ETHICS IN PROGRESS
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    Costruire scenari per il futuro

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    In 2008 Chris Anderson wrote a provocative piece titled The End of Theory. The idea being that we no longer need to abstract and hypothesis; we simply need to let machines lead us to the patterns, trends, and relationships in social, economic, political, and environmental relationships. According to Anderson, the new availability of huge amounts of data offers a whole new way of understanding the world. Correlation supersedes causation, and science can advance even without coherent models and unified theories. But numbers, contrary to Anderson’s assertion, do not, in fact, speak for themselves. From the neuroscience’s standpoint, every choice we make is a reflection of an, often unstated, set of assumptions and hypotheses about what we want and expect from the data: no assertion, no prediction, no decision making is possible without an a priori opinion, without a project. Data-driven science essentially refers to the application of mathematics and technology on data to extract insights for problems, which are very clearly defined. In the real world, however, not all problems are such. To help solve them, one needs to understand and appreciate the context. The problem of landscape becomes, for this reason, critical and decisive. It requires an interdisciplinary approach consisting of several different competencies and skills

    Political Parties and Environmental Ethics: The Case of the Dutch Party for the Animals

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    The Dutch Partij voor de Dieren (Party for the Animals), the only political party devoted to animals in the world, wants to take wild as well as domestic animals under its wing and, hence, to remove the traditional dividing line between both domains. How can the Animal Party at the same time claim to stand up for the interests of animals as individuals as well as for the particular interests of wild animals? Rather than perceiving wild animals as mere components of wider entities, the Animal Party starts to personalize wild animals at the moment that their wellbeing can be detected and actively improved

    Moral Competence, Personality, and Demographic Characteristics: A Comparative Study

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    The development of moral competence is affected by both internal and external factors and has been researched by many scientists. The present study investigated a) whether the five factors of personality, gender and geographical area would affect ones’ moral competence, b) whether the personality factors Openness to Experience, Conscientiousness and Agreeableness would be correlated positively with moral competence in everyday life, whereas Extraversion and Neuroticism would be correlated negatively with morality, c) if there will be differences in students’ moral competence exhibited in everyday life and that expressed in PE/sports framework and d) whether type of school, factors of personality, as well as moral competence exhibited in sports-framework would all be significant factors for the interpretation of a student’s moral competence. The sample consisted of 331 junior high students (7th and 8th graders) (Mage = 12.47, SD = 0.740), who were given the Moral Competence Test Greek Version (Mouratidou et al. 2003), the Moral Judgment Test in Physical Education(Mouratidou et al. 2008), and the Inventory of Child Individual Differences (Besevegkis & Pavlopoulos 1998). The results indicated that of the five-factor personality model only Conscientiousness can affect moral reasoning ability in everyday life and that the type of school can account for less than 5% of variance when predicting moral competence in high school students

    An Empirical Cross-Cultural Study of Moral Judgment Development in Mainland China

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    The Chinese version of Rest’s Defining Issues Test II was administered to 113 subjects in Mainland China (n=113, average age=34.7). The scores on development of moral judgment were compared with those of the online mega sample of American participants from 2011 to 2014. Results are as followings: 1. Chinese participants show the same pattern with Americans by both sex and education. 2. Chinese participants show different pattern from Americans by religious orthodoxy and humanitarian. 3. Chinese participants score higher in meaningless items than Americans. 4. Chinese participants score higher in stage 3 while Americans score higher in stage 4. The authors draw the conclusions as follows: with Chinese participants, 1. There is a significant relationship between education and moral judgment developmental index scores. 2. There is also a significant relationship between sex and moral judgment developmental index scores. 3. There shows no significant relationship between religious orthodoxy and moral judgment developmental index scores. 4. It is more difficult for them to tell the meaningless items in DIT2. 5. Since Chinese culture thinks less of laws and norms, Chinese participants favour personal interest schema more than maintaining norms schema

    Przemoc hermeneutyczna. O analogicznej rekonstrukcji obecności

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    The aim of the paper is to analyze the relation between hermeneutic violence and univocal semantics. Furthermore, we argue that hermeneutic violence although it concerns post mortal time span is as much dangerous as physical and psychological violence, since hermeneutic violence affects even whole generations of victims. The article contains also a brief presentation of analogical perspective in contemporary philosophical conceptions by Enrique Dussel and Mauricio Beuchot. Following Reyes Mate we claim that memory is of fundamental importance of any adequate and effective theory and especially practice of justice. 

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    About Authors and Editor

    Introduction to No. 1, Part two: Developing Moral Competence, Perfecting Selfhood, Practicing Forgiveness

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    The introductioń to Ethics in Progress Special Issue, Vol. 7(1), No. 2 isgiven, with brief exposes on the articles present in the section

    Dialogiczność jako warunek konstytuowania się podmiotu. Refleksje wokół Sporu o podmiotowość

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    The aim of  the  paper  is  to  show  the  conditions  of  subjectivity constitution in terms of dialogue and the figure of the Other. The analytical and hermeneutical approach I hold is the foundation of interdisciplinary attempt to describe  possible  concepts  of  shared  relation of the terms: consciousness, subjectivity and identity. The three appear to be recognized only in the ethical situation. It requires taking responsibility for the Other, for giving him the identity which mirrors one’s subjectivity. In this way the subject learns the limits and chances for gaining self-knowledge. The paper also presents a new approach towards redefining the definition of subjectivity, which includes artificially and medically enhanced entities.Celem artykułu jest ukazanie warunków konstytucji podmiotów w zakresie dialogu i postaci Innego. Stosowane przeze mnie podejście analityczne i hermeneutyczne stanowi zakres interdyscyplinarnej próby opisywania relacji między różnymi terminami relacji: tożsamości, podmiotów i tożsamości. Te trzy przedstawione są rozpoznawane tylko w etycznej sytuacji. Wymaga wzięcia udziału w Innym, nadania mu tożsamości z uwzględnieniem jego podmiotowości. W ten sposób podmiot poznaje granice i szanse na zdobycie samowiedzy. Artykuł przedstawia także nowe podejście do przedefiniowania jednostek podmiotowych , które obejmują zastosowanie sztucznej i medycznie wzmocnionej

    Naïve Justice in the Ancient Greek Novel

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    This article discusses three trial scenes from three different ancient Greek novels (by Chariton, Achilles Tatius, and Longus), in which naïve justice seems to be deliberately subverted. The titular concept of “naïve justice” is defined here in terms borrowed from Aristotle’s Poetics, where the term “double resolution” is used, disparagingly, of plots in which the good characters are all rewarded and the bad characters all punished. The argument is made that the trial scenes under discussion should raise doubts in the reader’s mind as to which of the parties is truly guilty, and which is truly innocent. This can be seen as a reflection of unexpectedly mature ethical sensibilities on the part of these often-underestimated writers, who seem to have grasped that the “double resolution” may make the reader feel good, but has little to do with the real world

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