International Journal of Indonesian Philosophy & Theology
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Muslim Scientists From The East: A Comparison Thought Of Al-Kindi And Ar-Razi
Full text linkThe development of science is inseparable from philosophy, this is because philosophy is the parent of all science itself. With the efforts of Muslim leaders to translate philosophical books into Arabic, there is a new science in Islam. In this process also arises differences of opinion from each philosophical figure. This research will compare the philosophical thoughts of Al-Kindi and Al-Razi. The research method used is literature review. The data sources in this research are journals, articles, books, and proceedings that are directly related to this theme. The concept of thought compared in this study is the concept of soul, morals and ethics from Al-Kindi and Al-Razi
Prevention Efforts of Young People Against Radicalism in Social Media According to The Conflict Theory of Lewis A. Coser
Full text linkYoung people are often vulnerable to radicalism that spreads through social media. This study uses library research to explore Lewis A. Coser\u27s Conflict Theory and how radicalism impacts young people online. This study seeks to understand the adverse impact of radicalism on young people and offer strategies to overcome its negative influence. The method used is a literature analysis to understand the relationship between radicalism and social media. The aim is to identify ways to avoid the spread of radicalism among young people and to propose preventive measures. Young people have an important role to play in countering radicalism. Some of the steps that can be taken include improving digital literacy so that they can filter the information they receive, promoting understanding of global issues to prevent extremism, and practicing the principles of Pancasila, particularly Bhinneka Tunggal Ika, to strengthen their sense of nationalism and diversity. This research underscores the importance of the media\u27s contribution to providing positive information that helps steer young people away from radicalism. In addition, this research shows that preventive action from young people is crucial in maintaining unity and preventing social conflicts that may arise due to radicalism. Hopefully, the younger generation can become effective agents of change in keeping Indonesia plural and multicultural
Political Life in Society 5.0: Implications of Justice and Equality
Full text linkTechnology has expanded access to information and made political participation easier for people. However, technology also has the potential to exacerbate political problems, depending on how it is used and regulated. Solutions to political and technological problems depend on actions taken by governments, the technology industry, and society, including the wise use of technology and ensuring it does not harm human rights. Everyone should be a continuous learner, a wise user, and advocate for digital rights and participation in technology politics. Inclusion, transparency, and responsibility should be the foundation of technology politics, so that technology can help address various political and social issues today. However, the use of technology must be based on inclusive, fair, and responsible principles, and consider its impact on society and the environment. This research was conducted using the method of book analysis from several authors who wrote about politics and Society 5.0. This paper also provides an overview of what Society 5.0 is, how it differs from previous eras, and how it affects politics and society. Technology can be a solution for current political development, but only if used wisely and supported by appropriate policies and regulations
The Meaning of Javanese Slametan Arwah in The Perspective of Eucharistic Theology Through Umberto Eco’s Sign of Production Theory
Full text linkDeath is a universal experience that brings profound grief to the surrounding family and community. While the journey of grieving is deeply personal—shaped by each individual’s unique relationship with the deceased—cultural factors play a significant role in how humans derive meaning from death and navigate the accompanying grief. In a context in which culture and Catholicism are interwoven, like the case in the Javanese Catholic community, it is not uncommon that there would arise questions on meaning and confusion on the rites associated with death. This research discusses the resonance and dissonance between the slametan arwah rite in Javanese culture and the rite to commemorate the deceased in the Eucharistic celebration. Utilizing the framework of \u27mode of sign production\u27 by Umberto Eco, this study shows that slametan arwah rituals share some similarities with the Eucharist: in them, the centrality of communion expressed and strengthened through prayer and shared meals, the remembrance of the deceased as a way of maintaining harmony between the deceased with the living, and the ceremonial structure both practices hold. However, the critical point to observe is that there are distinctions between them in their perspectives on salvation, the presence of death remembrance is not central within the Eucharist, and an understanding of Christ\u27s sacrificial offering in the Eucharist. This study is organized into four sections based on Umberto Eco\u27s Semiotics of Signs: Recognition, Ostentation, Replica, and Invention. Before these analyses, an overview of the slametan arwah rite within the Javanese worldview will be provided. Through these discussions, the study aims to help Catholic Javanese deepen their understanding of both practices to prevent theological confusion. It also aims to contribute to the vision of inculturation advocated by Vatican II, fostering a richer integration of local customs with church theology.
Daily Spiritual Encounter Finding Way to Share Faith in New Evangelization
Full text linkThe world has changed so much. The changing of the world has affected all dimensions of human life. It has brought about a change in the role of religious institutions. Moreover, people from different cultures, religions, denominations, and spiritualities come together and share the same land, air, and social life. However, the Good News still has to be spread and shared. Diane M. Millis, the founder of Journey Conversation Project, believes that conversation involves verbal and non-verbal messages. She senses another dimension in human conversation, which is Divine Presence. In this sense, daily encounters can be a means of spiritual conversation. This research will apply qualitative research. The target population of this research is Catholic lay people who are involved in the New Evangelisation movement and pastoral ministry. The findings are as follows: First, creating or capturing a ‘generative theme’. It is important in conversation to reach a generative theme. Second, engaging with people’s lives. This step includes questioning, listening, and responding. Third, sharing Christian faith, the experience of faith. This is a crucial moment in which evangelizers must discern whether or not they will convert the conversation into sharing or providing the interlocutor with knowledge of belief or Christian values. Fourth, giving an authentic affirmation. Fifth, praying. The evangelizers can invite those with whom they have conversations to pray
Theological Interpretation of the Ke’o rado Ritual for the Cultivation of the Christian Faith Among the Ngadhanese, Flores, Eastern Indonesia
Full text linkThe ke\u27o rado ritual is a rite of reconciliation and purification for those who have had a tragic death (mata golo) in the Ngadhanesse, Flores, Eastern Indonesia. The primary purpose of this article is to interpret the meaning of the ke\u27o rado ritual and its theological implications. This paper is a qualitative descriptive study and participatory observation using a literature review and key informant interviews. The study found no official confirmation from the Catholic Church authorities in Ngada that ke\u27o rado contradicts Christian doctrine. However, some Ngada people consider that the ritual is contrary to the teachings of the Christian faith regarding salvation in Christ and thus should be abandoned. In contrast, this paper concludes that the ke\u27o rado ritual must be observed since it has theological significance and can be brought into dialogue with the teachings of the Christian faith
The Death Penalty In Indonesia: A Theological Perspective of Law
Full text linkThis study aims to explore, analyze and describe the theological perspective on the death penalty and God\u27s way of eradicating evil to answer whether the death penalty can be justified theologically. This research used a descriptive qualitative method. Through this literature review, data are collected and analyzed theologically. The study results found that crime and the death penalty are human products. Evil is the output or impact of human sin. God\u27s works are always related to goodness and the best judgment of God\u27s creations. Evil, including the death penalty, could not be justified because God did not want evil for His creation. Therefore, when humans fell into sin, God ceaselessly saved and converted humans as he sent His only begotten son, willing to die to atone for human sins or save them. In addition to the sacrifice of Jesus, God\u27s way of eradicating evil is also: willingness to suffer, application of sank and rules, forgiveness, radical love, and following Jesus. Theologically, the death penalty is evil, so it cannot be accepted because, for Thomas Aquinas, all forms of the law might be placed in the context of the bonum commune, with the principle of “bonum est faciendum et prosequendum et malum vitandum.” God’s sincerity to suffering must be how humans convert and save fellow humans. Likewise, legal products must align with the goals of the common good and welfare. This research uses a qualitative method. The problem limitation in this article is regarding the legal theological perspective on the death penalty in Indonesia. The findings of this study show that the death penalty is undoubtedly contrary to Thomas Aquinas\u27 moral-theological principle in which God seeks to save humanity, not destroy it
Forms of Social Justice in The Anthropocene Era
Full text linkIn the Anthropocene period, justice is an urgent issue that necessitates a multifaceted strategy that tackles the numerous facets of social and environmental injustice. The Anthropocene epoch has resulted in enormous changes in the natural world, and the pursuit of justice must consider the intricacies of this new epoch. Degrowth, postcolonialism, and solidarity politics are crucial notions that might help us comprehend justice in the Anthropocene. For sustainability and social fairness, degrowth emphasizes lowering consumption and output. Postcolonialism exposes the continuous exploitation of underprivileged groups and emphasizes the need for equal resource allocation. Solidarity politics acknowledge community interconnectedness and the need for collective action in attaining justice. This essay focuses on the subject of social justice in the Anthropocene era. This essay uses the book\u27s analysis techniques to investigate these ideas from the perspective of justice in the Anthropocene. The study\u27s findings highlight the critical role that degrowth, postcolonialism, and solidarity-based politics may play in creating equity of justice for everyone. Investigating these subjects in creating a more egalitarian and sustainable society was emphasized in this essay
Batak Toba Ethnic in Indonesia as a Locus Theologicus: Exploring the Spiritual, Wisdom and Aesthetic Values of Ragi Idup Ulos
Full text linkBatak Toba is one of many ethnic groups in Indonesia that reside around Lake Toba and are now scattered worldwide. Since the colonial period, this group has become a target for Protestant Christian missions and Catholics, who make it a “locus theologicus” based on their respective characteristics. One tradition of Batak Toba is ulos, such as “ragi idup”, which holds religious, wisdom, and aesthetic meanings. This study examines “ragi idup” ulos as a “locus theologicus” through its spiritual values rooted in wisdom and civilization. The meaning to be achieved in this paper is that the wearing and giving of ulos “ragi idup” is the warning and giving of wisdom in life. Qualitative methods and interviews with knowledgeable individuals help identify religious and wisdom values that can bring theology together using a symbolic approach
Theological Foundation: The Apostle Paul and his Framework of thinking
Full text linkThe author identifies several related problems in this scientific work. These problems are evident from the points that have been compiled as follows: First, there are indications that some Christians themselves think that evangelism is only a social activity or just a good life behaviour in society. Second, there are indications that most of our evangelism is direct evangelism. Third, there are indications that not all Christians are passionate about sharing the gospel. The author sees the danger in contextualization: “If contextualization is not carried out, theology will not be relevant; and the same danger is that if contextualization is carried out too vigorously, compromise and syncretism will occur. It is hoped that this research can be input for Christian educators, pastors, and elderly congregations to implement an evangelistic lifestyle under 1 Corinthians 9:1-27 and call the churches to follow him as he followed Christ. Furthermore, it is hoped that this research can be input for Christian educators, pastors, and elderly congregations in implementing an evangelistic lifestyle