International Journal of Social Science and Religion (IJSSR)
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Conceptual Framework and Development of Quality Management for Islamic Higher Education in Indonesia
Quality is a determining indicator of the existence of Islamic higher education institutions in the future. Higher education with quality will be in demand by the community. Therefore, quality must be a priority indicator in the implementation of Islamic-based higher education. In order for the quality to continue to increase, universities should implement the concept of Total Quality Management (TQM) in all areas of university administration. Integrated quality management requires the existence of an Internal Quality Assurance System (SPMI) which aims to ensure the implementation of ducation according to standards. In order for the Internal Quality Assurance System (SPMI) to run well, it is necessary to have a quality culture that is well understood and implemented by stakeholders. The quality culture contains several aspects, namely: 1) focus on customers, 2) obsession with quality, 3) scientific approach, 4) long-term commitment, 5) teamwork, 6) continuous improvement of the system, 7) education and training, 8) controlled freedom, 9) respect for everyone, 10) unity of purpose, 11) involvement and empowerment of employees. Efforts that can be made in developing and maintaining the quality of Islamic higher education include: 1) Strategic Plan as a basis for implementing education, 2) building a higher education brand image, 3) consistency in implementing the internal quality assurance system
Rethinking the Quality Culture of Indonesian Madrasa in the Global Era
Madrasa have a big role in building the Indonesian nation. The challenges of education in the era of globalization are getting bigger. However, many madrasa do not have the quality according to the standard. Therefore it is necessary to rethink the quality culture of madrasa in the global era. This type of research is qualitative research and includes field research. Data analysis using Miles and Huberman analysis techniques that include data reduction, display data, and conclusion drawing/verification. The results of research conducted by the author on the implementation of quality culture madrasa in MTs Ma'arif NU 4 Kemranjen can be concluded that wujud from the quality culture madrasa (religious culture) in MTs Ma'arif NU 4 Kemranjen as a form of development of pai subject family in accordance with the theory that includes; (1) mushofahah (2) memorization juz 'amma (3) istighasah and prayer together (4) dhuha prayer (5) friday box running (6) congregational dhuhur prayer (7) religious message. While what is not contained in the theory is (1) PHBI (2) reading asmaul husna (3) the use of polite uniforms and covering the aurat (4) pesantren kilat (5) reading yasin and tahlil (6) extra-curricular religious (7) religious tests (8) halal bihalal. The implementation uses a persuasive strategy that emphasizes on accuracy and habituation
Restructuring of Finance Problem in Islamic Banks between Fiqh and the Fatwa of DSN MUI
The concept of problem solving on financing in the Fatwa of DSN-MUI No. 49/DSN-MUI/II/2005 regarding the conversion of the murabaha contract, it is different from the developed concept by the Fukaha. In the fatwa, the settlement of problematic murabaha financing can be done by rescheduling, reconditioning and restructuring. Meanwhile, fukaha saw the settlement of problematic financing can be done with two contracts, namely sulh and taflis. This research is library research, a form of research whose data sources are obtained from the library. The approach to this research uses a normative juridical method. The primary data source in this study is the DSN fatwa No. 49/DSN-MUI/II/2005 concerning the conversion of murabaha contracts. The results show that based on the perspective of Islamic law, the settlement of problematic financing based on the fatwa of the National Sharia Council No. 49/SSN-MUI/II/2005 on the conversion of murabaha contracts and some Fiqh opinions are not contradictory. Dispute resolution in the DSN-MUI fatwa in principle combines the techniques contained in akd sulh and taflis.
Emotional Maturity in the Ability to Socialize Early Childhood Educators
PAUD teacher must have emotional maturity. The things that are directly related to the emotional maturity level of the teacher are environment, be it at home, the community or the educator's environment in the institution. Therefore, if a PAUD teacher can be well received by his fellow students, he tends to have emotional stability. With the acceptance of teachers in the early childhood environment, it can help students in early childhood development. It is assumed that emotional maturity has a significant relationship with the teacher's ability to socialize. The results showed that most of the PAUD teachers were quite good at emotional maturity, namely 74% of all respondents, then 21% of teachers were in the good category. However, there are still 5% of teachers whose emotional maturity is not good. The level of socialization of early childhood teachers in institutions and the environment is in the quite good category, namely as much as 79%, in the good category, which is 15% and there are still 6% of teachers who have poor social skills. The table shows that there is a relationship between emotional maturity and teacher PAUD socialization in Bunga sub-district, Sragen regency
Analysis Of Pioneering Raskin Innovation For The Pattern Of Labor-Intensive Food in North Central Timor District
This research is intended to analyze the Pioneering of the Raskin Innovation for Food Labor Intensive Patterns in North Central Timor District. The problem in this research is how the stages of pioneering Raskin innovation for food labor in the North Central Timor district. To answer this problem, various theories are relevant to the research phenomenon. This research uses descriptive qualitative method with data analysis techniques Milles and Huberman. The results of the Raskin Innovation Research on Food Labor Intensive Patterns in North Central Timor Regency, namely: 1.In the Raskin Innovation Initiation phase, PKP was formulated by identifying agricultural problems in TTU Regency so that the Innovation concept was indeed appropriate to answer the problem, then the PKP Raskin innovation adjusted to several criteria, namely new concepts, finance, technical capabilities, and public support. However, in adjustment there are problems that need to be reviewed and improved in the PKP Raskin innovation guidelines
The Effect of Service Quality on Worth of Mouth Positive Intervening by Student Satisfaction and Attitude, Moderation of Student Characteristics on the Effect of Service Quality on Student Satisfaction
This research purpose to analyze affected: 1) service quality to student satisfaction, 2) service quality to student atittudes, 3) moderation of student characteristic at affected service service to student satisfaction, 4) service quality to positive Word of Mouth, 5) student satisfaction to positive Word of Mouth, dan 6) student atittudes to positive Word of Mouth, 7) The mediation of satisfaction and students atittudes on affected of quality service to positive Word of Mouth. The using data was primary data which had by questioner brought to 150 higher students of Economic and Business Islamic Faculty of State Institute for Islamic Studies Purwokerto as respondence. Then, data analized by Structural Equation Modelling (SEM). The result of research shown that: 1) Service quality had positive affected to student satisfaction, 2) Service quality had positive affected to student atittudes, 3) Student characteristic not moderated in affected service quality to student satisfaction, 4) Service quality had positive affected to positive Word of Mouth, 5) Student satisfaction had positive affected to positive Word of Mouth, and 6) Student atittudes had positive affected to positive Word of Mouth, 7) Satisfaction and students atittudes mediating of quality service affect to positive Word of Mouth
The Traditions of Sasak Tribe in Sade Village, Central Lombok, Indonesia
This study explains the local traditions of Sasak People in Sade Rembitan Village, Central Lombok, Indonesia. By using research methods in the form of qualitative descriptive analysis, the researchers collected the data through literature study from previous researches about Sasak traditions located in the Lombok Islands. The results of the research describe the sasak tradition, namely Ngayu Ayu Ritual. Ngayu Ayu ritual as a ritual to fight the devil that threat the harvest of Sasak people. Rituals of traditional birth ceremonies as a medium to ask for safety and gratitude for all the conveniences given by God. The implementation of this traditional birth ceremony as a religious ceremony symbolizes that every ritual performed with prayers. Furthermore, the tradition of eloping by the Sasak tribe known as Merariq, the tradition of abducting the Sasak people is a form of action that belongs to social action. It can be said to be a social action if it can affect or be influenced by others. Sorong Serah tradition is commonly found after the occurrence of Merariq (Eloping), Sorong Serah tradition is used to hand over krama aji which is a payment that has been agreed before the implementation of marriage and customary fines
Social Change and the Culture as the Basic of Wulandoni-Pantai Harapan Reconciliation
This study aims to explain social change of post-conflict of the Wulandoni - Pantai Harapan community and what kind of cultural communication space should be built for sustainable reconciliation and peace. The two focus studies above have become very central in reading and analysing the reality of the conflict between the two villages. By using ethnographic method, this study found three things. First, the conflict between Wulandoni and Pantai Harapan villages is not a religious conflict. Even so, it cannot be denied that the discourse on religious conflict was quite developed at that time because the cultural and religious realities of the two villages were quite different. Second, the Wulandoni-Pantai Harapan conflict caused social change and the loss of kinship between the people, especially the loss of the Wulandoni barter market. Third, post-conflict reconciliation and peace efforts are immediately carried out thanks to the cultural and economic relations between the people on the south coast of Lembata Island. These social, economic and cultural kinship relationships are important pillars in creating peace and harmony between communities. This study also opens the discourse of reconciliation and peace based on local culture and economy in the south of Lembata Island
How Socio-Economic Impact Tourism Development in Pandemic COVID-19? Study of Bintan Regency, Indonesia
The socio-economic impact is part of the benchmark for measuring the success of regional development in various sectors, especially tourism in Indonesia. During the Covid 19 pandemic, the tourism sector in Bintan Regency has decreased so that it has an impact on the life and welfare of the community. The purpose of this study is to analyze the socio-economic impacts of the tourism sector in the Bintan Regency before COVID 19 and after the COVID-19 pandemic. The research method used is qualitative with a case study approach and a literature approach which will later be analyzed in depth. The results showed that the socio-economy in the tourism sector during the COVID-19 pandemic in Bintan Regency affected people's living conditions to meet their daily needs and did not prioritize profit. Apart from that, the socio-economy also affects the lifestyle of people who must have the initiative to survive. Other findings need strengthening of stakeholders and new socio-economic needs by preparing the quality of human resources to revive the tourism sector in Bintan Regency
The Myth of Determining Mate and Wedding Day in The Tradition of The Kejawen Community, Central Java, Indonesia
This article proves that the dialogue between Islamic teachings and the local culture of the Kejawen community creates a syncretic blending culture. The influence of culture is more dominant than the values of Islamic teachings The transmission of teachings from ancestors is delivered orally and is believed to be the truth. The marriage tradition of the kejawen community is a fusion of local Javanese culture with Islamic religious values. Creative dialogue between local Javanese culture and Islamic religious traditions gave birth to a syncretic pattern of religious traditions. In the tradition of the kejawen community, the determination of a life partner and the day of the wedding uses a calculation based on the birthday of the prospective bride and groom. The way of counting uses a formula that has been passed down by their ancestors orally from generation to generatio Internal contestation between cultural and religious values shows the superiority of local Javanese culture over Islamic teachings