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THE CONCEPT OF MAḤABBAH PERSPECTIVE OF RABI'ATUL ADAWIYAH
Full text linkThe Divine love story of Rabi’atul Adawiyah is one of the legendary stories that has been told from time to time. This story has washed away many hearts of listeners, especially those who want to be one with God. However, this story is often only used as a fairy tale that leaves no mark on the listeners, even though this story gives a great awareness of the importance of one's love for others and of course for God. Rabiatul Adawiyah appeared as a tough woman not necessarily a great lover, but was born from the womb of a life full of struggles. His life experiences, socio-political conditions, his views on world life, and the existence of his God became a long process in his search for and discovering the concept of divine love
THE PHENOMENON OF ZIKIR SAMAN IN BONJEROK VILLAGE- JONGGAT, CENTRAL LOMBOK WEST NUSA TENGGARA
Full text linkThis article will discuss the tradition of recitation of zikr Saman in Bonjeruk Village, Central Lombok West Nusa Tenggara. By photographing the phenomenon of the Zikir Saman, this article will review how Zikir Saman implemented in the society by being inspired by hadith texts and along with its acculturation to local culture. By using the living Hadith lens, this research goes through the stages of observation, interview, documentation and interpretation. The identification of problems in this reserach includes: a brief history and development of the zikr saman in Bonjeruk Village, the form of performance and its function in the muslim society. The findings of this study are: First, the tradition of Zikir Saman in Bonjeruk Village has sanad connection to Zikir Saman in Banten which was initiated by Shaykh Abdul Karim. Second, the zikir Saman in Bonjeruk Village experiences dynamics from time to time: from sacred rituals ferformance to profane entertainment show, zikir Saman staged in tourism events. Third, the recitation of Zikr Saman in Bonjeruk Village was a tradition inherent in the aristocracy habitus, because the first bearer of this tradition was Raden Hukum (Datu/King Jonggat). But later, this tradition developed into a folk tradition that most people are interested in
Elemen-Elemen Hermeneutika dalam Penafsiran Quraish Shihab : Telaaah Atas Buku Wawasan al-Qur’an : Tafsir Maudhu’i Berbagai Persoalan Umat: Telaah Atas Buku Wawasan al-Qur’an Tafsir Maudhu’i Berbagai Persoalan Umat
No full textAlthough the Quraish Shihab in its interpretation practice does not mention the term hermeneutic, but if it is observed in the interpretation practice, the Quraish Shihab has practiced how the hermeneutic work steps itself. The hermeneutic nuance that is very prominent in its interpretation is first, exposure to the macro context, in this context is the presentation of the history of women before the descent of the Koran, secondly, the exposure related to correlation (munasabah) verse one with the other and the third exposure related to the opinions of salafus shalih (the predecessors) who indeed have the capacity in the realm of study of interpretation, fourth, the contextualization and re-actualization efforts of the verse with the present context. Using this hermeneutic aspect, in the end the Quraish Shihab asserted that the Qur'an as a guide has placed and placed women in their proper place, sex differences do not become differences in position or glory. There is no term for women to be dominated by men, both men and women remain and before God. The difference between the two is the quality of piety.Meskipun Quraish Shihab dalam praktik penafsirannya tidak menyebutkan istilah hermeneutik, tetapi jika diperhatikan dalam praktik penafsirannya Quraish Shihab sudah mempraktikkan bagaimana sebenarnya langkah kerja hermeneutik itu sendiri. Nuansa hermeneutik yang sangat mnonjol dalam penafsirannya adalah pertama, pemaparan konteks makro, dalam konteks ini adalah pemaparan sejarah perempuan sebelum turunnya al-Qur’an, kedua, pemaparan terkait korelasi (munasabah) ayat satu dengan yang lainnya dan ketiga pemaparan terkait pendapat para salafus shalih (para pendahulu) yang memang mempunyai kapasitas dalam ranah kajian tafsir, keempat, upaya kontekstualisasi dan reaktualisasi ayat dengan konteks kekinian. Menggunakan aspek hermeneutik tersebut, pada akhirnya Quraish Shihab menegaskan bahwa al-Qur’an sebagai kitab pedoman telah mendudukkan dan menempatkan perempuan pada tempat yang sewajarnya, perbedaan kelamin tidak menjadi perbedaan kedudukan ataupun kemuliaan. Tidak ada istilah kaum perempuan didominasi oleh kaum laki-laki, kedua-duanya baik laki-laki dan perempuan tetap serta di hadapan Allah. Yang menjadi perbedaan antara keduanya adalah kualitas ketakwaannya.
Kata Kunci : Elemen, Hermeneutika, Penafsiran, Quraish Shiha
Analisis Pemikiran Hermeneutika Hadis Yusuf Al-Qardhawi
Full text linkIn order to obtain a good and comprehensive understanding of hadith with the intention of avoiding a textual and not grounded understanding Yusuf al-Qardhawi offers a solutive concept and methodology in understanding the Prophet's hadith. This research is a study of literature, especially examining the method of understanding hadiths offered by al-Qardhawi in Kaifa Nata'amalu Ma'a As-Sunnah An-Nabawiyyah. In addition, researchers also used other literature as a complementary addition. The method of analysis used in this study is hermeneutic analysis, in which researchers describe objects that are systematically reviewed and then analyzed with a hermeneutic approach. Come to the conclusion that the most important point we get from the offer given by al-Qardhawi is how we understand and realize while relive the hadith of the Prophet who shalih likulli zaman wa makan. What al-Qardhawi has offered in understanding the Prophet's hadith with the points mentioned in this study is a form of hermeneutic work, although al-Qardhawi does not directly demonstrate his method as an offer of hermeneutic methods.In order to obtain a good and comprehensive understanding of hadith with the intention of avoiding a textual and not grounded understanding Yusuf al-Qardhawi offers a solutive concept and methodology in understanding the Prophet's hadith. This research is a study of literature, especially examining the method of understanding hadiths offered by al-Qardhawi in Kaifa Nata'amalu Ma'a As-Sunnah An-Nabawiyyah. In addition, researchers also used other literature as a complementary addition. The method of analysis used in this study is hermeneutic analysis, in which researchers describe objects that are systematically reviewed and then analyzed with a hermeneutic approach. Come to the conclusion that the most important point we get from the offer given by al-Qardhawi is how we understand and realize while relive the hadith of the Prophet who shalih likulli zaman wa makan. What al-Qardhawi has offered in understanding the Prophet's hadith with the points mentioned in this study is a form of hermeneutic work, although al-Qardhawi does not directly demonstrate his method as an offer of hermeneutic methods
HISTORISITAS TRADISI TA’WIL AL-QUR’AN AHL AS-SUNNAH: Kajian Sejarah Ta’wil dengan Kerangka Analisis History of Ideas
Full text link“The tradition of Ta’wil al-Qur’an has not developed as rapidly as the tradition of interpretation. It could be that this is because the study of the ta'wil of the Quran has received less attention, even though the history of the representation of the Quran is very developed. This article Discuss the history of the ta’wil al-Qur’an in the Ahl as-Sunnah Theology tradition. The study framework used is the history of thoughts/ideas. Within the framework of this study, this article finds several conclusions: As an exegetical method, classical Islamic discourse has developed many ta'wil as a means of interpretation and theory in understanding the text of the Qur'an. The Historical Discussion of thinking about the ta’wil of the Qur'an in the tradition of ahl as-Sunnah shows the development of the diversity of thoughts and knowledge used in interpreting the al-Qur'an. Ibn Qutaybah in Ta'wil Musykil Al-Qur'an uses linguistic analysis, gives birth to linguistic takwil (at-ta'wil al-lughawi), al-Ghazali wrote Qanun at Ta’wil which depicts the work of the Qur'anic representations with a ta'wil Theological, al-Razi wrote Mafatih al-Ghaib with a style of thought ta'wil falsafi, Ibn' Arabi wrote al-Futuhat al-Makkiyyah with a Sufistic interpretation / ta'wil, and asy-Syatibi wrote al-Muwafaqat offering a paradigm of Ta 'wil Ushuli.”“Tradisi penakwilan al-Qur’an tidaklah berkembang pesat sebagaimana tradisi penafsiran. Bisa jadi hal demikian disebabkan karena kajian terhadap ta’wil al-Qur’an kurang mendapatkan perhatian, padahal sejarah penakwilan al-Qur’an sangat berkembang. Artikel ini mengkaji sejarah penakwilan al-Qur’an dalam tradisi Teologi Ahl as-Sunnah. Kerangka kajian yang digunakan adalah sejarah pemikiran/ide. Dengan kerangka kajian ini, artikel ini menemukan beberapa kesimpulan: Sebagai metode penafsiran, diskursus Islam klasik sudah banyak mengembangkan ta’wil sebagai perangkat penafsiran dan teori dalam memahami teks al-Qur’an. Perjalanan pemikiran takwil al-Qur’an dalam tradisi ahl as-Sunnah memperlihatkan pekembangan keragaman pemikiran dan ilmu pengetahuan yang digunakan dalam menakwilkan al-Qur’an. Ibnu Qutaybah dalam Ta’wil Musykil Al-Qur’an menggunakan analisi kebahasaan, melahirkan takwil kebahasaan (at-ta’wil al-lughawi), al-Ghazali menulis Qanun at-Ta;wil yang menurpakan karya penakwilan al-Qur’an yang bercorak Ta’wil Teologis, al-Razi menulis Mafatih a-Ghaib dengan corak pemikiran ta’wil falsafi, Ibn ‘Arabi menulis al-Futuhat al-Makkiyyah dengan model interpretasi/ta’wil sufistik, serta asy-Syatibi menuis kitab al-Muwafaqat, menawarkan paradigma Ta’wil Ushuli.”  
Interpretasi Sufistik Atas Teks Al-Qur'an : Memahami Analisis Nadzari dan Isyari
Full text linkAl-Qur'an interpretation thoughts are born of Islamic intellectuals, one of whom is the Sufi scholars. The development of the teachings of tasawwuf Articles give a role to the development of interpretation among Sufis. This article uses exploratory analysis, examining the analytical patterns of the interpretation of the Qur'an carried out by two Sufi schools, Sufi Nadzari and Sufi Isyari. The emergence of Sufistic interpretation develops from the Sufism tradition performed by the Salik in religious. Sufi nadzari's interpretation is built on the basis of knowledge, whereas Sufi isyari's interpretation is based on the sincerity of a Sufi's Second, in the Sufi nadzari's interpretation a Sufi understands that all verses of the Koran have distinctive meanings, whereas Sufi Isyari's interpretation uses the basic assumption that a Sufi verse The Qur'an has an inner meaning "Sufi Nadzari understands the Qur'an by combining inner and rational contemplation. Sufi Isyari understands al-Qur'an by way of mujahadataunnafs, a heart that istiqomah will be able to permeate ma'ani, cues, lata'if al-Qur'an”.Al-Qur'an interpretation thoughts are born of Islamic intellectuals, one of whom is the Sufi scholars. The development of the teachings of tasawwuf Articles give a role to the development of interpretation among Sufis. This article uses exploratory analysis, examining the analytical patterns of the interpretation of the Qur'an carried out by two Sufi schools, Sufi Nadzari and Sufi Isyari. The emergence of Sufistic interpretation develops from the Sufism tradition performed by the Salik in religious. Sufi nadzari's interpretation is built on the basis of knowledge, whereas Sufi isyari's interpretation is based on the sincerity of a Sufi's Second, in the Sufi nadzari's interpretation a Sufi understands that all verses of the Koran have distinctive meanings, whereas Sufi Isyari's interpretation uses the basic assumption that a Sufi verse The Qur'an has an inner meaning "Sufi Nadzari understands the Qur'an by combining inner and rational contemplation. Sufi Isyari understands al-Qur'an by way of mujahadataunnafs, a heart that istiqomah will be able to permeate ma'ani, cues, lata'if al-Qur'a
TREND OF HALAL TOURISM AS A LIVING QUR'AN PRACTICE IN LOMBOK
Full text linkThe trend of halal tourism is not only seen as an effort to develop the economy of an area, but also the concept of making Muslim tourists comfortable when carrying out tourism activities, by providing adequate worship facilities, water availability, halal food in restaurant and hotel, prevention of practice immoral and others. This atricle wil focus on: (1) how the concept of halal tourism; (2) what factors cause halal tourism to be developed; (3) how halal tourism affects religiosity and increases the economic welfare of the region. This research found that the concept of halal tourism is very important to continue to be developed, because it is a practice of reviving the Qur'an (living Qur'an) in tourism activities. In addition, halal tourism is also a manifestation of hifz din (safeguarding religion), by doing so that religious rules are implemented properly and correctl
THE ROOTS OF MERARIK TRADITION: From Resistance To Acculturation
Full text linkThis paper describes the origin of the Sasak-Lombok tribe's tradition of pulling which is based on oral folklore. The roots of this tradition can be traced back to the history of the 17th century Lombok-Bali meeting. In general, there are four views about the roots of the formation of the Sasak tribe tradition of drawing. The four views are First, pulling is a traditional Sasak norm; The second merarik is a resistance to the shackles of the triwangsa social strata; The third merarik is the release of Sasak women from the kidnapping of Balinese Buleleng soldiers; The fourth line is the acculturation of Balinese culture