Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an (JHQ)
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Konsep Sehat Mental Dalam Al-Quran Menurut Hukum Negara Dan Pandangan Ulama Tafsir
No full textMental health is an integral part of overall health, encompassing biological, psychological, social, and spiritual aspects. The Qur'an, as the primary source of Islamic teachings, contains principles for inner healing and spiritual cleanliness, as reflected in Surah Yunus verse 57, which describes the Qur'an as an admonition (mau‘izhah), a healing (shifā’), a guidance (hudā), and a mercy (rahmah) for those who believe. This study aims to explore the meaning of mental health from the perspective of the Qur'an and its relevance to state regulations, particularly the Law of the Republic of Indonesia Number 18 of 2014 concerning Mental Health. The approach used is the maudhu’i (thematic) interpretation method along with a juridical review of national legal products. The results of the study show that the principles of spiritual healing in the Qur'an align with the principles of mental health services under Indonesian law, namely being holistic, non-discriminatory, and based on human rights. The integration of Qur'anic values into mental health services not only strengthens individual psychological resilience but also supports the national legal system in realizing a society that is healthy in both body and soul.
Keadilan Gender dalam Al-Qur’an: Perspektif Nashr Hamid Abu Zayd terhadap Analisis Ayat-Ayat Poligami
Full text linkThis research explores the theme of gender justice in the Qur'an by focusing on Nashr Hamid Abu Zayd's perspective on the analysis of polygamy verses. In this context, the research utilises the literature review method to investigate Abu Zayd's views on the fair treatment of wives in polygamous practices. The article details Abu Zayd's arguments and interpretations, highlighting the controversial aspects of understanding the verses. By approaching this topic through the library research method, this study aims to contribute to the literature that explores the concept of gender justice in Islam. The results are expected to open a space for dialogue and a deeper understanding of gender roles in Qur'anic interpretation, especially in the context of the dynamics of modern society. This research also emphasizes the importance of contextualizing Quranic verses on polygamy within modern social realities. It advocates for interpretations that prioritize justice, equity, and the dignity of all parties involved. Such an approach fosters a more balanced understanding that aligns with contemporary values while respecting traditional teachings. Ultimately, this study supports progressive dialogue and reinterpretation in Islamic gender discussions, promoting harmony and fairness in marital relationships
Dinasti Fatimiyah dan Implementasi Nilai ayat Al-Qur'an dalam Sistem Ekonomi Islam
No full textThis article discusses Islamic economics during the Fatimid Dynasty. With the aim to find out how Islamic economics during the Fatimid Dynasty. This article uses literature- based qualitative research (library research) with a qualitative descriptive approach and technical descriptive analysis and content analysis. The results of this study show that Islamic economics during the Fatimid Dynasty progressed during the caliph al-Mu'izz, al- zAziz and al-Hakim. With several background factors such as the transfer of government centers from Tunisia to Cairo, extracting sources of economic income in all fields, integrated management of the fields of Agriculture, Trade and Industry, high exceptions to Science, harmonious relations with nonMuslims and tolerance which is very high for the community
Sejarah Perkembangan Tafsir Pada Periode Modern
Full text linkSejak zaman Nabi Muhammad SAW, Al-Qur'an telah menjadi teks suci bagi umat Islam dan menjadi objek penafsiran. Dengan berkembangnya hasrat untuk memahami lebih dalam, berbagai metode penafsiran pun telah muncul. Saat ini, evolusi penafsiran menghadapi tantangan baru, terutama akibat modernisasi dan pengaruh kaum orientalis. Penelitian ini bertujuan untuk mengkaji perkembangan historis penafsiran di era modern, dengan menekankan perubahan dalam metode dan karakteristik yang disesuaikan dengan tuntutan zaman kini. Dalam penelitian ini, pendekatan kualitatif diterapkan, menggunakan tinjauan pustaka untuk mengumpulkan data dari buku, jurnal, dan artikel ilmiah. Analisis data dilakukan melalui anotasi bibliografi untuk menyintesis kesimpulan dari berbagai sumber. Temuan penelitian menunjukkan bahwa periode interpretasi modern ditandai dengan munculnya metode interpretasi tematik (maudhui), di samping pendekatan ilmiah. Para penafsir di era ini berusaha untuk menghidupkan kembali model interpretasi, mengatasi kekurangan analisis sebelumnya, serta membersihkan interpretasi dari pengaruh israiliyyat dan hadis yang tidak kuat. Namun, tantangan tetap ada, termasuk dampak dari berbagai mazhab pemikiran dan kebebasan berpikir yang kadang kala dapat mendistorsi hakikat syariah. Beberapa contoh penting dari interpretasi modern yang berhasil dan berpengaruh adalah al-Manar, al-Maraghi, dan Fi Zilal al-Qur'an, yang menunjukkan pencapaian signifikan di bidang ini selama periode tersebut.
Epistemologi Tafsir Fii Zhilalil Qur’an Karya Sayyid Qutb
Full text linkThe epistemology of interpretation is a branch of science that aims to answer questions based on the theory of applied science about interpretation itself. The Book of Tafsir Fii Zhilalil Quran by Sayyid Qutb is one of the tafsir that was born in contemporary times using the tahlili method and has an al-adabi al-ijtimā'i pattern. This study aims to understand Sayyid Qutb's interpretive epistemology in interpreting the Koran in his work Tafsir Fii Zhilalil Koran. How can someone assess the validity of an interpretation based on epistemic rules? This research uses a qualitative approach and library research and examines both primary and secondary sources to descriptively analyze the biography of Sayyid Qutb, the epistemology of interpretation, the advantages and disadvantages of Fii Zhilalil's interpretation of the Qur'an. This research shows that this tafsir book attempts to provide a comprehensive interpretation of each text of the Qur'an in accordance with the orderly sequence of the mushaf. So this book of tafsir makes a contribution based on al-adabi al-ijtimā'i's style of interpretation, usually explaining several phenomena related to social and cultural developments at that time and providing solutions on how to overcome the social problems being faced by Muslims
Paradigma Hermeneutika Feminis Amina Wadud
Full text linkStarting from the background of gender issues in the study of modern interpretation, verses that are understood as textual give rise to gender bias and trigger a long debate between patriarchs and feminists. This paper aims to unravel Amina Wadud's interpretation in terms of her thoughts and interpretation methodology used to understand the messages in the Qur'an. By using a qualitative research type with a descriptive approach method, this study reveals a deeper meaning that patriarchal bias must be abolished and replaced with the concept of gender equality where women also have the same rights as men. The results of the study show that Amina Wadud does not only carry out textual interpretation of verses, but assesses several views from classical interpretation, including, first, QS. Al-Baqarah 228, the explicit content of this verse is equality that is built on mutual agreement by considering the principles of mas'uliyah. Second, QS. Al Nisa: 36, regarding polygamy which includes three contexts, namely: economic context, reproductive context, and biological context. Then QS. An-Nisa: 34, that men and women are equal in all respects according to their respective portions
Comparative Analysis of the Concepts of Translation, Tafsir, and Ta’wil According to Abdul Azim Al-Zarqani and Manna’ Khalil Al-Qattan: A Comparative Study of the Views of Abdul Azim Al-Zarqani and Manna’ Khalil Al-Qattan
No full textThe Qur'an, as a guide for the lives of Muslims, must be implemented in daily life. However, because the Qur'an was revealed in Arabic—a language not understood by everyone—Muslims are required to study the sciences that aim to comprehend the meaning of the Qur'an, namely translation (terjemah), exegesis (tafsir), and interpretation (ta'wil). Due to the various opinions on these subjects, it is essential to focus on the perspectives of one or two scholars. The purpose of this research is to understand the concepts of translation, exegesis, and interpretation according to Abdul Azim Al-Zarqani and Manna' Khalil Al-Qattan, and then compare their views to identify similarities and differences. The research method used is qualitative with a comparative study approach. Data collection was conducted using documentation techniques. The data analysis techniques included data collection, data reduction, data presentation, as well as verification and conclusion. The results of the study show three similarities and four differences in the concept of translation, as well as two similarities and one difference in the concepts of exegesis and interpretation, as understood by Abdul Azim Al-Zarqani and Manna' Khalil Al-Qattan. 
Konsep Manusia Sebagai An-Nas dalam Al-Qur’an
Full text linkHumans, who are actually the most perfect created creatures, apparently have such complex meanings. Humans tend to be interpreted as social, psychological and biological creatures or even a combination of these things. The aim of this article is to study and explore the concept of humans as An-Nas in the Al-Qur'an. This research uses the literature review method with various sources and analysis used and the Maudhu'i interpretation method by interpreting the Al-Qur'an by collecting several verses that have the same theme and then interpreting them in detail. The writing results show (1) Lafadz An-Nas is mentioned in the Qur'an 251 times which is spread in 86 forms with the same writing model, namely An-Nas. (2) The context of the meaning of the lafadz An-Nas in the Qur'an is generally divided into three, namely showing social groups with their distinctive characteristics, some humans have low qualities, and humans are meant socially, not just individuals. (3) The concept of An-Nas in social society is described as being that humans are creatures that have many dimensions, so they should help each other, respect and help each other, especially in the Unitary State of the Republic of Indonesia
Relevansi Surah An-Nur Ayat 31 Terhadap Konsep Modest Fashion: Persfektif Tafsir Maudu’i
Full text linkThe modest fashion phenomenon continues to experience significant development among Muslim women. This topic remains relevant because it touches on issues of identity, religious values, and the influence of contemporary lifestyles. This study aims to explore the relevance of Surah An-Nur verse 31 to the modest fashion trend using the maudhū‘i (thematic) interpretation approach. The verse is used as a basis for understanding the concept of aurat, modesty, and the construction of Muslim women’s identity in a modern social context. This study uses a qualitative method with a library research approach, which involves text analysis of the verses of the Qur’an, linguistic study of key words in Surah An-Nur verse 31, and a review of the interpretations of classical and contemporary mufassirs such as Al-Qurṭubī, Ibn Katsīr, and M. Quraish Shihab. The data is studied descriptively-analystically to reveal the normative and ethical values contained in the verse. The results of the study show that Surah An-Nur verse 31 not only contains legal provisions regarding the limits of aurat, but also contains deep moral and spiritual messages. This verse provides a normative and aesthetic basis for forming an authentic Islamic clothing identity. In the context of modest fashion, these values can be used as a reference to create a balanced fashion style between religiosity and aesthetics. However, challenges arise from the commercial side that have the potential to obscure the spiritual meaning of the concept of Islamic clothing. Therefore, the values of the Qur'an need to be used as the main foundation in the practice and production of modern Muslim clothing
Pilar Ekonomi Islami: Rekonstruksi Aktivitas Ekonomi Berdasarkan Al-Qur’an dan Hadis
Full text linkThis study aims to explore the Islamic legal foundations (shar‘i) of economic activities based on the Qur'an and the Hadith. Islam, as a comprehensive religion, governs all aspects of life, including economics, emphasizing spiritual values, ethics, and justice. Utilizing a qualitative approach through literature review, this research identifies core concepts of Islamic economics such as production, distribution, and consumption, all grounded in the principles of monotheism (tawhid), human responsibility as stewards (khalifah), and justice. The study further examines the application of key principles such as public interest (maslahah), mutual consent (ridha), blessing (barakah), and transparency in economic transactions, as well as prohibitions on usury (riba), uncertainty (gharar), gambling (maysir), hoarding (ihtikar), and trade of unlawful goods. The findings demonstrate that Islamic economic activity is not merely a worldly necessity but also a form of worship aimed at achieving. By adhering to these shar‘i principles, Islamic economics offers a just, sustainable, and welfare-oriented system for society as a whole