ETHICS IN PROGRESS
Not a member yet
351 research outputs found
Sort by
Correlational Research on Mobile Phone Addiction and the Interpersonal Relationship Distress of Chinese College Students
In this essay, we utilized the following scales: Mobile and Internet Addiction Test, Basic Psychological Needs Scale, Negative Coping Style Questionnaire, and Interpersonal Relationships Assessment Scale. With those, we surveyed 1,730 college students, investigating the influence of mobile phone addiction on their interpersonal relationship distress and the mediating chain effect of basic psychological needs and negative coping styles on mobile phone addiction and interpersonal relationship distress. The results indicate that: (1) Mobile phone addiction can predict interpersonal relationship distress in college students; (2) Basic psychological needs serve as the mediating variables between mobile phone addiction and interpersonal relationship distress; (3) Negative coping styles prove to be the mediator between mobile phone addiction and interpersonal relationship distress; and (4) Basic psychological needs and negative coping styles establish a mediating chain effect between mobile phone addiction and interpersonal relationship distress
The Problem with Longtermism
Moral circle expansion has been occurring faster than ever before in the last forty years, with moral agency fully extended to all humans regardless of their ethnicity, and regardless of their geographical location, as well as to animals, plants, ecosystems and even artificial intelligence. This process has made even more headway in recent years with the establishment of moral obligations towards future generations. Responsible for this development is the moral theory – and its associated movement – of longtermism, the bible of which is What We Owe the Future (London: Oneworld, 2022) by William MacAskill, whose book Doing Good Better (London: Guardian Faber, 2015) set the cornerstone of the effective altruist movement of which longtermism forms a part. With its novelty comes great excitement, but longtermism and the arguments on its behalf are not yet well thought out, suffering from various problems and entailing various uncomfortable positions on population axiology and the philosophy of history. This essay advances a number of novel criticisms of longtermism; its aim is to identify further avenues for research required by longtermists, and to establish a standard for the future development of the movement if it is to ever be widely considered as sound. Some of the issues raised here are about the arguments for the moral value of the future; the quantification of that value with the longtermist ethical calculus – or the conjunction of expected value theory with the ‘significance, persistence, contingency’ (SPC) framework; the moral value of making happy people; and our ability to affect the future and the fragility of history. Perhaps the most significant finding of this study is that longtermism currently constitutes a shorterm view on the longterm future, and that a properly longterm view reduces to absurdity
The Ideological and Ontological Causes of Russia’s War on Ukraine. West versus East; Tyranny versus Democracy
The article deals with the causes of Russia’s war on Ukraine, which is based on political and geopolitical interests, economic and military strategies, ambitions of individual political leaders, and mentality factors. The ontological basis of the war is the historically formed fundamental difference between the spiritual world, mentality traits of Ukrainians and Russians, which formed under the influence of a particular culture, with its ethnic, value and worldview coordinates, and under the influence of ideologies that determined the features of social and political life at different historical times. A strong spiritual system is created in the social and cultural space of the state, which preserves its values from generation to generation in the culture, forming a stable mentality and enduring attitudes. Their conceptual comprehension expands the context of cause-and-effect connections, helps to understand the situation more deeply and to choose optimal effective mechanisms for gradually successfully resolving the complex geopolitical situation that threatens the whole world
Post War Justice: Jus Post Bellum for Just War and Peace
This paper aims to address a key topic of speculation within political philosophy, namely the Just War Theory. The Just War Theory works to ethically restrain wars based on principles listed out in jus ad bellum (reasons to go to war) and jus in bello (conduct during war). As such, the theory dominated by the debate between the ‘traditionalists’ and ‘revisionists’ who are concerned about the integration of jus post bellum as the third branch of just war theory and feel it is better suited to the domain of international politics and security. This paper explores this lacunae over the neglect of jus post bellum (post war justice) within the just war discourse. By identifying the limitations of a minimalist jus post bellum and this misrepresentation of peace with security, this paper defends a maximalist account of jus post bellum and also situates post war justice as a necessary third branch of the Just War Theory. The challenges to taking such an extensive stance on post war justice are also addressed. As the first two branches of just war theory have been codified, the neglect of the post war stage leads to unrestrained war endings and ad-hoc solutions. Any just war theory needs to recognize the legitimacy of the third branch of post war justice as well, as only then can the Just War Theory function to restrain wars
“Bird in a Cage”: Traditions and Customs That Restrict Women’s Rights in the Kazakh Context as a Research Topic
Kazakh traditional wisdom says “Kaytyp kelgen kyz zhaman” - a girl who returns to her parental home after marriage is a disgrace to the family. According to a women’s rights organization, up to 5,000 bride kidnapping acts occur annually in contemporary Kazakhstan. The authors would like to approach this socio-cultural phenomenon through considering the current situation of women and their rights in Kazakhstan. The article examines how outdated traditions and customs violate women’s’ personal boundaries and rights in Kazakhstan. Its main purpose is to attract the attention of the reader and potential researcher and to familiarize them with the topic (a specific form of violence against women), research methods, and research challenges. Until September 2019, there was no special legislation in Kazakhstan aimed at combating domestic violence. However, with the adoption of the Law “On the Prevention of Domestic Violence and the Protection of Victims of Domestic Violence” in September 2019, Kazakhstan introduced institutional measures to prevent and punish domestic violence. Nevertheless, people continue to follow their traditional customs, rather than live in accordance with new legislation
Assessing the Online Scientific Community’s Support for Various Reasons for Article Retraction: A Preliminary Survey
A prevailing lay understanding of retraction in the scientific literature is to correct for misconduct and honest errors. Nonetheless, though historically rare, retractions to limit the spread of results deemed socially harmful (i.e., information hazards), have gained increasing traction and become increasingly common. This study sought primarily to determine the extent to which information hazard-based retraction is supported in the scientific community and as a secondary goal whether individual difference variables moderate receptivity. We tasked a diverse sample of researchers across various disciplines who use social media to evaluate scenarios in which a paper was retracted for misconduct, honest errors, and information hazards. Overall, support for retraction on the basis of information hazards was low, suggesting that researchers overwhelmingly support academic freedom as a concept. Nonetheless, left-leaning ideologies predicted slightly greater defensibility of the practice among individuals early in their careers. We provide training suggestions to mitigate reactance toward controversial scientific findings
An Application of the Corporate Virtue Scale to Assess Managers’ Perceptions of Ethical Behaviour in Public Organizations and Service Provision
A strong ethical culture is the key to any organization’s long-term success. The purpose of this research was to investigate the link between an organization’s ethical culture and its effect on workers’ well-being, as well as to test the construct validity of the Corporate Virtue Scale (CEV). In South Africa’s Buffalo Municipality, 277 managers from different government agencies made up the sample. The eight-factor CEV scale was validated through a confirmatory factor analysis. Employees’ stress and emotional exhaustion were linked to their views on the prevalence of an ethical culture in public agencies. The results of this study show that an organization’s ethical culture significantly affects its employees’ quality of life on the job. The CEV scale was found to have construct validity, proving its reliability and validity in practice. The government is urged to prioritize the streamlining of regulations and processes that foster an ethical culture in public institutions
Doing GenderBody and Gendered Probation. A Case (Re)Constructive Analysis of Gendered Probation
With the present article an extension of the doing gender concept by another important dimension, the body, is proposed. Butler showed that sex results from the materialization and we argue that not only gender emerges from interactive doing, but also does sex. This process is called Doing GenderBody and interestingly we showed that it is not done by doing the gender. After the inactive production of a gender/sex, it follows an evaluation process of this produced gender/sex, called the probation. Moreover, this gender/sex must be a valuable contribution to the community. The valency of the probation figure does not only depend on the collective view, but also on a produced sex/gender which contradict the shared gender/sex knowledge. Further, because of this contradiction the single person sees this as a valuable contribution to the community. The analysis of the art works we have done allowed us to show the fundamental modes of the possibility for probation figures to be constructed
Women’s Reproductive Health Rights in Poland. Between a Druggists’ Conscience Clause and Their Legal Duty to Provide Contraceptives
This article recommends the promotion of moral competence in the health and pharmacy professions to enable them to respect human and patient health rights with a focus on the provision of reproductive and sexual health care services. In certain cultures, health care and drug providers follow their conscientious objection (conscience clause) and decline to perform specific health services, including the provision of legal contraceptives in cases protected by legal and human rights. Such malpractices may violate patients’ and purchasers’ legitime rights. The article also presents findings obtained in Poland with N=121 women experimentally interviewed to examine their experiences as contraception purchasers, to assess their preference concerning facing human vs. robotic pharmacists, to manage the risk of refusal argued by the conscientious objection, and to score their moral competence with one of the dilemmas included in the MCT by G. Lind. This study demonstrated that purchasers with higher C-score (C for moral competence) would not just prefer a robotic pharmacist without a ‘conscience’ but, rather, a competent sales staff able to instruct the patient and advice her on any related queries. It further results that participants with higher moral competence are thus less likely to trust the medical expertise of artificial intelligence. We conclude that public institutions in pluralistic societies must manage normative reproductive health contexts more inclusively, and the election, education, and practice of health professionals in the public health care sector require the development of a normative mindset toward respecting the rights of all patients instead of respecting them selectively at the diktat of particularistic conscience