International Journal Online of Humanities (IJOHMN)
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    176 research outputs found

    Chetan Bhagat’s 2 States: A Study of Cultural Contradictions

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    This paper deals with the culture issues in Chetan Bhagat 2 States – the story of my marriage. He is one of the most popular contemporary Indian novelists in Indian English Literature. He has represented young, modern Indian youth and culture. Different characters and incidents portrayed in the novel gives us a vibrant picture about the different culture and tradition prevailing in India. Chetan Bhagat’s novel 2 States focusses on how a particular phenomenon, the notion of love and marriage related to the concept of culture and society with its customs. The novel 2 States deals with the cross-cultural encounters and deals with different experiences. A simple but realistic novel, brilliantly explores the encounter of 2 States, Punjab and Tamil Nadu. 2 States: The Story of My Marriage is partly an autobiographical novel. The story is about a couple, Krish and Ananya, who hail from two different states of India, Punjab and Tamil Nadu respectively, are deeply in love and want to get married. The novelist while talking about marriage also explores the social issues like dowry in traditional marriages and the shifting paradigms of matrimonial alliances in multicultural and multinational societies. Chetan Bhagat also expresses the cultural diversities.

    The Time of Acharya Sankara

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    It was the time when Buddhism was on the decline in India after flourishing for nearly a thousand years. In the midst of the prevailing degenerate religious and social conditions, Sankara was fired with the zeal of re-establishing the supremacy of the Vedic religion and philosophy in all its purity and grandeur and cleansing society of all accretions and excess by assimilating to it the good points in Buddhism that were in harmony with the Vedic teachings

    Usage of Simulations and Language Games in ESL Classes

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    As we all know that the need to access information continues to grow exponentially and institutions cannot remain as mere venues for the transmission of a prescribed set of syllabus from teacher to student over a fixed period of time, rather they must promote the acquisition of knowledge and skills as a continuous process throughout life span. It has been rightly said by a futurist, „The illiterate of the 21st century ―Will not be those who cannot read and write, but those who cannot learn, unlearn & relearn‟. Hence, the traditional lock-step approach to language teaching is rapidly becoming inadequate in modem teaching-learning process (Lee: 1965). It‟s a recent mandatory call that once unidirectional teaching methodology must be transformed to two way learning process and learner centered as well. This is possible only with interactive classes. But even today ESL learners‟ reluctance to speak English in the classroom is a problem found in almost every language learning environment. Many students are afraid to communicate in English for fear of committing mistakes and in turn getting laughed at by their peers

    Nationalism in Rabindranath Tagore Plays

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    History reveals that institutions or artifacts produced by human beings can lead to the exploitation or the loss of freedom of other human beings. Thus the celebration of the good life of an Athenian citizen in Plato‟s time can hide the wretchedness of vast numbers of slaves whose labor made it possible for the few free citizens to enjoy that good life. Our criteria then must apply to all, or at least the vast majority of the vast of the human group concerned, if they are to lay claim to universality. Amiya Kumar Bagchi, Perilous Passage1 The story of Indo-Anglican literature is the story of yesterday, of a little more than a century, and today. One of the natural results of the British rule in India is the rise and development of literature. The term “Indo-Anglican” was first used in 1883 when a book published in Calcutta that bore the title Indo-Anglian Literature.

    Art for Life’s Sake

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    The first half of the 20thcentury is one of the most turbulent eras in the history of English literature. Modern Age marks a sharp and clear departure from the self-complacency, and stability of the Victorian period. The transition from the old to the new, from blind faith to rational thinking is very interesting. The twentieth century is called the Age of Interrogation and Anxiety because the scientific revolution and changing social, moral, political and economic conditions have shaken man‟s faith in the authority of religion and church. The persistent mood of skepticism and interrogation has increased disproportionately in want of a new set of values. In the Modern Age number of writers rejected the doctrine of “art for art‟s  sake”. They developed the new literacy creed of “art for life‟s sake” or, at least, for the sake of the community. A much stronger claim to be modern was made by Shaw with his socialism, H.G. Wells with his science fiction and Rudyard Kipling with his empire building and steam engines. The growth of a restless desire to probe and question changed the beginning of the twentieth century. Bernard Shaw vigorously attacks the “old superstition of religion” and the “new superstition of science”. The effect of his writing was to spread abroad for at least a generation “The Interrogative habit of mind”

    Quintessence of Truth and Beauty in the Writings of Rabindranath Tagore and Keats A Comparative Analysis

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    In literary works, truth and beauty have been expressed in a varied number of ways by authors of all genres. Rabindranath Tagore and John Keats, two prominent writers from two languages have linked beauty and truth in philosophical manners in many of their writings. Beauty and truth are not separate entities; they flow from the same spring. Tagore views beauty as linked to eternal characteristics of nature and truth is associated with it. Keats sees beauty from spiritual perspective and according to him, realization of truth leads to the fulfillment of beauty. Readers of Tagore and Keats get eye-opening insights from the viewpoints that are followed by their expressions in regarding the tenets of truth and beauty. Truth and beauty fulfill each other in their harmonious existence in the universe. The authors make us realize that beauty does not emanate merely from sensual pleasure; it is an abstract idea, a spiritual understanding that originates from rhythmic attachment with truth. This article compares and contrasts philosophies of truth and beauty from the writings of Tagore and Keats. In doing so, the paper investigates the literary works of the two writers and explores how they have philosophized truth and beauty in the domain of human thought as well as in the realm of spiritual discipline

    Performance Management in Construction Industry by Utilizing The Initiatives of Construction Supply Chain Management

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    This paper conceptualizes distinct conditions of the development store network (divided supply markets, prepare combination, work bunches, and pools of suppliers) as the consequence of crossing two vital measurements: modern "modes" (i.e. from venture to prepare) and the degree of incorporation in which association exists (i.e. from less to very coordinated inventory network). Change approaches, for example, TQM and incline thinking give administration logic, strategies and instruments to enhance the execution of the development inventory network towards its "optimal" practice (esteem creation). Since benchmarking is an essential component for overseeing execution in the development business, the on-screen characters in a development inventory network need to recognize and create applicable esteem related (execution) measures and their effects on picking up/keeping up accomplices\u27 trust and their ability to work together

    Problems of Fictionalising Historical Characters: With Special Reference to Rani by Jaishree Misra

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    Our Indian education system is such that we are taught a lot about history, long fought battles, wars, invaders and kings and rulers who died when and how.  In broader sense, history does not only about dates and battles, it associates and intersperses our past and present with social, cultural, religious and traditional discourses.  Our history spanning over thousand years guide our present and future. Indian writers have given their thoughts flying colors making our history unbelievably great.  They get inspired from our enormously vast past incidents and express them according to their views and idea.  There is no particular parameter which may define the history as fiction.  Indian mythological epics like Ramayana and Mahabharata have been described and redefined in numerous different ways.  India and Indian people have suffered a lot when British army ruled us for more than 200 years.  There were many brave patriots who fought for our independence.  One of such fighters is Rani Lakshmi Bai. This paper explores her life validating history through the novel, Rani.  This novel is written by Jaishree Misra.  Indian writers have explored the life and bravery of this amazingly courageous woman who redefined the womanhood and valor in her own way making a wave for the revolutionary fight for independence

    Ecofeminism, Nascent Critical Approach: An Analysis of Fire on the Mountain

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    Understanding of the after effects of industrialization on ecological balance it is helpful to study human culture through a reunion of the theme of \u27nature\u27 as it is depicted in the works of different writers who write for nature; and thereby highlight the harmful effects of human alliance with nature. Anita Desai belongs to the genre of such writers who fits herself with the basic ideas of the environmentalists and ecologists. Fire on the Mountain publicises ecoawareness by acknowledging the landscape, by expressing human actions in animal terms, by representing to us the diverse nature of mountain biosphere and connecting them with various moods of feminist behaviour; and thus aims at achieving an integral relationship between woman and nature

    Redefining the Indian Left: The AAP Way

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    The spectacular success of BJP in the recent General Elections invited a mixed assessment from different positions. But mostly it was oversimplification and undermining of its success. On the other hand, the victory of AAP in assembly elections was taken as an alternative in making. For example along with other commenter’s in an article (published in The Indian Express, 26 May 2014, op-ed page) renowned lawyer and AAP leader Shri Shanti Bhushan analysed the electoral success of BJP and the future course for AAP that lacks in substance. It tried to under-assessed the BJP’s success and oversimplified the road ahead for AAP. As it like wait till BJP does the same blunders as Congress did. In this paper some light will be thrown on BJP’s success and legacy but will mainly discuss the AAP phenomena in Indian politics with a view to access the recent developments in party and as an emerging alternative that can also be an opportunity to capture the space vacated by the Left movement in India.   First of all I would like to argue that considering the BJP after the failed Janta Party Experiment as a ‘faction of Janta Party’ (Shri Bhushan’s views) is not a correct judgment. Actually the Bhartiya Jan Sangha was the last party that remained as Janta Party coalition after the other four parties that came together without merging their distinctive identities to form Janta Party left the coalition at their will to pursue their own ambitions. Hence it was not just a matter of chance that the new party that emerged on the Indian political scene after the failed Janta experiment named Bhartiya Janta Party (Bhartiya Jana Sangha + Janta Party = Bhartiya Janta Party). The then leaders not only launched a new party with inheriting the name but also the legacy. As it was more moderate and reformed on many policy agendas by incorporating Gandhian- JP Legacy to fight against the ruling dispensation. That seed has now grown as a Banyan tree and shadowing the Indian political scene defying all ifs and buts. Although it is still to be tested that how will a full majority BJP will work in coming years as many scholars of Indian politics doubt the BJP’s course of action as a single full majority party (see Christophe Jaffrelot, 2003). It is also because the earlier BJP led government was a crippled and soft BJP as NDA coalition and also Atal Bihari Bajpai as its leader and was not able to pursue its core Hindutwa demands of building Ram temple, Uniform Civil Code and the abolition of Article 370 of the Constitution for the full merger of J&K into Indian Union.  

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