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Improving Patient Activation in Crisis and Chronic Care Through Rhetorical Approaches to New Media Technologies
As the U.S. population both increases and ages over the next 40 years, the numbers of patients requiring healthcare for both crisis-oriented and chronic conditions will grow in tandem (USHHS, 2009). This growth requires that healthcare practitioners and patients master new methodologies for communicating about care. Among these methodological possibilities are new and social media, such as websites, mobile phone text messaging, interactive websites, YouTube, Twitter, and Facebook. Here, communication and rhetoric of science scholars can help shape the future efficacy of Web 2.0 healthcare communication and the strategies its practitioners use toward patient activation
The Trilemma Revised: Harry Potter and a Landscape of Moral Uncertainty
From fundamentalist views that wish to ban the books for their use of magic, to perspectives that the books are a modern-day expression of good Christianity, controversy around the rhetorical implications of faith in Harry Potter has become critical to the culture of the book. With its focus on these questions of religious rhetoric in Rowling’s texts, this article centers specifically on the theological thread that runs through C.S. Lewis’s The Lion, the Witch and the Wardrobe and the Harry Potter series. Lewis’s deeply embedded use of the trilemma “Liar, Lunatic, or Lord?” — the question that haunts Narnia as Edmund plays the Judas to Aslan’s existence and resurrection — also winds its way through the unfolding plot of the Harry Potter series. Rowling’s narrative, however, takes its own rhetorical path. Defying and confusing traditionally stark boundaries between good and evil, mortal and immortal, Harry Potter is not the tidy story of clear ideological divisions. Rather, Rowling’s use of Lewis’s trilemma serves to complicate and illustrate the dialectic of faith and doubt, as well as the moral complexities of “good” and “evil,” in order to address an audience not necessarily Christian, but decidedly human
“A Dialogue on Market Innovation and Laissez Faire”
A dialogue on laissez faire capitalism and the free market
Finding the Humanity in Horror: Black Women’s Sexual Identity in Fighting the Supernatural
Adam Smith and Edmund Burke: Texts in Context
The essay argues that Edmund Burke's differences from Adam Smith on government-sponsored assistance for the unemployed is rooted in their differences about the nature of government, not in their economic theories. Burke, unlike Smith, cannot free himself from the violent display of power on which he thinks political legitimacy rests. In this way, his work testifies to the insights of Michel Foucault. Smith has a different, more bourgeois ideal and a higher estimate of the "bourgeois virtues" of the common person
Spike Lee’s Phantasmagoric Fantasy and the Black Female Sexual Imaginary in She Hate Me
This paper examines the sexual politics of the Spike Lee film She Hate Me (2004). The film’s director and collaborative writer attempts to integrate the memory of the initial whistle blower of Watergate, the Black American security guard Frank Wills, with a contemporary Black corporate hero story. She Hate Me also includes a subnarrative of sexual surrogacy and Black female sexuality, which emerges as the central narrative by the film’s end. I argue that the film presents a phantasmagoric fantasy, which postulates normative conceptions of sexuality, while purporting to represent the non-normative Black female sexual imaginary in a sympathetic way. I build upon this argument by addressing the following questions: How does the dominant narrative of She Hate Me reify conservative notions of the conjugal family? In what ways does Lee’s construction of Black sexualities undermine the cultural politics of Frank Wills’s memory? How does Lee’s compilation of sexual iconography serve the purpose of sensory stimulation, rather than a serious contemplation, of the parameters of sexual identities? Through my exploration of the homonationalist ideology upheld in the film, I assert that Lee’s stale illusion of sexual representation and underdeveloped political narrative creates a nebulous sexual and political phantasma of representation