Sunnah, along with a sharp intellect and a sense of practicality, which enabled him to make decisions in situations where there was no explicit guidance from the Qur'an or Hadith. One of Hazrat Umar’s key contributions was his use of qiyas (analogical reasoning) to address new issues that arose in the rapidly expanding Muslim state. He believed that if a ruling was not directly available from the Qur’an or Hadith, one could infer a solution by drawing analogies with established principles. His ijtihads were instrumental in introducing legal reforms, such as the regulation of the welfare state, the implementation of land taxes (kharaaj), and the establishment of a formal judicial system. Additionally, Hazrat Umar’s (RA) governance was marked by significant administrative reforms. He reorganized the state, dividing it into provinces, and ensured the fair and just distribution of resources. His commitment to justice was reflected in his decisions regarding the rights of women, non-Muslims, and the treatment of prisoners of war. Hazrat Umar (RA) also placed great emphasis on accountability and transparency, holding his officials to high standards and ensuring they upheld the rights of the people. The ijtihads of Hazrat Umar (RA) were not only grounded in legal theory but also took into account the practical realities of governance. His rulings continue to have a lasting impact on Islamic law and are studied by scholars for their insight into the application of Islamic principles in contemporary settings. His legacy remains central to Islamic legal thought and continues to inspire Islamic scholars today
Social Change in the Digital Era: Social Media’s Role in Quetta City of Balochistan
Full text linkThis study investigates the role of social media in bringing about social change in Quetta, a city in the province of Balochistan, Pakistan, within the context of the digital era. With the increasing use of digital communication technologies, social media platforms such as Facebook, Twitter, Instagram, and WhatsApp have emerged as powerful tools for public engagement, awareness building, and social activism. To explore this phenomenon in Quetta, data was collected using the survey method through a structured questionnaire administered to a diverse group of respondents. The participants varied in age, gender, education, and professional backgrounds, providing a broad perspective on the impact of social media. The findings of the study reveal that social media is seen as highly effective in raising awareness about various social issues among the residents of Quetta. Respondents reported being regularly exposed to content related to important topics such as education, women’s rights, climate change, healthcare, human rights, and political matters. Many individuals stated that they not only consumed such content but also actively engaged with it by liking, sharing, commenting, and even initiating conversations around these themes on their personal social media profiles. This interaction has helped foster a more informed and socially aware public. Furthermore, the study highlights that social media is contributing to changes in societal norms and individual behaviors. A considerable number of respondents acknowledged that their attitudes, beliefs, and behaviors had evolved due to their interactions and exposure to diverse ideas and opinions shared on social media platforms. For instance, some reported becoming more open-minded, socially responsible, and conscious of issues they had previously overlooked. The accessibility and immediacy of social media allow people to connect beyond traditional boundaries of class, ethnicity, and geography, enabling the creation of new networks and virtual communities dedicated to promoting social change. This digital engagement has empowered individuals, especially the youth, to take part in discussions and campaigns that seek to address pressing social challenges and bring about positive change in society. In conclusion, the study confirms that social media plays a pivotal role in shaping public discourse, influencing societal attitudes, and encouraging civic participation, making it a vital instrument for social transformation in Quetta in the modern digital landscape
Ethno-nationalism, Linguistic Identity and the Political Autonomy: A comparative study of Mahagujarat & Bahawalpur
Full text linkEthnicity becomes impressionable when it achieves the awareness of its uniqueness. There will be least a country in the world which is based on a nation ideology. In modern times the concept of nation is changed into nation-state in which different ethnic groups develop an identity as ethno-nationalism. As India and Pakistan had been a colony of the British crown and both the countries gained independence at the same time. But in case of policy making related dekmarcation of the states and autonomy, both countries have opted different methodologies. In this regard many of princely states had to fight for their autonomy according to the Indian Act 1935. History witnessed commonalities in both the countries Pakistan & India related to the issue of autonomy on behalf of ethnicity. In 1970 the Gujarat achieved its federalization on account of ethnic disparity but in case of Bhawalpur, princely state has great hindrance in achieving federalization although the model is same. There are many things common in the model of achieving federalization in Gujarat (India) and the Bahawalpur (Pakistan). The study will examine the model of autonomy for the Mahagujarat and the Bahawalpur keeping in view the ethno nationalism and linguistic disparities
A Psychoanalytic Exploration of Trauma in Celeste Ng's “Little Fires Everywhere”
Full text linkThis study provides a psychoanalytic exploration of trauma in Celeste Ng’s Little Fires Everywhere, employing psychoanalytic theory to interpret the characters' psychological experiences and the broader thematic implications of the novel. Utilizing foundational concepts from Freud’s theories of repression and defense mechanisms (Freud, 1920), as well as Klein’s object relations theory (Klein, 1932) and Lacan’s notion of the mirror stage (Lacan, 1977), the research delves into how trauma is portrayed through the characters’ behaviors and interactions. The analysis reveals that the characters’ psychological distress is deeply intertwined with familial relationships and societal expectations. The study finds that Elena Richardson’s controlling behavior and adherence to societal norms are manifestations of her repressed anxieties and unresolved guilt. Her perfectionism and critical stance towards others reflect deeper psychological conflicts rooted in past traumas. Conversely, Mia Warren’s art is interpreted as a form of sublimation, redirecting repressed grief into creative expression, which aligns with Freud’s (1920) theory. Mia’s reluctance to forge close relationships and her secretive nature are seen as mechanisms for managing her trauma, illustrating the influence of early relational dynamics on psychological coping strategies. Furthermore, the research highlights how the socio-economic divide between the Richardson and Warren families exacerbates psychological distress, underscoring the interplay between personal trauma and broader social structures. The findings emphasize that trauma in Little Fires Everywhere is not merely an individual experience but is also shaped by familial and societal contexts. By integrating psychoanalytic concepts with literary analysis, this study contributes to a deeper understanding of trauma representation in contemporary literature and offers insights relevant for both literary scholarship and psychoanalytic practice
Students’ Perceptions About Independent Study at the University Level: Issues, Benefits, and Outcomes
Full text linkThe purpose of this research study is to know the students’ perceptions about independent study at the university level and to explore the benefits and effectiveness of independent study. This research study also aim to explore the outcomes of independent study among students. The current study is quantitative in nature while the type of the study was descriptive. The population of the study was the students studying at SZABIST University, Iqra University, and Hamdard University in Karachi, the purposive sampling technique from the nonprobability sampling method was used to select the samples from the population, and the sample size of the current study was 131 where a questionnaire was used as the tool for data collection consisting of twenty-five statements. The data was analyzed with the help of social science group statistics packages (SPSS) and the hypotheses were checked with the help of chi-square. The results indicate that more than 50% of respondents were engaged in doing independent study as part of their academic education in which 70% of respondents found independent study interesting. It is also analyzed in Table 4 that the independent study helps more than 82% of respondents to organize their work in a better way as well as in Tables number 5, 6, and 7 it was evaluated that the progress, confidence level, and sense of responsibility of the students increased with the independent study. However, it was identified in table number 9 that sometimes independent study is found to be distracting and boring for the students. The research study recommends the promotion and appreciation of independent study among students as well as strategies should be planned in educational institution to promote and aware the importance of independent study.
Keywords: Independent Study, Perceptions, Issues, Benefits, Outcomes, Universit
Two Verses (2:60 and 2:61) of Surah Al-Baqarah, Comparative Study of Brahui Translation Pattern.
Full text linkThis research paper aims to analyze and compare the Brahui translation patterns in two selected verses from Surah Al-Baqarah (Chapter 2) of the Quran. The study focuses on the linguistic aspects of translation, particularly examines how different cases, pronouns, verb inflections, and phrases are employed in translating the Arabic text into Brahui in two distinct verses. The verses chosen for analysis are 2:60 and 2:61, and the focus will be on the usage of different grammatical cases, pronouns, and verb inflections. The paper utilizes primary and secondary sources of Brahui translations, namely those by Dinpuri (1916) and Dinpuri (2019), as well as Lehri Alasari (1992). By conducting a comparative analysis of these translations, the paper aims to shed light on the specific linguistic characteristics of the Brahui language and its patterns in Quranic translation