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[[alternative]]A New Interpretation of the Phrase "Zhoutu zhi yue" 「州徒之樂」 from Batch Seven of the Collection of Chu Bamboo Slips at the Shanghai Museum
[[abstract]]《上博七‧君人者何必安哉》有「州徒之樂」一語,對「州徒」二字的釋讀,學者未有共識。本文結合音、義及上下文語境作分析,論證「州徒」應讀為「禱社」。簡文「州徒之樂」即「禱社之樂」,意為古時祭社所用之樂舞。
This article attempts to elucidate the phrase "zhoutu zhi yue" 「州徒之樂」 found in the Shanghai Bamboo Slips. Through an analysis of this phrase's context, sound and meaning, it is contended here that zhou 「州」 and tu 「徒」 should be read as loan characters for dao 「禱」 and she 「社」 respectively. The phrase 「州徒之樂」 is thus tantamount to 「禱社之樂」, which denotes the song and dance performed during the ancient ritual sacrifice to the land deity.[[fileno]]201_JA06_2012_v8[[fileno]]201_JA06_2012_p135_p15
[[alternative]]Chen Zilong's 陳子龍 Interpretation of the "Zhuangzi"《莊子》and its Relation to His Poetics and Life Choices
[[abstract]]晚明雲間派代表著明代詩歌復古運動的第三次高峰,此派雖於《莊》學史上並無專門著作,但雲間派領導人陳子龍的文章中,卻有〈莊周論〉、〈譚子莊騷二學序〉二文。陳子龍並曾自號「大樽」,此詞即出自《莊子.逍遙遊》,意謂著陳子龍與《莊子》之間,確實具有若干連繫,值得我們加以闡發。本文將先討論陳子龍作於崇禎五年(1632)的〈莊周論〉,以及幾社文友宋存標、周立勳的同題之作,並藉由陳子龍心目中的莊子形象,分析復古詩學中所隱藏的悲抑內蘊;後則討論陳子龍於明亡前夕所作的〈譚子莊騷二學序〉,此文呈現了作者徘徊在莊子與屈子之間,不知何所依從的困境,即使陳子龍人生的最後結局是以屈原的方式寫下,然而在抉擇過程中,莊子般的思考卻是其生命中不可忽略的重要環節。
The Yun-Jian school 雲間派 of the late Ming represents the third climax of Ming dynasty classical poetics. Although the adherents of the school produced no comprehensive works on the Zhuangzi《莊子》, theirleader, Chen Zilong 陳子龍, composed two essays on the text, his On Zhuang Zhou〈莊周論〉and the Preface to Tanzi’s Works on Zhuangzi and Li Sao 〈譚子莊騷二學序〉. Chen once referred to himself as "Dazun" 大樽, a phrase derived from the Xiaoyao you 〈逍遙遊〉 chapter of the Zhuangzi, which suggests that Chen’s view of the text is worth exploring in greater detail. This article first discusses Chen’s On Zhuang Zhou, written in the fifth year of the Chongzhen 崇禎 reign (1632 A.D.), and compares it to works of the same title penned by two poets of the Ji Society 幾社, Song Cunbiao 宋存標 and Zhou Lixun 周立勳. Through an analysis of Chen’s image of Zhuangzi, the article uncovers the melancholy intent hidden in classical poetics. It then turns to a discussion of the Preface to Tanzi’s Works on Zhuangzi and Li Sao, which Chen completed on the eve of the Ming dynasty’s collapse. This work reveals Chen’s indecision with respect to Zhuangzi and Quzi 屈子, as well as the dilemma he faced in deciding which thinker to follow. Even though Chen ended his life as Qu Yuan 屈原 did, Zhuangzi’s mode of thinking played an important role in his decision making process.The Yun-Jian school 雲間派 of the late Ming represents the third climax of Ming dynasty classical poetics. Although the adherents of the school produced no comprehensive works on the "Zhuangzi"《莊子》, their leader, Chen Zilong 陳子龍, composed two essays on the text, his "On Zhuang Zhou"〈莊周論〉and the "Preface to Tanzi's Works on Zhuangzi and Li Sao" 〈譚子莊騷二學序〉. Chen once referred to himself as "Dazun" 大樽, a phrase derived from the Xiaoyao you 〈逍遙遊〉 chapter of the "Zhuangzi", which suggests that Chen's view of the text is worth exploring in greater detail. This article first discusses Chen's "On Zhuang Zhou", written in the fifth year of the Chongzhen 崇禎 reign (1632 A.D.), and compares it to works of the same title penned by two poets of the Ji Society 幾社, Song Cunbiao 宋存標 and Zhou Lixun 周立勳. Through an analysis of Chen's image of Zhuangzi, the article uncovers the melancholy intent hidden in classical poetics. It then turns to a discussion of the "Preface to Tanzi's Works on Zhuangzi and Li Sao", which Chen completed on the eve of the Ming dynasty's collapse. This work reveals Chen's indecision with respect to Zhuangzi and Quzi 屈子, as well as the dilemma he faced in deciding which thinker to follow. Even though Chen ended his life as Qu Yuan 屈原 did, Zhuangzi's mode of thinking played an important role in his decision making process.[[fileno]]201_JA06_2012_v8[[fileno]]201_JA06_2012_p155_p18
創業系友鄭祝良系友專訪-雷射封裝產業的先驅
[[abstract]]If you can dream it, you can do it. 這是南加州一個水晶教堂牆壁上刻的,學長勉勵學弟妹要懷抱夢想,當你有夢想,你就可以達成。[[fileno]]202_JA01_2012_n23[[fileno]]202_JA01_2012_n23_p
新進教師專訪-李奕賢老師
[[abstract]]建議同學們以踏實嚴謹方式學習及進行研究;以正面主動的態度探索未知的領域;以誠懇的薪炭與人交流。隨時保持虛心面對未知的萬物,珍惜任何上天恩賜的機會,尋找能為人生充滿熱情的一切事物。[[fileno]]202_JA01_2013_n26[[fileno]]202_JA01_2013_n26_p
國立清華大學工程與系統科學系暨研究所系友電子報2009年11月
[[abstract]]NE69級系友黃龍彥先生,畢生精力奉獻給核能界,不幸因病成疾於今年9月辭世。本刊為紀念黃龍彥系友,特刊登黃夫人黃張勝先女士及摯友金聯舫系友的追思文章,同時請其親朋節哀、珍重身體。[[fileno]]206_JA01_2009_1