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Το ζήτημα του δογματισμού στο κίνημα της κοινωνικής ανασυγκρότησης
Full text linkΤο κείμενο αναλύει κριτικά τη θέση που ανέπτυξε ο John Dewey στη διαμάχη του με τον George Counts για το ζήτημα της δογματικής πολιτικής κατήχησης στο πλαίσιο της οπτικής της κοινωνικής ανασυγκρότησης, κατά τη δεκαετία τους 1930. Το συμπέρασμα της ανάλυσής είναι ότι ο τρόπος με τον οποίο ο Dewey αντιλαμβάνεται την αναστοχαστική κριτική σκέψη δεν λαμβάνει υπόψη τη σχέση της επιστήμης με συγκεκριμένες αξίες και διαφέροντα, με αποτέλεσμα να διολισθαίνει στον επιστημονισμό και να αποκλείει την ίδια την επιστήμη από το πεδίο του αναστοχασμού
IDENTITY – OTHERNESS – INTERCULTURALITY: THE CASE OF INTERRELIGIOUS DIALOGUES
Full text linkProceedings from the 1st Online International Scientific Meeting of the Laboratory of Religious Studies (ReligLab
Μετάλλινες περόνες πρώην Συλλογής Κων/νου Λάμπρου από τη Συλλογή Έργων Μεταλλοτεχνίας του Εθνικού Αρχαιολογικού Μουσείου
No full textThis article presents forty-two unpublished metal pins (41 copper-based and 1 silver) housed in the National Archaeological Museum (Collection of Metal Artefacts). In the past, they were part of the Collection of doctor Konstantinos Lambros, confiscated in Berlin and repatriated to Greece in 1899. Unfortunately their provenance is unknown, as well as their function (ex-voto? burial offerings? part of a dead’s clothing?). A typological and stylistic analysis based on research-established typologies and comparison with published examples from various sites have let us date the majority of the pins from the Submycenean/Protogeometric to the Archaic period and consider them products of ancient workshops activated mostly in central Greece and the Peloponnese. All the copper-based pins are made of bronze (binary copper-tin alloy)
Στόχοι και τρόποι διδασκαλίας στα νέα Προγράμματα Σπουδών
Full text linkΤο κείμενο συγκρίνει τους διδακτικούς στόχους και τους τρόπους διδασκαλίας οκτώ νέων Προγραμμάτων Σπουδών (2021) με τους στόχους των αντίστοιχων Αναλυτικών Προγραμμάτων Σπουδών (2003) του Δημοτικού Σχολείου. Οι δύο αυτές συγκρίσεις αποσκοπούν κυρίως στο να απαντηθεί το ερώτημα εάν τα νέα Προγράμματα Σπουδών είναι βελτιωμένα ποιοτικά σε σχέση με τα Αναλυτικά Προγράμματα Σπουδών που εφαρμόζονται μέχρι σήμερα, δηλαδή εάν σηματοδοτούν ενίσχυση των διδακτικών στόχων οι οποίοι απαιτούν υψηλού επιπέδου διαδικασίες σκέψης και των ενεργητικών και συμμετοχικών τρόπων διδασκαλίας για τους μαθητέ
THE TRANSITION OF ANCIENT GREEK SPIRIT FROM MYTHOS TO LOGOS
Full text linkThe wonderful ancient Greek mythology frames the life of the Greeks, being a breeding ground for the development of ancient Greek thought and an inexhaustible source of artistic inspiration. It reflected the internal concerns and perceptions of the Greeks about life, its laws, its contradictions, fate, and death. It was a special worldview about the phenomena of nature, it included the seeds of knowledge, religious and moral beliefs, as well as artistic trends that characterized the dawn of the history of the ancient Greek spirit, at a time when the language was reflecting a still developing stage, in terms of mental apprehending and perception of the world. The development of myths corresponding to the gradual maturation of the Greek spirit, being reflected in the works of epic, lyric poetry and later tragedy, was a complicated process of accumulation and synthesis of elements of the past (facts, ideas, values) that marked the gradual replacement of fictional-invented narrative with evidence-based argumentation with logical reasoning, namely, the transition from Mythos to Logos crystallized by the Ionian philosophers, an intellectual achievement that formed the foundations of European civilization.The wonderful ancient Greek mythology frames the life of the Greeks, being a breeding ground for the development of ancient Greek thought and an inexhaustible source of artistic inspiration. It reflected the internal concerns and perceptions of the Greeks about life, its laws, its contradictions, fate, and death. It was a special worldview about the phenomena of nature, it included the seeds of knowledge, religious and moral beliefs, as well as artistic trends that characterized the dawn of the history of the ancient Greek spirit, at a time when the language was reflecting a still developing stage, in terms of mental apprehending and perception of the world. The development of myths corresponding to the gradual maturation of the Greek spirit, being reflected in the works of epic, lyric poetry and later tragedy, was a complicated process of accumulation and synthesis of elements of the past (facts, ideas, values) that marked the gradual replacement of fictional-invented narrative with evidence-based argumentation with logical reasoning, namely, the transition from Mythos to Logos crystallized by the Ionian philosophers, an intellectual achievement that formed the foundations of European civilization
Ἔφυρος Ἥρως: νέος μυκηναϊκός τάφος εκτός των τειχών της Εφύρας, Ήπειρος
Full text linkΗ μυκηναϊκή ακρόπολη της Εφύρας, στο παράκτιο πέρασμα του Ιονίου πελάγους, αποτελεί ίσως τη σημαντικότερη θέση της Υστεροελλαδικής ΙΙΙ περιόδου στην Ήπειρο, ως εμπορικός σταθμός στον κάμπο του Φαναρίου και τις εκβολές του ποταμού Αχέροντα, με διαθέσιμη ευλίμενη εγκατάσταση. Ο υπό συζήτηση νέος μυκηναϊκός τάφος ανακαλύφθηκε τυχαία το έτος 2012, εκτός των τειχών της μυκηναϊκής ακρόπολης της Εφύρας, κατά τις εργασίες ανάδειξης των αρχαιολογικών χώρων του Νεκρομαντείου και της Εφύρας. Ο σκελετός βρέθηκε πλούσια κτερισμένος, με χάλκινα όπλα (ένα εγχειρίδιο με λαβή Τ, μια φυλλόσχημη και δύο φλογόσχημες αιχμές δοράτων) και εργαλεία (ένα μονόστομο μαχαίρι, μια επίπεδη σμίλη και μια κωνική σμίλη), λίγα αντικείμενα προσωπικού καλλωπισμού (τρεις οστέινες περόνες και μια χρυσή ψήφος), καθώς και με εννιά τροχήλατα αγγεία. Ο νέος τάφος εντοπίστηκε εκτός των τειχών, σε επαφή με το οχυρωματικό τείχος και σε μικρή απόσταση από τη νότια κύρια πύλη της μυκηναϊκής ακρόπολης. Εξαιτίας της θέσης εύρεσης, του πλούτου και της ποικιλίας των κτερισμάτων, διακρίνεται σημαντικά από τους γνωστούς τάφους των τριών ταφικών τύμβων στο εσωτερικό της μυκηναϊκής ακρόπολης, αλλά και όλης της Ηπείρου. Ο προικισμένος με την αρετή της ανδρείας τοπικός «ήρωας» της Εφύρας τιμήθηκε από τα μέλη της ακμάζουσας μυκηναϊκής κοινότητας σε μια μεταβατική εποχή με πολλές αντιξοότητες.The Mycenaean citadel of Ephyra, on the coastal passage of the Ionian sea, is perhaps the most important site of the Late Helladic III period in Epirus, as a trading post on the plain of Phanari and the mouth of the river Acheron, with a desirable harbour available. The new Mycenaean grave under discussion was discovered by chance in the year 2012, outside the walls of the Mycenaean citadel of Ephyra, during the enhancement work of the archaeological sites of Nekromanteio and Ephyra. The skeleton was found richly furnished, with bronze weapons (a T-handle dagger, a leaf-shaped and two lanceolate spearheads) and tools (a single-edged knife, a flat chisel and a socketed chisel), a few items of personal ornament (three bone pins and a golden bead), as well as nine wheelmade vases. The new tomb was located outside the walls, in contact with the fortification wall and at a short distance from the main southern gate of the Mycenaean citadel. Due to the location of the find, the wealth and variety of the gifts, it is significantly distinguished from the other known tombs of the three burial mounds inside the Mycenaean citadel, and all of Epirus. Endowed with the virtue of valor, the local ‘hero’ of Ephyra was honored by the members of the thriving Mycenaean community in a transitional period with many vicissitudes
INTERCULTURALISM, ECUMENICALITY AND HUMAN DIGNITY THE ORTHODOX PERSPECTIVE
Full text linkThrough our article, we have briefly identified the concept of human dignity, both in the philosophical beginnings of humanity and as an ontological foundation of the person in Christianity. We have attempted to create a framework for dignity in conjunction with the concept of intercultural societies. In a Greek area where Christians and Muslims have lived together for over a century, we presented an educational example. While Philosophy sees the Law of Nature as a means of justification, and the United Nations apply the concept of human dignity, Orthodox Christianity considers each person to be an image of God and "brother and sister" in Jesus Christ.Through our article, we have briefly identified the concept of human dignity, both in the philosophical beginnings of humanity and as an ontological foundation of the person in Christianity. We have attempted to create a framework for dignity in conjunction with the concept of intercultural societies. In a Greek area where Christians and Muslims have lived together for over a century, we presented an educational example. While Philosophy sees the Law of Nature as a means of justification, and the United Nations apply the concept of human dignity, Orthodox Christianity considers each person to be an image of God and "brother and sister" in Jesus Christ
THE NUMINOUS EXPERIENCE IN THE LIGHT OF PSYCHOLOGY OF RELIGION
Full text linkThe numinous experience, a concept developed by Rudolf Otto, has significant importance in understanding the psychological aspects of religion. Drawing on various theories and empirical studies within the field of Psychology, this article highlights the significance of the numinous experience in the Psychology of Religion. It explores the relationship between the numinous and religious beliefs, the psychological mechanisms underlying such experiences, and the impact on individuals' well-being. The numinous experience offers a unique lens through which we can understand the profound connection between Psychology and religion, paving the way for further research and exploration in this captivating field.The numinous experience, a concept developed by Rudolf Otto, has significant importance in understanding the psychological aspects of religion. Drawing on various theories and empirical studies within the field of Psychology, this article highlights the significance of the numinous experience in the Psychology of Religion. It explores the relationship between the numinous and religious beliefs, the psychological mechanisms underlying such experiences, and the impact on individuals' well-being. The numinous experience offers a unique lens through which we can understand the profound connection between Psychology and religion, paving the way for further research and exploration in this captivating field
Necrogeography in Southwest Peloponnese. A GIS-based study of the spatial distribution of Bronze Age tumulus and tholos tombs in Messenia
No full textThis article examines the complex relationship between mortuary landscapes and human activity in southwest Messenia during the Middle and Late Helladic periods (c. 2050–1190 BCE). Using Geographic Information Systems (GIS) analyses, the study investigates the spatial distribution and factors influencing the placement of tumuli and tholos tombs in the Messenian landscape. The results reveal distinct functions of MH tumuli as visible markers on the landscape, forming a network of landmarks connecting communities with shared values and beliefs. In contrast, LH I–II tholoi were strategically placed along movement routes, marking areas of interaction and control, or atop pre-existing MH tumuli, also reflecting competing ideologies and a shift in symbolic power. During LH III, tholoi were located closer to settlements, emphasizing the social significance of political and territorial motivations. The study highlights the agency of mortuary landscapes in shaping cultural narratives and underscores the role of geopolitical control over land in selecting burial sites. The integration of GIS analyses enriches our understanding of past societies' perception of death and their connection to the landscape